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Published 12.09.2013 | Author : admin | Category : Women Need Men

In an effort to deal with this confusion, this record relies heavily on the Genealogies of Connecticut Families from the New England Historical and Genealogical Register, Vol.
It seems quite probable that the son, Richard II, who inherited the tenement lands at Cholesbury, would be the father of Richard III, of Cholesbury, whose three sons migrated to Milford, Conn. John, the son of Richard I, remained on the farm at Dungrove long enough to be the the executor of his Mother's will in 1565, and as the overseer of his brother, Henry's, will dated January 2, 1599. Still there were other Baldwins, from the same area in Buckinghamshire, England, who came to Milford, Connecticut at about the same time. There was at least one other Richard Baldwin born in Milford at about the same time as the one listed above, and who was a nephew to the above Richard.
It is possible there were other Richard Baldwins in Milford at this time, but no others can be found in the records who would be anywhere close to the age of Ann Warrups. Ann Warrups resided with her Father, Chicken Warrups, at Greenfarms, between Westport and Fairfield and about 12 miles southwest of Milford. The Indians continued to move farther inland and set up new settlements only to have white settlers follow them and either buy, or take, their lands. This couple had at least three daughters: Mary, Caroline and Rebecca, and one son, John Baldwin II. Josiah Bearce II, probably died in New Milford, Connecticut, in late 1787, at almost 67 years of age. Before the colonial period, Connecticut had a large Indian population but most of the tribes were small, autonomous villages and not well organized into federations. The Mahican Nation, was a large group of Algonquian tribes living in the area of western Massachusetts and Vermont, and into New York as far west as the Hudson River. Being the reigning overlords of the area, the Pequots fought any group that tried to exercise any control over their newly claimed territory. Another point of confusion is the personage of Tatobam (Totobam, Tatobem) often given as another name for Sassacus. Sassacus ruled over 26 lesser sachems, some of which included the Mohegans (a subdivision of the Pequots, not to be confused with the Mahicans, from whom they had earlier descended, just east of the Hudson River), the Western Niantics, the River tribes and, at various times, some Long Island tribes.
Among Woipequand's children was a daughter named Meekenump who married a Pequot War Sagamore named Oweneko.
Prior to 1631, Europeans had spent little time in the Connecticut area, other than to sail along its coast.
By 1634, the Pequots had still almost no direct contact with the English but were known by them to be at war with almost every surrounding tribe, and most especially with the Narragansetts and the Dutch. In 1634, a Captain John Stone of Virginia, who had sailed up the coast causing trouble everywhere he landed, was fined 100 pounds and banished from Massachusetts. In July, John Gallop, while sailing his small ship by Block Island, came across Oldham's vessel crowded with Indians and no white men to be seen. In late August, Massachusetts sent John Endicott, with ninety volunteers, to Block Island to avenge the murder of Oldham. Sassacus's main village was at Pequot Harbor, (the present towns of New London and Groton, Conn.), with a second large village about seven miles east at Mystic. The colonists were aware of the reputation the Pequots had for cruelty and knew they were in for some rough times. Various stories are told of one Englishman, John Tilley, who was ambushed and tortured over a three day period, which included cutting off his fingers, toes, hands and feet, flaying his skin off and putting hot embers between the flesh and skin. By this time, the English were outraged by the aggressive acts of the Pequots and all three colonies agreed to unite in a war against them. Connecticut decided not to wait for the troops from the other colonies and raised an army of ninety men under Captain John Mason of Windsor. On Friday, May 19, 1637, Mason put his army on board ship and sailed east along the coast line. The next day, the ship approached Narragansett Bay, in Rhode Island, and three days later, the soldiers arrived at Miantonomoa€™s village. After the death of Wequash, his younger brother, Cushawashet, took a form of his deceased brother's name and was thereafter known as Wequashcook (Wequashcuk.) In addition, he also took on the Christian name of Harmon Garret, (Herman Garret) by which name he is most often known in the histories. After the conquest of the Pequots, Harmon Garret (Wequashcook), was appointed by the English to be one of the two governors over the residue of this tribe. Returning now to the Pequot War, the original goal of the army had been Sassacusa€™s main village but, coming from the east, they first approached the fortress at Mystic and Mason felt they should attack rather than risk being detected by the enemy before the battle began. The undetected English army surrounded the fort and at dawn, on May 26th, they marched up the hill to begin the battle.
Shortly after the battle was ended, Sassacus, with his main body of warriors, arrived on the scene. Munitions were low so Mason armed a strong rear guard to hold off the pursuing Indians and they headed for the ship. The invasion had been so unexpected and so devastating that the Pequots were completely demoralized.
The Connecticut troops were allowed to return home as replacements arrived from the other colonies. To avoid being captured and killed by their Indian enemies, some of the remaining Pequots, who were still in hiding, sent messengers to Hartford to ask for leniency if they surrendered.
Following the total destruction of the Pequot Nation, other New England tribes, even those which had assisted the English in this campaign, were so shocked at the total annihilation of their enemy, that many sachems, including Massasoit, sent delegations to Boston to assure the English of their friendship and to renew old treaties. Uncas, who had been the most aggressive Indian in the pursuit of his own fellow Pequots, now got his wish of becoming the Great Sachem of what was left of that people. Along the Connecticut River, and particularly in the area of present day Windsor, Hartford, Wethersfield and Middletown, were numerous, small, independent tribes referred to as the a€?River Tribesa€?.
Not wanting to alienate the English, the Mohawks would not barge into a colonista€™s home uninvited. The treatment the River Indians received from the Pequots was not much better and they were compelled to pay heavy monetary tribute to both nations or suffer severe destruction. Rather than fight, Sowheag moved his people south to Middletown, where he built a fort, or castle, on the bank overlooking the River.
Early in the morning of April 23rd, 1637, a small group of Wethersfield settlers was attacked by two hundred Pequot warriors, while working in a meadow on the edge of town.
Not wanting to open up more fronts in the Indian war, the colonists left Sowheag alone until the Pequot Nation was destroyed.
Friendship with the English had not proven too valuable in the past and Sowheag could not see where their offer of friendship would help much now.
As time past, some Pequots began to feel that the old hostilities must have been forgotten. The only known children of Sowheag are: Montowese, Sequasson, Turramuggus, and a daughter, Sepannamaw. In 1675, the court provided a 300 acre tract of land on the east side of the Connecticut River near Middletown, for the heirs of Sowheag and the Mattabeseck Indians.
Sowheag's son, Montowese, was a Sachem of a smaller tribe, just north of the Quinnipiac tribe, who resided around New Haven Harbor.
During the Pequot War, some of the Massachusetts Colonists marched along the Connecticut shore pursuing Sassacus. Montowese, and his wife, spent the remainder of their days farming on the small parcel of land which still bears his name. It is logical to assume that Noh-took-saet may well have been the son of Epenow, although there is no proof of it. The fact that the Aquiniuh Tribe either sent to the mainland for Noh-took-saet to come and be their Sachem, or that he came on his own to claim the title, seems to be good evidence that he was the rightful heir to the sachemship after the passing of Epenow.
In 1675, Metaark was "challenged in his rights by the person called Omphannut, who claimed he was the eldest son of the deceased sachem. The above described court case, between Metaark and his brother, (most likely a half-brother) occurred less than three months after the start of the King Philip War.
Over the next few years, Metaark saw the selling off of Indian lands to settlers and was quick to realize this would be devastating to the tribes. Following the sale of their lands, the local Indians were unhappy to find themselves as tenent farmers on what had always been their own lands. This still did not satisfy the local Indians who were convinced the document was valid and not a forgery. According to Franklin Ele-wath-thum Bearce (9), Isaac Siem was a Sachem at She-co-me-co, NY., perhaps as early as the late 1600's but at least very early in the 1700a€™s. On the skeptical side one must ask: Why would the son of a Marthas Vineyard Island sachem travel all the way to She-ko-me-ko, NY to make a new home for himself? Probably the greatest indication of a tie between Siem and Marthas Vineyard Island is in the name of his two known sons, Gideon and Joshua Mauweehu (or Mauwee).
In a list of his ancestors, Bearce also lists Noh-took-saet, although he does not say where, or how, he fits into the pedigree. It may be supposed that, after marrying a Pequot and a Mohegan, Isaac Siem spent much of his life in south-central Connecticut.


Gideon Mauweehu (Mauwehu, Mauwee, Ma-hu-wee-hu, Mayhew) was first known to lead a small following of Indians on the lower Housatonic River and held land around Derby. As the English began filling up this part of the valley, Gideon first moved to Newtown and then to New Milford.
In 1744, the English were again at war with the French, and the conflict was extended to this side of the ocean.
Colonial laws at this time forbade the purchase of Indian lands without the authorization of the colonial government. For a short time all seemed well, with the English staying on the east side of the Housatonic and the Indians on the west. Land disputes continued between the two societies for the next five years, and in 1757 Jabez Smith was chosen overseer of the tribe. In 1764 Eunice Mauwee, daughter of Joseph Mauwee, and granddaughter of Gideon Mauweehu, was born. Gideon reached an advanced age and, after serving his people well all of his life, past away sometime before 1767, probably at Scatacook. Although the band of Scatacooks continued to dwindle and move away until by 1774 there were only sixty-two remaining in Kent, it was reported that during the Revolutionary War one hundred Scatacook warriors assisted the American army by sending military messages up and down the River by means of Indian message fires and drum beats. There is another theory, however, about the origin of Chuse's name that this author would like to propose. Joseph was married to Ann Warrups (called the 2nd, to differentiate her from her aunt, Ann Warrups 1st, the daughter of Old Chicken Warrups.) Ann II was the daughter of Captain Thomas Chicken Warrups, who was a son of Old Chicken Warrups. Joseph and his family lived on the most amicable terms with the white settlers for forty-eight years in Chusetown, during which time more and more settlers took up residence in the area. At the time when Joseph travelled to Scatacook, the Indians in that area were poor, hungry, and sick. Not long after this Joseph Mauwee arrived at Scatacook and took up his residence in his father's tribe. The petition lists the number of males in the tribe at thirty-six, females at thirty-five, and twenty of their numbers being children of an age suitable for attending school. Sarah Mauwee, daughter of Joseph Mauwee and Ann Warrups II, was born at Chusetown (Humphreysville), Connecticut, about 1730-40.
As a young woman, probably living in the Canfield home, she had a baby fathered by Oliver Canfield.
While containing a less detailed Europe, both the WolfenbA?ttel and Paris manuscripts possess a complete mappamundi, together with a special and interesting addition. To the south of this temperate a€?Australiaa€™, Lambert places a zone of extreme cold, uninhabitable by living creatures. The ideas expressed here are supplemented by the suggestion of two more unknown continents or a€?earth-islandsa€™, one in the Northern and the other in the Southern [Western] Hemispheres, lying in the expanse of an all-encircling and dividing great ocean.
If Lamberta€™s a€?universala€™ conceptions are so narrowly dependent upon classical antecedents, it may be expected that the detailed material of the maps will also display a markedly antique character; and indeed the relationship between the medieval geographers and those of the later Imperial time is seldom found in more complete expression. Discernible on some of the Lambert examples shown here, the seas and rivers are usually colored green, the mountains red, but each of the three copies of the manuscript world map offers peculiarities of its own. Besides the world map, the Paris manuscript contains (with certain differences) several of the smaller designs which are also found in the Ghent copy of the Lambertian encyclopedia. In addition to the previously mentioned sources, Lamberta€™s Liber Floridus also drew from such medieval authorities as St.
The fourth or southern continent appears on the right-hand side of the map, covered with a lengthy descriptive text from Martianus Capella. Names on the main map are largely of provinces, with only a few mountains, rivers, or cities included, while peoples of the world are presented in the a€?list mapa€™.
The inscription on the island of Paradise tells us that the Garden of Eden is the resting place of Enoch and Elijah, who were waiting in the place where human history had begun for the coming of the Antichrist at the very end of time.
DESCRIPTION: This medieval world map apparently belongs to a family of cartographical works that can be compared with the more closely-knit members of the Beatus genealogy (#207). The map shown in this monograph is to be found in the De imagine mundi [Image of the World], a kind of medieval encyclopedia attributed to a certain Henry, probably the same person as Henry [Heinrich], a Canon of the Church of St.
Honorius introduces the Imago Mundi by saying a€?This little book has the title, image of the world, because one might see in it the description of the whole world as if in a mirror.a€™ He goes on to say that his work is totally based upon ancient authorities, a guarantee of quality in the Middle Ages. Though indirectly made from the sources that the writers of the De imagine mundi and other medieval cosmographies utilized, the map was probably not compiled directly from the De imagine mundi but rather from a large wall map. According to scholars such as Beazley, Santarem and Miller, the Sawley design is obviously related to the Hereford mappamundi, as an elder to a younger brother; and the similarities of detail in these two works may be traced in almost every part of the world and in nearly every important feature of the draftsmanship.
In Central Africa Orosius is probably the source of the Sawley map (and Hereforda€™s) Euzareae Montes.
As to islands, Taraconta, Rapharrica and Abalcia, on the north coast of Asia, are from Aethicus; Ganzmir [for Scanza or Scandinavia] is a remarkable misreading, also in the Hereford. As mentioned above, it is plain from the great number of nameless rivers, mountains and cities in the Mainz example, that the work may well have been taken from a larger original, probably a great wall map of the 11th century.
The Hereford mappamundi, fuller but considered less a€?truea€™ and a€?scholarlya€™ by Beazley, probably departs from the original, as well as the Sawley, in making Jerusalem the center of the world, and in adopting an absolutely circular instead of an oval form. The relationship between the Sawley and the so-called Jerome maps is almost as close as that between the Sawley and the Psalter. In the draftsmanship of Asia Minor, the Gulf of Issus, and the Black Sea, the most striking analogies may be found between the Sawley and Jerome; and from a study of these particulars we may feel practically certain that some correspondence may be assumed. The details in the Sawley design which are foreign to the Jerome tradition may be divided into three classes, respectively based upon Aethicus of Istria, upon Solinus and upon the contemporary knowledge of the central medieval period. The inverted L-shaped Mediterranean includes the islands of Minorga, Maiorge, Corsica, Sardinia, Sicilia, Crete and Delos a€“ the latter surrounded with smaller and unnamed islands.
In Asia the map shows the cities of Bethlehem, Jerusalem, Jericho, Persepolis, Babel, Damascus, Troy and others. In Europe the largest area is allocated to Italy, showing the cities of Rome and Pisa, as well as a number of its provinces. Excluding the Jerome maps, this is perhaps the richest in content and the best preserved among the 12th century examples of European cartography. As mentioned above, it is plain from the great number of nameless rivers, mountains and cities in the Mainz example, that the work may well have been taken from a larger original, probably a great wall map of the 11th century.A  Of this original, the Sawley transcript is more accurate but less complete due to size constraints. Excluding the Jerome maps, this is perhaps the richest in content and the best preserved among the 12th century examples of European cartography.A  However, the Chinese, during the same century were further developing their scientific tradition while Europe was still basically dominated by religious cosmography (see #218). Chad Danforth and Taylor McKessie are a secondary couple of the High School Musical trilogy. Taylor doesn't like Chad and others like him because she considers him and his friends, dumb jocks. Chad said he was saving up for a car so he could take this little hottie on a proper date (Taylor).
Chad attempts to get Taylor to be his prom date, but she says, Oh, honey, if that's what you call an invitation you'll be dancing by yourself, which was kind of rude. But then Troy manages to get the whole school cafeteria to be quiet so Chad announces Taylor McKessie, will go to prom with me? Leonards in Aston-Clinton, near Dundridge, where he owned the 'Chapel Farm.' He married Sarah Bryan, early in 1620. Saybrook and on April 23, 1637, they attacked the plantation at Wethersfield killing nine people, including one woman and a child.
While we don't know his birthdate, he was old enough to have a daughter, Catherine, who married a German immigrant, John Rau, in 1721, and his oldest son, Gideon Mauweehu, was probably born about 1680-90. Isidore, Orosius, Julius Honorius, Pomponius Mela, Solinus, Venerable Bede, Raban Maur, the Pseudo-Callisthenes and the Bible.
East is at the top with Paradise a small sunburst to the left of top center, with rivers (Tigris, Euphrates, Nile Ganges) flowing from it into Asia. In addition, Lambert puts a small island in the far west, which he calls the Antipodes, observing that the inhabitants here have night when we have day and vice versa. Asia, she says, represents the past, the rich golden age of mankind, but also the future, as Enoch and Elijah are waiting in the earthly Paradise for the last day. The historical content of Lamberta€™s maps is thus fully understood only when one looks at the written portions of the manuscript. The map also shows Gog and Magog, confined here to an island in a corner of northeast Asia, surrounded by a semicircular ring of water, called mare caspium, is an island on which are the words gog magog, another reference to the Alexander legend. The surrounding ocean is filled with many more islands, the westernmost of which is Thyle [Iceland], while there are two Hybernias [Ireland] and one Anglia, situated in near correct position on the map.
Isidore, Orosius, Julius Honorius, Pomponius Mela, Solinus, Venerable Bede, Raban Maur, the Pseudo-Callisthenes and the Bible.A  There are at least eight manuscripts of the text preserved in the libraries of Europe, and it was referred to with high praise by writers of the 13th century. The Sawley map places the Mediterranean Sea at its center, Paradise at the top, and Africa and the British Isles at its edges. Santarem has well pointed out, and Beazley seems to agree, that the Hereford scheme was a working up of the Sawley authora€™s design.
Hister, Asia Minor, Galilea, Sinus Persicus and some other names, wanting on Hereford, but supplied by the Sawley author, are probably from the common original. Mare Caspiuos [Caspian Sea] a shown (top left) as a gulf in the shape of a boot, as an inlet from the northern ocean.


Mount Sinai is shown in Southern Asia near the route taken by the children of Israel through the parted Red Sea.
The most detailed area of the map is France with Paris shown as an island in the river, as well as other cities such as Rouen and Magoutia as the Rhone. Santarem has well pointed out, and Beazley seems to agree, that the Hereford scheme was a working up of the Sawley authora€™s design.A  Like the world map of Lambert and the Hereford, the Sawley map represents a world view, founded on classical antiquity but illuminated by Christian theology.
Thus both maps have the same widening of the Mediterranean at its eastern extremity, the same projecting horns to represent the angles of the Levant, the same elongation of the Black and Azov Seas, the same approximation of the last to the Northern Ocean. There is, however, another proof of the same in the eight half-circles that occur (apparently without reason) along the oval margin of Sawleya€™s ocean; from other works we may recognize these as representing the places of the eight intermediate winds. She earns detention from her theatre teacher after making a joke about Chad needing help counting. Goodwin were appointed to resolve all differences and to demand that he turn over the Pequot murderers he was harboring. The Jordan River, with its double source in the mountains of Lebanon, flowing through the Sea of Galilee to the Dead Sea, is also plainly visible. Some expand on the subject of place, with lists and descriptions of places, while others fill in he historical narrative that gives meaning to the bare schema of the maps. In Europe the names of the provinces depicted are Germania (twice), Gallia (France, 4 times), Hispania, Venezia, Italia, Magna Grecia [Greater Greece - also referring to Italy], Roma and others - 49 toponyms in all. Contemporary cities and places appear alongside biblical ones; standing landmarks share terrain with creatures and peoples from ancient legends and popular adventure tales.
Below it the three section tent-like structure is named Josepha€™s Barn, which is referring to the Egyptian Pyramids. The island of Paradise is at the top of the map in the Far East, and the map is flanked by four angels, one of whom points an admonitory finger toward the a€?gens imundaa€™, the walled-up tribes of Gog and Magog who will emerge before the Last Judgment Day. Wanting the academic decathlon team to win their completion and Chad wishing for the basketball team to win their championships, they co-conspire to break-up Troy and Gabriella and end up spending together. In addition there are biblical names (Judea, Galilea, Philistea, Palestina, Ydumea) used by Martianus, who was not a Christian, but not in the context of the Bible.
In Lamberta€™s own area, Flanders, the modern name is put alongside the a€?Morinia€™, the tribe which settled there in Roman times. Thus, while he may have copied the main outline of his map from Martianus, the context as well as his additions, definitely Christianize his map. The far east is still psychologically very far off indeed in the 12th century, the original context of this map. Africa, which is to the right of the Mediterranean, includes the names of Mauritania, Numidia, Libya, Ethiopia and others. The map marvelously and efficiently compresses time and space, legend and fact into a single image. The Mediterranean occupies the center, making a 90-degree turn to the north as it passes the tip of Italy, while the Tanais River flows from the Black Sea into the northern ocean. To the south (right) of Armenia the Taurus Mountains, the red mountain range vertically stretching up to almost the eastern ocean. An almost contemporary of Lambert of St Omer (#217), Honorius Augustodunensis (1098-1156) composed his Imago Mundi as a digest of knowledge, designed for isolated communities of monks without access to large libraries. These angels stand in place of the traditional a€?windsa€™, which often surround medieval world maps, and perhaps are intended for the four angels of Revelation 7.1, who hold back the winds after the opening of the sixth seal. However, after their friends are noticeably upset after their plan works, they co-conspire to get them back together.
The central region was occupied by a large number of small individual tribes referred to as the River Tribes (sometimes called Mattabesecks, because that was the name of the most dominant subtribe.) The Housatonic River Tribes (as described in Chapter 12) lived in the western part of Connecticut. The Equatorial Sea [Mediterranean] which here divided the [great land masses or continents of the] world, was not visible to the human eye; for the full strength of the sun always heated it, and permitted no passage to, or from, this southern zone. On the right a text describes the a€?temperate southern continent, unknown to the sons of Adama€™.
Returning to Martianus Capella from which he draws his abbreviated inscription, Lambert seems to be trying to indicate a body of land on the opposite side of the world. The position of Gog and Magog, just beyond a€?Babilona€?, in or at the edge of the Caspian Sea, bespeaks a view of a much smaller world than the one later maps (such as those of Ebstorf and Hereford, #224 and #226) would represent. Philip of Cleves (1456-1528); purchased in 1531 from his estate by Henri III, Count of Nassau (d. The map, however, is apparently the addition of the scribe a€?Henrya€?, and is not derived from Honorius, although the historian Beazley and others suspect that it is based on another and older design of possibly the 11th century. There is no fourth continent, nor indication of the a€?zonesa€™, which Honorius describes in his text. As a frontispiece of this late 12th century or early 13th century manuscript, there appears this world map with more than 200 place names and legends. He appears to have borrowed directly from the Collectanea rerum memorabilium of Solinus and his account of the marvels of India, though elsewhere he taps Solinus at second hand through the medium of Isidore. They were the first two to stand up and applause at Troy and Gabriella's performance Breaking Free. His most important work is an encyclopedia of biblical, theological, geographical, natural historical and musical themes entitled Liber Floridus [Book of Flowers], completed around 1120 and which was composed of extracts from approximately 192 different works. In the latter, however, was a race of Antipodes (as some philosophers believed), wholly different from man, through the difference of regions and climates. He shows Paradise as an island in the Far East with Enoch and Elijah, both of whom were believed in the Middle Ages to have been transported to Paradise without the painful expedient of dying. The problems of representing a sphere on a flat piece of paper has always bedeviled mapmakers. Although the presented world-scheme is apparently intended to illustrate the Imago Mundi copied by the author, the connection between the two is but slender; for (as in the case of the Cottoniana and the text of Priscian it accompanies, #210) the peculiarities of the chart are often not in the manuscript, nor are those of the manuscript usually represented in the map. The whole appears to be centered on the island of Delos, surrounded by the other islands of the Cyclades. Two unnamed rivers, the Arax and the Kura [Cyrus] flow from the Armenian mountains into the Caspian. His work, part of a prodigious literary output, also became popular among the growing educated nobility of the 12th century and hundreds of manuscript copies survive today. Exactly the opposite arrangement of color is adopted with the angel that fronts him on the right.A  Much of the mapa€™s nomenclature is classical, largely derived from Orosius, especially in Asia and Africa, but in Europe modern names and in Palestine biblical information supplement the basic picture. Amy (Amey) Oviatt (who was born 10 Feb 1667 as the dau of Thomas Oviatt and Frances Bryan.) Richard was a cordwainer (shoe maker). For when we are scorched with heat, they are chilled with cold; and the northern stars, which we are permitted to discern, are entirely hidden from them .
Lamberta€™s solution a€“ to stick it in the margin of his map, like Alaska and Hawaii on a map of the USA. Africa below the familiar northern coast is a land of deserts, a€?full of dragons, serpents and cruel beastsa€™.
Also in the Mediterranean at the tip of Italy is a a€?barking doga€™s heada€™ to represent the perils of Scylla, while a spiral indicates Charybdis.
Here the mythical tribes of Gog and Magog are walled off but the enclosure has been shifted to the eastern side of the Caspian. On the African side of the Nile the open horseshoe-shaped structure is the temple of tempius Jovis [Amon Jupiter] located south of the mountain of Catabathmon. 1st Hannah Bruen 3 (30) Oct 1663, daughter of Obadiah Bruen [and a niece to his step-mother, Mary (Marie) Bruen. The few who participated in the war usually did so on the side of the English, against their own people. His reference to days and nights and seasons can refer only to a continent in the southern half of the western hemisphere. Its cursed inheritance from Ham is compounded by its current occupation by the children of Ishmael. In this map the name Caspiu Porte has bean given to a pass or a gorge located inland and far from the Caspian Sea. Harvey maintains that it would be best to refer to the map henceforth as a€?the Sawley mapa€™, after the Yorkshire abbey where it was housed not later than the early 13th century. Days and nights they have one length; but the haste of the sun in the ending of the winter solstice causes them to suffer winter twice over. Elsewhere, in the far northeast, are the 32 savage nations confined to an enclosure (identified with Gog and Magog confined by Alexander the Great).
Colchis is situated between southeast of the Black Sea and a range of mountains containing the Caspiu Porte, while Albania has been shifted to the north of the Black Sea. These maps, which are based upon Capellaa€™s design, contain an equatorial ocean but are quite different than the Macrobian zone-maps (#201).



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