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Published 13.12.2014 | Author : admin | Category : What A Man Wants From A Woman

Although many books have been written about the psychology of violence (as I learned during my days directing a program for court-referred perpetrators), Dr.
The same dynamic of denial applies to entire nationsa€”and goes far toward explaining why the a€?nicesta€? and most restrained people sometimes pick up a gun. Listening to the Rhino deals not just with outwardly expressed violence, however, but with confronting and transforming archetypal violence (as imaged by the dream figure of the Rhino) manifesting from within the psyche.
Following up on Jung's advice to translate emotions into images, Dallett writes about how a symptom or an illness, whether somatic or psychogenic (or both), represents an attempt at incarnation imparted by a spiritual force badly in need of translation from a literal source of suffering into an actively lived symbolic work.
Active imagination furnishes a primary Jungian tool for this kind of deep work, but as Dallett reminds the reader, Marie-Louise von Franz always insisted on the importance of completing at least these four steps: setting the ego aside, tending the images, reacting to the images, and putting the results to work in life (italics added). This belief may well be a candidate for what Dallett identifies in another context as a pathological identification with spirit: what Jung identified as inflation. In the chapter a€?Sedating the Savage,a€? Dallett presents many examples of how psychotropic medication represses unpleasant emotions while supporting artificial idealized states of happiness and surface contentment. While the matter of healing is a major theme of this book, the other is violence, and Dalletta€™s point here is that when violence is repressed it puts the individual and collective into grave peril. Dallett returns our attention to the potency of active imagination as a tool to activate the psychea€™s potential for literal physical healing as well as psychological wholeness. On the cover is a picture of a rhinoceros with two birds perched on its back, a classic example of a mutually beneficial biological symbiosis. Jungians are often the last bulwark in todaya€™s field of mental health practitioners, who remember the unavoidable reality and necessity of darkness and violence. We must develop an ego that is strong enough to contain the violent side of human nature, Dallett suggests, in order to live up to a€?what Jung saw as the millennial task (of) carrying the divine opposites of good and evil within the individuala€? (p.87). To contain the worst kinds of violence, Dallett suggests that we find a way to give expression to our destructive impulses without causing too much harm. The gist of Dalletta€™s argument, however, points towards incorporating more of the almost lost Jungian technique of Active Imagination. The Rhino did not simply show up to heal the dreamer, but to inform her that she was to serve him. In Pat Britta€™s own words a€?During my early association with The Rhino, I could tell he wanted something of me, but I did not know what.
In the alchemical laboratory of human life we are also mirrors for transformations on a larger scale, the transformation of the spirit in nature.
Dallett reminds us that one-sidedness is one of our greatest dangers, be it the lopsided, misunderstood spirituality that denies the spiritual reality of violence or the overly rational slant of todaya€™s scientific community. We read in some detail here about the work of Jungian analysis, with special emphasis on active imagination, a method for bringing unknown parts of oneself into awareness and into connection with onea€™s everyday personality.
Seamlessly, the book then turns to two major topics of special concern in todaya€™s world: the nature of violence and the use of psychotropic drugs. While this discussion of violence focuses on the psychic sources of explosive violence, another section, on the use of psychotropic drugs, looks at contemporary uses of prescription drugs to damp down or cover up difficult, painful, unwelcome emotions (and violence).
What we have in this small book is the fruit of a penetrating mind nourished by long experience of the psyche, and now offering us the essence of that experience, fueled by passionate concern over issues of todaya€™s world. Why is there so much violence around us - shootings in colleges, bullying in schoolyards, violent movies in theatres, graffiti in public spaces, news on television? Janet Dallett is a Jungian analyst in her seventies, now living in Port Townsend, Washington. Britt had hundreds of Rhino dreams in the course of her nine-year analysis with Dallettt, which always focused on the meaning of his latest appearance.
Britt truly grasped the Rhino, writing poetry about him, painting his picture, and even casting him in bronze so he could stand in her front hall, and her damaged heart healed. Dallett attributes Britta€™s healing to her commitment to the Rhino, a voice for what Jung calls the Self, the God within.
We are doing to the wild part of our psyche what we have done to the wild parts of the earth. I was interviewed yesterday by a researcher at Harvard's Kennedy School of Government for a case study on the role weblogs played in the downfall of Trent Lott. Another cool thing about driving to NY is when you get close enough to see big green Interstate highway signs that say New York City. We're getting close to June 14, when, last year, to people who read this site I just disappeared. Ed Cone links to a story from Mark Tosczak, a NY Times stringer, on getting credit for his work. I've given Tim Bray his share of grief, but in this piece about the state of CSS, he nails it. Four years ago: "Salon (justifiably) brags that they've matured to the point where they could send a reporter to Yugoslavia. Cory Doctorow reports on an Apple update that makes it so that iTunes can only stream to people on the same subnet. On Thursday I'm giving a keynote at the Open Source Content Management conference, or OSCOM.
There's been a bit of discussion about my last DaveNet piece, mostly users talking about what they're willing to pay, as if they have all the power. The power of the software developer not to develop is largely silent, so people don't consider it.
A professional software organization for a well-supported product has 10-20 people, maybe as many as 30 to 40.
Let's say you spend 100 hours a year using a piece of software and assume your time is worth $50 per hour.
I don't know if this means anything but there are no stories on Google News about Colorado Governor Bill Owens's veto of the state "Super-DMCA" law.
Robert Wiener writes to say that searching for Colorado and veto gets a bunch of hits on Google. Speaking of Google, I was kind of bored and wanted to see how my investment in John Doerr was doing, so I fired up Google, and lo and behold, my story is #3. I wonder why some weblogs so openly say things that are just plain wrong, that are so easily refuted, without presenting the opposing data, or even suggesting it might exist with a disclaimer like imho, or ymmv, or ianal. Most places I don't expect journalism, but some places I do, and they disappoint often enough to make it noteworthy. One thread on a respected blogger's site gives the whole weblog tools market to one of the companies. BBC: "Jodi Plumb, 15, from Mansfield, Nottinghamshire, was horrified to discover an entire site had been created to insult and threaten her. Ellen Ullman: "To listen to Mr Engelbart that day almost five years ago was to realize that the computer industry, when it started, was not simply about becoming a chief executive or retiring on stock options at 35. Sjoerd: "It is noisy outside, and 2 riot police cars are racing by, because ADO Den Haag has won the 1st division soccer leage.
Flying over Boston or NY it's astonishing how much real estate is used to house dead people. I was sitting in a law school cafeteria yesterday thinking how far away I was from the threat of terrorism. Ben Edelman, a Harvard Law student and fellow at Berkman, has been studying Gator, one of the leading advertising servers. Marketing Profs: "Blogs offer the human voice, which can be loud, controversial, and even wacky. A few people have suggested asking people to send Google API keys they aren't using and rotate them to work around the fatal flaw.
BTW, some people said the Nikon took better pics than the Sony I use now, but I don't think so.
Evan Hansen: "Paralyzed by fears of piracy, the record labels have taken years to get their act together for online distribution.
Bloki is "a Web site on which you can create Web pages, right in your browser, with no additional software required. Microsoft's decision to support RSS without arguing over what it is looks smarter every day. Scoble, who works at Microsoft now, says he likes using a desktop app to write his internal weblog.
Disclaimer: I've been trying to work on weblog-tool compatibility issues with Google for the last few weeks. Dallett's clearly and concisely written book offers thoughtful and sometimes surprising reflections, case anecdotes, and scholarly musings on violence as a spiritual problem.
It is easy for introverts in particular to skip the final step, but doing so severs inner from outer, contemplation from action. James Hillman has presented a similar critique, which can be summed up by the dictum: Silence the symptom and lose the soul.
It is tiresome to be reminded that Jung believed active imagination to be the sine qua non of coming to terms with the unconscious. Oxpeckers or a€?tick birdsa€? sit on top of the rhino eating insects and noisily warn of approaching danger.


It contains big ideas that deserve to be pondered and digested many times and reading this book is an excellent way to re-engage this material. Dallett reminds us that the etymology of the word a€?violencea€? suggests a close relationship between violence and God.
Dallett makes a convincing case that our culturea€™s addiction to love, peace and happiness in effect creates senseless violence and that we must learn and find a way to teach our children, that the terrible side of life is not going anywhere. Dallett reminds us that, once a respectful and responsible attitude towards the unconscious psyche has been developed, the meditative dialogue of Active Imagination is the technique for the on-going and life- long task of engaging emerging images. Dallett grounds her reflections by allowing us a glimpse into the lives of two former patients, Pat and Teresa and she shows us the difference in attitude of these two women towards powerful inner animal dream figures. Britt had this dream, but because she took the image seriously and engaged it for decades to come.
It is a potentially dangerous, primitive animal that has visited the dreams and fantasies of Ms.
Dallett makes the analogy to the alchemical work, which Jung had translated into psychological terminology.
At first I thought his message was personal a€“ urging me to view life as whole, not with the limited eye of my rational ego.
Our collective ego is still trying to maintain its autonomy in relation to the larger mysteries while the power of the feminine in her own totality is pressing into consciousness.
This discussion is unusually clear and thorough, giving a readable and rounded picture of this form of psychological worka€”both its potentiality for healing and its dangers. And why are we so fascinated by violence that crime, killing, and war are often at the top of the news? I hear him pronounce: a€?If a thing is worth doing it is worth doing easily!a€? By this he means, according to Britt, that if a thing is worth doing it is worth taking the time to get to know it, so the thing can show you how it wants to be done. When connected to your inner program something beyond the ego comes to your aid, but when you try to go against your destiny you hit a wall. Later she realized he wanted to reach a wider audience; he wanted to speak for life, all life, animals, plants and the earth itself.
We North Americans have naively idealized the Christian virtues of kindness and self-sacrifice, dangerously repressing our so-called negative emotions.
We are sedating the suffering of body and soul with psychoactive drugs, unaware that pain is a reaction against something that needs to change.
There's something for everyone, whether you like Bill Gates or Richard Stallman, or neither. Bragg's colleagues on the national staff had exchanged phone calls and e-mail messages, angered by comments from Mr. As OSCOM starts, the issues of interop betw content management tools is very hot in the open source world thanks to work by Paul Everitt and Gregor Rothfuss. Using my wingy-dingy new search engine, I found a great reference, a mini-article entitled Oh Lieberman, which should have been entitled Oy Lieberman. Sure the original author may toil at a money-losing labor-of-love long past the point where it has been proven not to be viable, but what about the people he or she is not hiring, the manual writers, testers, more programmers, a sales person, a marketing person perhaps, to work on ease of use and to keep the website current.
So when you hear yourself complaining about software quality, think about how much money the developer of the product has to fully support it.
They link to one press release from the Music Indistry (sic) News Network commending the governor for the veto.
BTW, I wasn't thinking Google might have been holding back, I was thinking the newspapers were.
Microsoft's developer program was kaput, everyone who was anyone wanted to develop for the Web, and that led them to Netscape and Sun, and away from Microsoft. Being in a dead software market is no fun, even when you haven't signed on with the dying platform vendor. He's got a Web app that simulates a Gator client, and sends messages back to Gator asking for ads to display on certain sites. Somehow MS has taught its people not to care about issues that are not related to success or failure of products. I've noticed that it colors how I think about them, not in a positive way, and felt I should disclose that, since I write about them here on Scripting News. Also criticized is the widespread habit of using meditation to get rid of (repress) the emotionally charged images flowing from the unconscious.
I would like to see this insightfully expressed logic extended more often to the state of the oppressed struggling on every side and in all corners of the world. The Indoa€“European root of the word a€?violenta€? is wei, which means vital force and one definition of the word God is a€?an immanent vital forcea€? (p.86).
The reader is encouraged to reflect on seemingly counter-intuitive statements, such as a€?violence is the human spirita€™s protest against the enforcement of more goodness than it can stomacha€? (p.92).
This suggestion, although fundamentally right, may need more elaboration than this book provides, because the danger of infection by archetypal forces is high and not to be taken lightly. With reference to Barbara Hannah, Dallett devotes a segment of the book to a much needed review of what Active Imagination is and discriminates what it is not. We are informed on the front page that this book was written with contributions by The Rhino and by Dalletta€™s former patient Pat Britt. Dallett writes, a€?The Rhino has been the central figure in hundreds of Pata€™s dreams continuing still today.
The alchemists believed that their work was to redeem God or the son of God, whom the alchemists imagined as a a€?fabulous being conforming to the nature of the primordial mothera€? (p.
We are encouraged to look at the place within ourselves where we remain a€?fundamentalista€?, where spirit is trapped in a literal, concrete enactment, physical illness or cherished convictions of the nature of reality.
The cover photo of a rhinoceros with two small birds casually perched on its back leads us into a text full of insight into both interior and outer worlds. Only a profound understanding can put forth such subtle and complex ideas in such apparently plain talk.
Britt had been so ill with bacterial endocarditis and kidney failure that she was expected to die in her early forties.
However, if something is hard to do you should change your relationship with it, or let it go.
We are suppressing the healthy masculinity of normally active children with Ritalin, either because the way we are living is driving our children crazy or because they do not conform to our expectations.
To me it was the day I quit smoking, and also the day I checked into the hospital (when I wrote that post I didn't know for sure I'd have to go into the hospital, but I wasn't surprised when I did). In my talk yesterday I said this was a species of software developer with a lot of power, a beast of the 80s, extinct this century. Before that I told the story of how XML-RPC came to be, and how Eric Raymond liked it so much. By making my position public about the equivalent issues in the weblog world, I will be joining with them in requesting that we put aside our differences (I'm not sure there are any) and establish a set of principles on how we build from here. Financiers invested, and gave back to the university so the next generation of technology entrepreneurs could be educated, nutured and launched." It wasn't clear that financiers invested in the companies started by the students, not in the work done at the universities.
He met up with the proprietor of that site at a place in NYC called Alt.Coffee on Avenue A in Manhattan. How about a couple of tech support people (so they can take a vacation once in a while, it's a tough job). When you buy a new computer you probably pay a few hundred dollars for software, most of it going to Microsoft. How much self-respect is there in paying nothing for software that leverages so much of your time? So even if you don't want to pay for the time-leverage software delivers, would you pay money to keep your money safe?
Is it based on features, or any deep understanding of how the products work, or the economics of the market?
Hosting is a tricky business, as we found out, there are ISPs who now host MT sites that must somehow be included in their plans, yet there seems to be no mention of them in the FAQ.
Here's how I like to look at it -- formats and protocols are tools, details; the important thing is functionality delivered to users. In my men's groups we always knew which men were at greatest risk for another violent incident: those who maintained that their anger was an aberration they had now overcome with penance and good intentions. An overemphasis on decency and virtue not only darkens the personal and collective shadow, it unconsciously identifies with divine goodness and thereby falls into inflation and self-righteousness. These and other New Age maneuvers are enlisted in the service of propping up the happy persona that conceals the darker dimensions of conflictual psychic life. Yet Dallett goes farther: Psychiatric medication should only be used to contain severe symptoms, she argues, preferably in small doses and even then only temporarily.
Most of the examples of violence in this book break forth from the uptight middle class, where swings are removed from parks to prevent lawsuits. In Jungian thought, the Self, which is the psychological equivalent to the image of God, often breaks into consciousness violently.
Active Imagination is not guided fantasy nor is it art, but, following Hannah, Dallett sees Active Imagination as a creative function.


28), an earthy, fabulous, night creature, like the Rhino, equally life threatening and life giving. We meet the rhino of the title as he first appears in the dreams of a gifted woman whom the author has known for more than 30 years, initially as her Jungian analyst. Rage, she says, is a natural instinctive response to a threat to the Self; violence is the human spirita€™s protest against the enforcement of more goodness than it can stand. That's all there is to it, except when you really want to get it you should let just a hint of an R back.
Shortly after my reappearance, Seth Dillingham said something really nice and very memorable.
Apparently he went over his allotted time, I wanted to ask him to comment on the opportunities for open source projects to integrate with commercial software. I polished my skills as a user, and watched other people learn weblogs, saw what they got, and didn't. Then I hazarded a guess that if Eric had dinner with Bob Atkinson, one of the co-designers of XML-RPC, that they'd agree on a lot, and probably enjoy each others' company, even though Bob is a senior guy at (you guessed it) Microsoft.
I've tried to explain the issues in non-technical terms, yet of course as soon as words like APIs and XML appear a lot of ordinary people tune out. Some of them are great writers and have passion for the truth and aren't serving the same masters that the bigtimes at WSJ, NYT and CNN. It's about a 20-minute drive to the office, not as convenient as living in Cambridge, but very sweet.
If you pay nothing for software, you probably won't die from it, but you may lose data, you're virtually certain to waste time, and at some point, money. I have data that contradicts theirs, fairly superficial stuff -- why, on investigation didn't they uncover it?
If there are any busdev people I need to talk with at Google, I guess now's the time to do that.
In the light of this observation, the missionary and the terrorist stand revealed as brothers-in-arms. Making a work of art, breaking a therapeutic impasse, or modifying a relationship are three of many possibilities for new forms of expression that liberate the archetypal power from remaining trapped a€?in mattera€? (in symptom or illness). One can almost hear in popular a€?thinking positivea€? propaganda the voice of the family cheerleader castigating brothers and sisters for being so a€?depressinga€? as to discuss Dad's alcoholic violencea€”or on a national level, the violence inflicted by the precarious rule of empirea€”out in the open.
Although the alarm should be raised about overmedicationa€”psychotropics are even being found in public water suppliesa€”I have known people with major psychiatric disorders for whom the advice to go off meds to do a€?psychological worka€? has been disastrous.
Dallett pleads us to acknowledge that the terrible in human life is real and that only by confronting it, by taking it by its horns, do we have a chance of not being controlled by it. The Rhino represents an instinctual mercurial principle in psyche that holds the power to heal or to wound. The Rhino becomes an imaginal companion for Pat Britt and Dallett speculates that his a€?dependable presence may compensate the uncertainty of a life in which death is always at handa€? (p.33). We follow the patienta€™s devoted inner work with the dream rhino, as he emerges into a living imaginative reality: mentor, opposite and guide, and we learn of the healing of her life-threatening physical illness. In Britta€™s initial dream, the dream that is thought to foretell the course of therapy, a small rhinoceros charges her, but she catches him by the horn and holds on. If you can let it speak to you, and give it what it needs you will have an inner partner for the life that remains to you, however long or short that may be.a€? (p. Royalties, in part, go to the International Rhino Foundation, which helps to preserve the rhinoceros from extinction. Also, reading the highway signs I kept seeing Oxford, which I wanted to write as a hex number: oXF08D. And for sure, on May 31, 2002 I had chest pain, and was in denial on how sick I really was. I asked other people for ideas of what made weblogs different from professional pubs and Wikis. They still are, but after SOAP and XML-RPC they could just as easily be running on a server farm. And most of them don't have websites, yet, largely because it is too complicated and expensive to have one. And if you pay $10 or $20 to use a piece of software, the software isn't paid for if the software isn't generating enough money to be fully supported or developed. Why don't a small number of users of the popular weblog tools work together to create an authoritative review of the category and show us how the products compare. It takes better pictures than the Nikon if I actually have it with me when I see something photo-worthy. Unfortunately I don't have any money to pay them for this, but I'm afraid that's what they're going to want to talk about.
I am thinking of people legitimately diagnosed with bipolar disorder who took similar advice from their gurus and ended up psychotic; one, a former student, is still homeless and ranting in the streets. As fantastic amounts of money continued to be funneled upward, the number of Americans living below the poverty line soars higher than ever before. There is a story about the late Edward Edinger in which someone asked him, a€?What is new in Jungian psychology?a€? He replied, a€?New? Then I am reminded of the story of Edinger and his comments about what is old and what is new in Jungian psychology.
Instead she asks us to recognize violence as an intrinsic aspect of the collective psyche, one that must find expression and that does have a purpose as when a€?the Self often breaks into consciousness in ways that are violent, primitive, even monstrous.
The unconscious is a minefield of devastating, destructive potentials, but without venturing, and at times suffering this minefield, there is no way of getting to the treasures.
In Pat Britta€™s case, it was the spirit released from a life threatening illness that took the image of this large, gravelly voiced Rhino.
Finally we see that this work gives the former patient her independence of analysis and analyst. You can certainly feel good about giving the money, but you're probably not going to get what you want or think you deserve in the way of support or upgrades for that kind of money. I'm working on a taxonomy of weblogs for the two conferences I'm keynoting in the next two weeks.You can start there if you want but you probably don't need my help. I have also known people with schizophrenia who could never hold down jobs or attend school without some kind of long-term antipsychotic medication. People still dona€™t understand the old.a€? Author Dallett might heartily agree with this sentiment.
He speaks to our desperate post-modern world, saying we must turn away from our arrogance and learn again to live with the rhinos, the crocodiles, and all the natural, instinctive forms of life a€“ now, before they are gone, leaving us alone, alienated, and doomed to extinctiona€? (p.37). That's what I liked the most about Ringo, he needed a little help from his friends, and he appreciated it too. If you have a pain inside your chest where your heart is, go to see a doctor now, don't think you can exercise your way out of the corner. In other words, I did something rather unlike a weblog to try to get to the core of what one is. And get this -- this isn't just for Radio users, we created an open system that anyone can ping.
What's important in such cases is to prescribe a correct and accurate dosage not only to contain extreme symptoms but to make psychological work possiblea€”work that includes dealing with the psyche's responses to the need for medication. If the Self in such sufferers is enraged, social constraints and injustices give it excellent reason to be, for as Martin Luther King pointed out long ago, a riot [like a symptom] is the language of the unheard.
In her latest offering she reanimates many penetrating insights from Jung and reminds us that they are as cogent and urgent now as when Jung first presented them. In response to her dream, the woman took up the task of relating to the unconscious through art, dialogue with the rhinoceros and study of dreams. The first hit took me to a guy about the right age, living in about the right place, but on further inspection I noted that (gullp) he died. The remarkable dreams and healing experience of this dreamer make up one part of this rich book and serve to illustrate and put flesh on the abstract bones of some of C.G. Since there's no year on it, it's impossible to know if it's the Mitchell Stern I knew as a kid. But the growing data about the impact of a deep alignment of psyche and body reveals that we have merely scratched the surface of that mysterious intersection. A connection and engagement to the depths of the psyche that stimulates powerful healthy growth and that transforms body as well as psyche is unhappily still on the fringe of accepted consensus today, this in spite of what depth psychologists, in addition to Jung, have intimated or stated for over one hundred years. Here I sit 4 hours by car from NY, if I want a good pizza, I have to go there, they don't make it here. Think of all the bandwidth that's wasted by search engines looking for changes on pages that never change.



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