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Published 07.12.2014 | Author : admin | Category : What A Man Wants From A Woman

Although many books have been written about the psychology of violence (as I learned during my days directing a program for court-referred perpetrators), Dr. The same dynamic of denial applies to entire nationsa€”and goes far toward explaining why the a€?nicesta€? and most restrained people sometimes pick up a gun. Listening to the Rhino deals not just with outwardly expressed violence, however, but with confronting and transforming archetypal violence (as imaged by the dream figure of the Rhino) manifesting from within the psyche. Following up on Jung's advice to translate emotions into images, Dallett writes about how a symptom or an illness, whether somatic or psychogenic (or both), represents an attempt at incarnation imparted by a spiritual force badly in need of translation from a literal source of suffering into an actively lived symbolic work.
Active imagination furnishes a primary Jungian tool for this kind of deep work, but as Dallett reminds the reader, Marie-Louise von Franz always insisted on the importance of completing at least these four steps: setting the ego aside, tending the images, reacting to the images, and putting the results to work in life (italics added).
This belief may well be a candidate for what Dallett identifies in another context as a pathological identification with spirit: what Jung identified as inflation.
In the chapter a€?Sedating the Savage,a€? Dallett presents many examples of how psychotropic medication represses unpleasant emotions while supporting artificial idealized states of happiness and surface contentment. While the matter of healing is a major theme of this book, the other is violence, and Dalletta€™s point here is that when violence is repressed it puts the individual and collective into grave peril. Dallett returns our attention to the potency of active imagination as a tool to activate the psychea€™s potential for literal physical healing as well as psychological wholeness. On the cover is a picture of a rhinoceros with two birds perched on its back, a classic example of a mutually beneficial biological symbiosis. Jungians are often the last bulwark in todaya€™s field of mental health practitioners, who remember the unavoidable reality and necessity of darkness and violence. We must develop an ego that is strong enough to contain the violent side of human nature, Dallett suggests, in order to live up to a€?what Jung saw as the millennial task (of) carrying the divine opposites of good and evil within the individuala€? (p.87). To contain the worst kinds of violence, Dallett suggests that we find a way to give expression to our destructive impulses without causing too much harm. The gist of Dalletta€™s argument, however, points towards incorporating more of the almost lost Jungian technique of Active Imagination. The Rhino did not simply show up to heal the dreamer, but to inform her that she was to serve him.
In Pat Britta€™s own words a€?During my early association with The Rhino, I could tell he wanted something of me, but I did not know what. In the alchemical laboratory of human life we are also mirrors for transformations on a larger scale, the transformation of the spirit in nature.
Dallett reminds us that one-sidedness is one of our greatest dangers, be it the lopsided, misunderstood spirituality that denies the spiritual reality of violence or the overly rational slant of todaya€™s scientific community.
We read in some detail here about the work of Jungian analysis, with special emphasis on active imagination, a method for bringing unknown parts of oneself into awareness and into connection with onea€™s everyday personality. Seamlessly, the book then turns to two major topics of special concern in todaya€™s world: the nature of violence and the use of psychotropic drugs. While this discussion of violence focuses on the psychic sources of explosive violence, another section, on the use of psychotropic drugs, looks at contemporary uses of prescription drugs to damp down or cover up difficult, painful, unwelcome emotions (and violence).
What we have in this small book is the fruit of a penetrating mind nourished by long experience of the psyche, and now offering us the essence of that experience, fueled by passionate concern over issues of todaya€™s world. Why is there so much violence around us - shootings in colleges, bullying in schoolyards, violent movies in theatres, graffiti in public spaces, news on television? Janet Dallett is a Jungian analyst in her seventies, now living in Port Townsend, Washington. Britt had hundreds of Rhino dreams in the course of her nine-year analysis with Dallettt, which always focused on the meaning of his latest appearance. Britt truly grasped the Rhino, writing poetry about him, painting his picture, and even casting him in bronze so he could stand in her front hall, and her damaged heart healed. Dallett attributes Britta€™s healing to her commitment to the Rhino, a voice for what Jung calls the Self, the God within. We are doing to the wild part of our psyche what we have done to the wild parts of the earth.
A scorpion rode on the back of a monkey crossing a river and half way across the scorpion stung him. And I think the key to understanding this is to understand that from their point of view, this is not seen as evil, ita€™s not seen as bad. The Muslim Brotherhood (MB) was founded by Hassan al-Banna in 1928 in opposition to Ataturka€™s abolition of the Ottoman Empire (Caliphate) in 1924 with secular Turkey in the aftermath of World War I.
The Jahili system can be seen in this video of Egyptian President Nassera€™s speech in the 50a€™s when he was cheered for mocking the hijab and Salafists. That system also existed in the new secular Turkey, where Islam was more suppressed than in Egypt. In 1999 the World Health Org reported that 97% of Egyptian women had Female Genital Mutilation (FGM). The Muslim Brotherhood and Salafis were on record supporting Islamic practices like killing apostates, amputating thieves, and FGM.
But since that 2010 PEW poll in Egypt was published months before the Arab Springa„?, why were most Expertsa„? predicting a pluralistic government that respects universal human rights would be elected, and where were those votes supposed to come from? Why is it that only the so called Islamophobesa„? warned at the start of the uprising in January 2011 that the Brotherhood was best positioned to takeover Egypt through elections, and if they did, predicted what it would look like? Many Expertsa„? have been claiming for years that the new Brotherhood has Renounceda„? violence, respects Human Rightsa„?, is largely secular with no overriding agenda, and therefore must have the opposite goals and methods than the 3 key ideologues. Raymond Ibrahim names the most notable 2012 Fatwas in Egypt, which got bolder under the Brotherhood.
He twice turned down offers to be the Brotherhood Supreme Guide or General Leader (GL) - 1976 and 2004.
He drew the largest crowd of the 2011 Arab Springa„? to Cairoa€™s Tahrir Sq., around 2 million after being banned from the country for decades.
You have seen the 3 Key Ideologues whose influences are a€?impossible to exaggeratea€? according to Professor John Esposito.
5th GL: Mustafa Mashhur (1996-2002) He said the MB differed from al Qaeda only in its tactics, not in its goals. 6th GL: Ma'mun al-Hudaybi (2002-2004) - As GL, he was one of the first to welcome and justify the assassination of Egyptian secularist Faraj Fawda after a group at al-Azhar accused him of blasphemy. In fact, a document called The Project was seized in the raid of a luxurious villa in Campione, Switzerland in November 2001. Included in the Swiss seizure was The Project - a 14-page plan written in Arabic, dated 1982, which outlines a strategy to a€?establish an Islamic government on eartha€?.
Ita€™s a flexible, multi-phased, long-term approach to the a€?cultural invasiona€? of the West using various tactics, ranging from immigration, deception, political legitimacy, and terrorism. Developing a comprehensive 100-year plan (already 30 years old) to advance Islamist ideology worldwide.
Avoiding open alliances with known terrorist organizations and individuals to maintain the appearance of a€?moderationa€?.
Establishing financial networks to fund the work of conversion of the West, with full-time administrators and workers. Involving ideologically committed Muslims in institutions on all levels in the West, including government, NGOs, private organizations. Infiltrating and taking over existing Muslim organizations to realign them towards the MBa€™s collective goals.
Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing a€?academica€? studies to legitimize Islamist positions. Instrumentally using existing Western institutions until they can be put into service of Islam. Instituting alliances with Western a€?progressivea€? organizations that share similar goals. Supporting jihad movements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support.
Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination. Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them. What Tamimi describes is that The Project would militarize the Palestinian MB by reviving the terrorist a€?secret apparatusa€?, which eventually resulted in HAMAS December 1987. During a traffic stop of Ismail Elbarasse, police discovered he was a Hamas operative wanted on a Material Witness warrant in a Hamas case out of Chicago.
Many of these documents were entered into evidence at the largest successfully prosecuted terrorism financing and Hamas trial in U.S. Holy Land Foundation (HLF) was the largest Islamic non-profit in the United States and was a Hamas entity.
There is a significant Muslim Brotherhood Movement in the United States which began in the 1950a€™s. The first national Islamic organization, the Muslim Students Association, was created by the Muslim Brotherhood.
The most prominent Islamic organizations in North America are controlled by the Brotherhooda€™s Movement to include, but not limited to:A  Islamic Society of North America (ISNA), North American Islamic Trust (NAIT), Muslim Students Association (MSA), International Institute of Islamic Thought (IIIT), Fiqh Council of North America (FCNA), Islamic Circle of North America (ICNA), and the Council on American Islamic Relations (CAIR) which was demonstrated to be a Hamas entity in US. ICNA is partnered with the Muslim American Society (MAS), and their training program to Muslims across North America includes the call to a€?wage wara€? against all systems of government not under Islamic rule, and calls Muslims to a€?hate and despisea€? all un-Islamic governments.
That was the same Brotherhood advising the US government, which is why Western leaders agree the Islamic State has nothing to do with Islam, despite a mountain of evidence that all the Islamic State is doing - beheadings, crucifixions, massacres, sexual enslavements, and the subjugation of religious minorities - is rooted in Islamic theology, and so called denunciation by stealth jihad groups in the US on theological grounds are bogus. The process of settlement is a a€?Civilization-Jihadist Processa€? with all the word means. In other words this strategy has already been operative in America for at least 27 years as of 2014! Political, military, law enforcement, media, and religious leaders are being duped across America by the Brotherhood leadership.A  The approach tactics differ depending on the targeted organization a€“ ie for media the approach may be a a€?civil rightsa€? basis, while for Christian leaders it will be based on the Muslimsa€™ claiming they are a€?also followers of Jesusa€?A without the explanation that to the Muslims, Jesus was a Muslim prophet. Here is an example of that: In a 2011 LA Times op-ed, MPAC president Salam al-Marayati threatened the FBI with a total cut-off of cooperation between American Muslims and law enforcement if the agency failed to revise its law enforcement training materials by eliminating all references to Islam that CAIR and other MB front groups claimed were offensive.
Our entire national security apparatus is focused on the threat of the violent Jihadis around the world.
Qutb and al-Banna would be amazed if they knew the Brotherhood would take over Egypt with the help of the U.S.
Yet, American political leaders from both parties continue to disparage this request in personal terms, giving clear indication they are completely ignorant of the facts in this matter.
The Islamic Society of North America (ISNA) is the largest Muslim Brotherhood (MB) organization in North America, created to be the a€?nucleusa€? for the Islamic Movement, according to MB documents seized by the FBI in Annandale, Virginia in 2004. Because of the evidence ISNA is a Brotherhood front, as well as the numerous financial documents detailing money going directly from ISNA and their banks to Hamas entities overseas, ISNA is an unindicted co-conspiratorA in the largest Hamas trial ever successfully prosecuted in U.S. When ISNA filed a motion with the federal court to have their name removed from the unindicted co-conspirator list, the government stated that ISNA exists to be a financial support entity for Hamas.
ISNAa€™s two key directors and its President, Mohamed Magid, all work with Secretary Clinton and her office. Are Senator McCain and Speaker Boehner aware that ISNA President Mohamed Magid spoke at a Counter-Terrorism training program at CIA Headquarters at Langley last week?
3) Eboo Patel - member of President Obama's Advisory Council on Faith-Based Neighborhood Partnerships. 6) Imam Mohamed Magid - see above, advisor to Department of Homeland Security and Secretary of State, president of ISNA. With all that influence ita€™s not surprising Obama handed the 2011 Arab Spring in Egypt to the Brotherhood, and in 2013 will not say a word to support the people demonstrating against the Brotherhood beginning to institutionalize universal human rights abuses. John Brennan, CIA director nominee, is uniquely unqualified to be the CIA director as evidenced by him being the architect of the outreach program to the Muslim Brotherhood in the United States as well as in the Middle East. In 2014 the United Arab Emirates insists CAIR is a terrorist organization after the State Department asks why. A month later Obama revealed he just met with Muslim leaders (again) tied to Hamas and the Muslim Brotherhood. Ita€™s a myth that Islamic Extremistsa„? tend to come from less education, more poverty or local grievances. As I read essays about the Brotherhood that named people, orgs, companies, etc, I found many foreign names that started to sound the same.
Here are some of the sharia authorities employed by important Western financial institutions, including 5 from the US MB at a Glance Chart. Edina Lekovic is the Communications Director of MPAC held an Interfaith Dialogea„? with Jamal Badawi, an associate of Qaradawi, at UCF where someone was ejected for asking a question about Reliance of the Traveller. Moderatea„? Jimmy Carter,A MPAC's Lekovic & Director Tarin Dr.
Here is a list of stories showing the Egyptian Brotherhood has not moderated since the Arab Springa„?. Yet despite the Brotherhooda€™s stated intentions and reaching many of their goals with White House support, in 2013 three times Pulitzer Prize winning Middle East Experta„? Thomas Friedman blamed global warming for the outcome of the Arab Springa„?. Dallett's clearly and concisely written book offers thoughtful and sometimes surprising reflections, case anecdotes, and scholarly musings on violence as a spiritual problem.
It is easy for introverts in particular to skip the final step, but doing so severs inner from outer, contemplation from action. James Hillman has presented a similar critique, which can be summed up by the dictum: Silence the symptom and lose the soul.
It is tiresome to be reminded that Jung believed active imagination to be the sine qua non of coming to terms with the unconscious.
Oxpeckers or a€?tick birdsa€? sit on top of the rhino eating insects and noisily warn of approaching danger. It contains big ideas that deserve to be pondered and digested many times and reading this book is an excellent way to re-engage this material. Dallett reminds us that the etymology of the word a€?violencea€? suggests a close relationship between violence and God. Dallett makes a convincing case that our culturea€™s addiction to love, peace and happiness in effect creates senseless violence and that we must learn and find a way to teach our children, that the terrible side of life is not going anywhere.
Dallett reminds us that, once a respectful and responsible attitude towards the unconscious psyche has been developed, the meditative dialogue of Active Imagination is the technique for the on-going and life- long task of engaging emerging images. Dallett grounds her reflections by allowing us a glimpse into the lives of two former patients, Pat and Teresa and she shows us the difference in attitude of these two women towards powerful inner animal dream figures. Britt had this dream, but because she took the image seriously and engaged it for decades to come.
It is a potentially dangerous, primitive animal that has visited the dreams and fantasies of Ms.
Dallett makes the analogy to the alchemical work, which Jung had translated into psychological terminology. At first I thought his message was personal a€“ urging me to view life as whole, not with the limited eye of my rational ego.
Our collective ego is still trying to maintain its autonomy in relation to the larger mysteries while the power of the feminine in her own totality is pressing into consciousness. This discussion is unusually clear and thorough, giving a readable and rounded picture of this form of psychological worka€”both its potentiality for healing and its dangers. And why are we so fascinated by violence that crime, killing, and war are often at the top of the news? I hear him pronounce: a€?If a thing is worth doing it is worth doing easily!a€? By this he means, according to Britt, that if a thing is worth doing it is worth taking the time to get to know it, so the thing can show you how it wants to be done.
When connected to your inner program something beyond the ego comes to your aid, but when you try to go against your destiny you hit a wall.
Later she realized he wanted to reach a wider audience; he wanted to speak for life, all life, animals, plants and the earth itself. We North Americans have naively idealized the Christian virtues of kindness and self-sacrifice, dangerously repressing our so-called negative emotions.
We are sedating the suffering of body and soul with psychoactive drugs, unaware that pain is a reaction against something that needs to change.
Even though the Brotherhood was outlawed for decades in Egypt they were tolerated to some extent which allowed them to change the society gradually. This practice is sanctioned by Reliance of the Traveller and other authoritative Islamic sources. So ita€™s not surprising that a year after the 2011 Arab Springa„?, after the Brotherhood initially said they would not take a leadership role in the Egyptian opposition coalition, they and the Salafis won a combined 80% of Egypta€™s Parliamentary vote, then Brotherhood candidate Morsi was elected president, soon began controlling the press, forced out military chiefs, granted himself sweeping new powers, and drafted a new sharia constitution that passed in public referendum, all before the end of 2012. There is so much known about the MB in their own words, the fact there is still any debate at all about what their goals and methods are shows how extraordinarily successful their deception has been. Wrote Jihad is the Way, cautions Muslims not to rush to Jihad until Jihad is prepared and timed fully for maximum benefit. The target was Youssef Nada, director of the Al-Taqwa Bank of Lugano, who had active association with the Muslim Brotherhood for more than 50 years and admitted to being one of the organizationa€™s international leaders. US and Swiss investigators had been looking at Al-Taqwaa€™s role in money laundering and funding a wide range of Islamic terrorist groups, including Al-Qaeda and HAMAS. According to testimony given to Swiss authorities by Nada, the unsigned document was prepared by a€?Islamic researchersa€? associated with the Muslim Brotherhood.
As can be seen in a number of examples throughout the West a€“ the plan outlined in The Project 30 years later in 2012, has been overwhelmingly successful. The 1st Caliph Al Bakr al-Baghdadi has a PH.D in Islamic Studies and was a Muslim Brotherhood leader before he rampaged across Syria and Iraq to create the new Caliphate.
The Ikhwan [Brotherhood] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and a€?sabotaginga€? its miserable house by their hands and the hands of the believers so that it is eliminated and Goda€™s religion is made victorious over all other religions. In approximately 1993, the Brotherhood begins establishing between 80 and 120 new non-profit organizations annually.
The latest blast came from leaders in the GOP, publicly defending a senior advisor and Deputy Chief of Staff to the U.S. The federal judge agreed stating the government provided a€?ample evidencea€? and left ISNA on the list. McCain and Speaker Boehner aware that Secretary Clintona€™s official position on the so-called a€?Arab Springa€? was that it was a freedom movement led by students who organized on Twitter? Or that ISNA advised Senator Richard Durbina€™s Senate committee before his hearings in the summer of 2011? Also a presenter at John Espositoa€™s Georgetown conference in 2008 Is There a Role for Shari'ah in Modern States? 5 of those leaders are covered in the Key Faces of US MB, and Tariq Ramadan has his own page. Videos have come to light in which he [President Morsi] lashed out against Jews with venomous hatred, referring to Qura€™anic curses of them as a€?apes and pigsa€? and declaring that there could be no negotiations with Israel.
In the course of the investigation conducted by the Investigative Project on Terrorism, we discovered that there were at least four hundred visits in the three years between 2009 and 2012 to the White House of radical Islamic groups, some of whom were unindicted co-conspirators in terrorism trials, but all of whom had been involved in establishing radical Islamic rhetoric, including support for Hamas, Hezbollah, denigrating the US, calling this a war against Islam by the United States. I couldna€™t tell if I came across someone already, and if I did who or what they were connected to. In 2005 he already demonstrated his astounding ignorance of Islam and therefore the Middle East, when he nominated Grand Ayatollah Sistani for a Nobel Peace Prize, and even insisted he was serious.
Also criticized is the widespread habit of using meditation to get rid of (repress) the emotionally charged images flowing from the unconscious. I would like to see this insightfully expressed logic extended more often to the state of the oppressed struggling on every side and in all corners of the world. The Indoa€“European root of the word a€?violenta€? is wei, which means vital force and one definition of the word God is a€?an immanent vital forcea€? (p.86). The reader is encouraged to reflect on seemingly counter-intuitive statements, such as a€?violence is the human spirita€™s protest against the enforcement of more goodness than it can stomacha€? (p.92).
This suggestion, although fundamentally right, may need more elaboration than this book provides, because the danger of infection by archetypal forces is high and not to be taken lightly. With reference to Barbara Hannah, Dallett devotes a segment of the book to a much needed review of what Active Imagination is and discriminates what it is not. We are informed on the front page that this book was written with contributions by The Rhino and by Dalletta€™s former patient Pat Britt. Dallett writes, a€?The Rhino has been the central figure in hundreds of Pata€™s dreams continuing still today.
The alchemists believed that their work was to redeem God or the son of God, whom the alchemists imagined as a a€?fabulous being conforming to the nature of the primordial mothera€? (p.
We are encouraged to look at the place within ourselves where we remain a€?fundamentalista€?, where spirit is trapped in a literal, concrete enactment, physical illness or cherished convictions of the nature of reality. The cover photo of a rhinoceros with two small birds casually perched on its back leads us into a text full of insight into both interior and outer worlds. Only a profound understanding can put forth such subtle and complex ideas in such apparently plain talk.


Britt had been so ill with bacterial endocarditis and kidney failure that she was expected to die in her early forties. However, if something is hard to do you should change your relationship with it, or let it go.
We are suppressing the healthy masculinity of normally active children with Ritalin, either because the way we are living is driving our children crazy or because they do not conform to our expectations. One of the first priorities of the work was a complete examination of all previous exploration and excavation in the precinct, particularly that of Margaret Benson carried out in 1895-7. See how much it changed under gradualism while Turkey did not during the same time by comparing these 2010 PEW poll results taken just before the Arab Springa„? 2011.
More later on his ties to al Bannaa€™s grandson Said Ramadan, and Nadaa€™s Swiss Nazi banking connections going back to the 1950a€?s in the US MB History at a Glance Chart.
Here is video of Islamic State stoning woman to death for adultery, which Islamic law permits because Mohammad did it. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet.
Today, there are over 2,000 Islamic non-profit [501(c)(3)] organizations in the United States.A Not all are controlled by the Muslim Brotherhood, but many are. Later in 2012 Obama picked Marayati, who defends Hamas and Hezbollah, to represent the US at a human rights conference. But again in a June 2012 post on Twitter, Billoo wrote as a a€?public service announcementa€™ that, a€?ita€™s never a good idea to speak to an FBI agent without an attorney. A three-judge appellate panel unanimously agreed and left ISNA on the unindicted co-conspirator list.
She blocked Middle Eastern Christians' access to White House to discuss their fear of sharia coming to Syria like it did in Egypt. The OIC is in a full-scale campaign to intimidate Western governments into adopting Hate Speecha„? codes that will effectively quash criticism of Islam - including quoting what theologians and jihadists say.
Those who are protesting against his regime, on the other hand, are in favor of genuine democratic rule, without Sharia restrictions on the freedom of speech and its denial of equality of rights to large segments of the popular.
Sistani is also serious about his interpretation of Koran 9:28, posting for years on his website that all non-Muslims are as filthy as dogs, pigs, semen, poop, urine, and the sweat of animals that eat dogs, pigs, semen, poop, or urine. In my men's groups we always knew which men were at greatest risk for another violent incident: those who maintained that their anger was an aberration they had now overcome with penance and good intentions. An overemphasis on decency and virtue not only darkens the personal and collective shadow, it unconsciously identifies with divine goodness and thereby falls into inflation and self-righteousness. These and other New Age maneuvers are enlisted in the service of propping up the happy persona that conceals the darker dimensions of conflictual psychic life. Yet Dallett goes farther: Psychiatric medication should only be used to contain severe symptoms, she argues, preferably in small doses and even then only temporarily.
Most of the examples of violence in this book break forth from the uptight middle class, where swings are removed from parks to prevent lawsuits.
In Jungian thought, the Self, which is the psychological equivalent to the image of God, often breaks into consciousness violently.
Active Imagination is not guided fantasy nor is it art, but, following Hannah, Dallett sees Active Imagination as a creative function. 28), an earthy, fabulous, night creature, like the Rhino, equally life threatening and life giving. We meet the rhino of the title as he first appears in the dreams of a gifted woman whom the author has known for more than 30 years, initially as her Jungian analyst. Rage, she says, is a natural instinctive response to a threat to the Self; violence is the human spirita€™s protest against the enforcement of more goodness than it can stand. The more time goes by, the easier it is to see, and as the MB imposes Islamic Human Rightsa„? in Egypt, with a new epidemic of rape, and calls by prominent clerics to destroy Egypt's Great Pyramids begin. The OIC seeks to re-establish the global Islamic State (Caliphate) and implement Islamic Law. This individual's immediate family founded a Muslim Brotherhood front group which, at a minimum, raises questions about Abedina€™s position inside the government. If Abedin is not aware ISNA is a Hamas support entity, she is incompetent at her job and should be relieved of her duties.
Secretary of State refer to the Muslim Brotherhooda€™s revolution in the Middle East this way? Is the Secret Service aware that the leader of a Hamas support entity has been coming into the White House? Although the challenge before me really wasna€™t so life-shattering, at themoment it seemed huge and mountainous. In the light of this observation, the missionary and the terrorist stand revealed as brothers-in-arms. Making a work of art, breaking a therapeutic impasse, or modifying a relationship are three of many possibilities for new forms of expression that liberate the archetypal power from remaining trapped a€?in mattera€? (in symptom or illness). One can almost hear in popular a€?thinking positivea€? propaganda the voice of the family cheerleader castigating brothers and sisters for being so a€?depressinga€? as to discuss Dad's alcoholic violencea€”or on a national level, the violence inflicted by the precarious rule of empirea€”out in the open. Although the alarm should be raised about overmedicationa€”psychotropics are even being found in public water suppliesa€”I have known people with major psychiatric disorders for whom the advice to go off meds to do a€?psychological worka€? has been disastrous. Dallett pleads us to acknowledge that the terrible in human life is real and that only by confronting it, by taking it by its horns, do we have a chance of not being controlled by it. The Rhino represents an instinctual mercurial principle in psyche that holds the power to heal or to wound.
The Rhino becomes an imaginal companion for Pat Britt and Dallett speculates that his a€?dependable presence may compensate the uncertainty of a life in which death is always at handa€? (p.33). We follow the patienta€™s devoted inner work with the dream rhino, as he emerges into a living imaginative reality: mentor, opposite and guide, and we learn of the healing of her life-threatening physical illness.
In Britta€™s initial dream, the dream that is thought to foretell the course of therapy, a small rhinoceros charges her, but she catches him by the horn and holds on. If you can let it speak to you, and give it what it needs you will have an inner partner for the life that remains to you, however long or short that may be.a€? (p. Royalties, in part, go to the International Rhino Foundation, which helps to preserve the rhinoceros from extinction.
A thirty year old semi-invalid of a distinguished English family, she had the rare good luck to ask for the concession to a site that seemed unimportant and a site that no one else wanted. You think to yourself - are you telling me a billion people really are hell-bent on subjugating the world? Here is a video of a Jordanian pilot being burned to death, which Islamic law also permits.
If we keep in mind that from the Brotherhood perspective, this is an Influence Operation, not a a€?terrorista€? operation, their operation here might beginA to make a little more sense. Or that Mohamed Magid has worked with the National Security Council and sits on the Department of Homeland Securitya€™s Advisory Committee?
The only two mass popular uprisings in Muslim countries that he has not supported have one thing in common: both have been against pro-Sharia Islamic supremacist regimes. They are striving in the way of Allah, a Muslim mansa€™s burden to do their part to Liberatea„? the world from the Oppressiona„? of man made secular law.
Ita€™s useful at a glance, but if you are really skeptical there is so much info here that you could spend hours on it to see their country of origin, education and degrees held, professional history, leadership positions held in these orgs (ie, Founder, Director, President), criminal convictions if any, political connections, and timeline. I am thinking of people legitimately diagnosed with bipolar disorder who took similar advice from their gurus and ended up psychotic; one, a former student, is still homeless and ranting in the streets.
As fantastic amounts of money continued to be funneled upward, the number of Americans living below the poverty line soars higher than ever before.
There is a story about the late Edward Edinger in which someone asked him, a€?What is new in Jungian psychology?a€? He replied, a€?New?
Then I am reminded of the story of Edinger and his comments about what is old and what is new in Jungian psychology. Instead she asks us to recognize violence as an intrinsic aspect of the collective psyche, one that must find expression and that does have a purpose as when a€?the Self often breaks into consciousness in ways that are violent, primitive, even monstrous. The unconscious is a minefield of devastating, destructive potentials, but without venturing, and at times suffering this minefield, there is no way of getting to the treasures.
In Pat Britta€™s case, it was the spirit released from a life threatening illness that took the image of this large, gravelly voiced Rhino. Finally we see that this work gives the former patient her independence of analysis and analyst. It was assumed that even an woman amateur with no experience could do little harm at the nearly destroyed Temple of Mut, in a remote location south of the Amun precinct at Karnak. The Muslim Brotherhood, like the OIC and Al Qaeda, seeks to re-establish the global Islamic State (Caliphate) and implement Islamic Law.
Since Abedina€™s parents co-founded the Institute for Muslim Minority Affairs with backing from the Muslim Brotherhooda€™s Muslim World League, questions about her loyalty and affiliations are not only proper; they are required as a matter of policy for such a position in our government.
Perhaps the influence exerted by the leaders of the Muslim Brotherhooda€™s Hamas-supporting entity ISNA has something to do with it. Are the American people aware that the very agencies legally charged to support and defend the Constitution and this nation are working with the leader of a known Hamas-supporting entity?
For the moment just glance at them to see how big and unified the spiderweb of relationships is. I have also known people with schizophrenia who could never hold down jobs or attend school without some kind of long-term antipsychotic medication.
People still dona€™t understand the old.a€? Author Dallett might heartily agree with this sentiment. He speaks to our desperate post-modern world, saying we must turn away from our arrogance and learn again to live with the rhinos, the crocodiles, and all the natural, instinctive forms of life a€“ now, before they are gone, leaving us alone, alienated, and doomed to extinctiona€? (p.37).
She worked there for only three seasons from 1895 to 1897 and she published The Temple of Mut in Asher in 1899 2 with Janet Gourlay, who joined her in the second season. All of the enemy doctrine can be found on the internet, in books, in speeches, in their training curricula, and coming out of their mouths on a daily basis.A When the MB says they have a€?renounced violencea€? they are a€“ hold onto your hats a€“ lying.
But because it is the Muslim Brotherhood, which many American leaders have either coddled, worked with, or ignored, these five Members of Congress who are abiding by their oaths of office and asking for a legitimate investigation into this potentially damaging espionage issue, are being attacked by Senator McCain and Speaker Boehner.
It has a way of magnifyingA issues to the point of being ridiculous, but when youa€™re in the midst of the situation, it seemsA so real.
What's important in such cases is to prescribe a correct and accurate dosage not only to contain extreme symptoms but to make psychological work possiblea€”work that includes dealing with the psyche's responses to the need for medication. If the Self in such sufferers is enraged, social constraints and injustices give it excellent reason to be, for as Martin Luther King pointed out long ago, a riot [like a symptom] is the language of the unheard.
In her latest offering she reanimates many penetrating insights from Jung and reminds us that they are as cogent and urgent now as when Jung first presented them. In response to her dream, the woman took up the task of relating to the unconscious through art, dialogue with the rhinoceros and study of dreams. In the introduction to that publication of her work she emphasized that it was the first time any woman had been given permission by the Egyptian Department of Antiquities to excavate; she was well aware that it was something of an accomplishment. Myers says it is obvious all these leaders must be aware of the general methods and long term goals.
Only after the event has passed do you realize how silly it was to be so worried about somethingA that was so non-eventful.A But at the time Ia€™m telling you about right now, I was consumed with worry.
The remarkable dreams and healing experience of this dreamer make up one part of this rich book and serve to illustrate and put flesh on the abstract bones of some of C.G. And it was seen as a good thing, just like a€?The White Mana€™s Burdena€? was articulated as - we need to bring civilization to the savages, for their own good. Here are 27 well educated US operatives named in a 2013 Egyptian newspaper investigative report.
There are MB branches in around 70 countries, and these charts show just the tip of the U.S. I paced back andA forth, fretting, thinking, and pondering, making myself even more nervous by my anxious behavior.A I was nothing but a bag of nerves.
Whether ita€™s done through violence, force, colonialism, conquest or whatever, it is the same exact thing in Islam. Realizing how deeply I was sinking into worry, I reached for myA Bible to try to find peace for my troubled soul.
We were frankly warned that we should make no discoveries; indeed if any had been anticipated, it was unlikely that the clearance would have been entrusted to inexperienced direction.
The more I read the longer it got, and eventually I had to call it good enough to make an exclamation point! 3 A Margaret Benson was born June 16, 1865, one of the six children of Edward White Benson. Through Philippians 4:6, I could see that God was calling out to me and urging me to lay down my worries and come boldly before Him to make my requests known.
But the growing data about the impact of a deep alignment of psyche and body reveals that we have merely scratched the surface of that mysterious intersection. A connection and engagement to the depths of the psyche that stimulates powerful healthy growth and that transforms body as well as psyche is unhappily still on the fringe of accepted consensus today, this in spite of what depth psychologists, in addition to Jung, have intimated or stated for over one hundred years. He was first an assistant master at Rugby, then the first headmaster of the newly founded Wellington College.He rose in the service of the church as Chancellor of the diocese of Lincoln, Bishop of Truro and, finally, Archbishop of Canterbury. I realized that this verse showed me step by step how to lay down my worries and boldly make my requests known to God.
If I followed the steps laid out in this verse exactly as I understood them, I would be set free from worry and fear! I promptly followed these steps, and in a matter of minutes my worry was replaced with a thankful, praising, and peaceful heart!A As the years have passed, I have had many occasions when worry and fear have tried to plague my mind.
Benson was a learned man with a wide knowledge of history and a serious concern for the education of the young. At times, these challenges have simply been enormous.A This is the reason I so entirely identify with the Apostle Paul as he describes the difficulties he encountered in his ministry.
He was also something of a poet and one of his hymns is still included in the American Episcopal Hymnal. Just as Satan regularly tried to disrupt Paula€™s ministry, the enemy has also attempted on many occasions to hinder our work and thwart the advancement of the Gospel.
However, none of his attacks have ever succeeded, and the Gospel has gone forth in mighty power!A In moments when worry or fear is trying to wrap its life-draining tentacles around me, I rush back to the truths found in Philippians 4:6. Arthur Christopher, the eldest, was first a master at Eton and then at Magdalen College, Cambridge. Just as I followed the steps found in this verse so many years ago, I still carefully follow them whenever I start getting anxious. A noted author and poet with an enormous literary output, he published over fifty books, most of an inspirational nature, but he was also the author of monographs on D. Every time I do, these steps lead me from worry and fear to a thankful, praising, and peaceful heart. In fact, I have learned that if I faithfully follow these steps, fear will always be eradicated and replaced with the wonderful, dominating peace of God.A So dona€™t let worry wrap its tentacles aroundA you. Instead, listen to Paula€™s advice about how to deal with the problems and concerns that try to assail your mind. He helped to edit the correspondence of Queen Victoria for publication, contributed poetry to The Yellow Book, and wrote the words to the anthem "Land of Hope and Glory".
Most important to the study of the excavator of the Mut Temple, he was the author of The Life and Letters of Maggie Benson, 4 a sympathetic biography which helps to shed some light on her short archaeological career.
This particular word and its variousA forms is used approximately 127 times in the New Testament. He also wrote several reminiscences of his family in which he included his sister and described his involvement in her excavations. He helped to supervise part of the work and he prepared the plan of the temple which was used in her eventual publication. His younger brother, Robert Hugh Benson, took Holy Orders in the Church of England, later converted to Roman Catholicism and was ordained a priest in that rite.
He also achieved some fame as a novelist and poet and rose to the position of Papal Chamberlain. By using this word to describe the relationship between the Father and the Son, the Holy Spirit is telling us that theirs is an intimateA relationship. Her publication of the excavation is cited in every reference to theTemple of Mut in the Egyptological literature, but she is known to history as a name in a footnote and little else.A Margaret Benson was born at Wellington College during her father's tenure as headmaster.
It was originally used to depict a person who made some kind of vow to God because of a need or desire in his or her life. Each career advancement for him meant a move for the family so her childhood was spent in a series of official residences until she went to Oxford in 1883. This individual would vow to give something of great value to God in exchange for a favorable answer to prayer. She was eighteen when she was enrolled at Lady Margaret Hall, a women's college founded only four years before. One of her tutors commented to his sister that he was sorry Margaret had not been able to read for "Greats" in the normal way.
5 When she took a first in the Women's Honours School of Philosophy, he said, "No one will realize how brilliantly she has done." 6 Since her work was not compared to that of her male contemporaries, it would have escaped noticed.
When you give GodA your problems, in return He gives you His peace.A Perhaps youa€™ve experienced this great exchange at some previous moment in your life. In her studies she concentrated on political economy and moral sciences but she was also active in many aspects of the college.
She participated in dramatics, debating and sports but her outstanding talent was for drawing and painting in watercolor. Once you truly committed your problem toA the Lord, did a supernatural peace flood your soul and relieve you from your anxieties?
Her skill was so superior he thought she should be appointed drawing mistress if she remained at Lady Margaret Hall for any length of time. The word deisis is translated several ways in the King James Version, including to beseech, to beg, or to earnestly appeal. She began a work titled "The Venture of Rational Faith" which occupied her thoughts for many years. Paula€™s use of this word means you can get very boldA when you ask God to move on your behalf. From the titles alone they suggest a young woman who was deeply concerned with problems of society and the spirit and this preoccupation with the spiritual was to be one of her concerns throughout the rest of her life. In some of her letters from Egypt it is clear that she was attempting to understand something of the spiritual life of the ancient Egyptians, not a surprising interest for the daughter of a churchman like Edward White Benson. You can tell God exactlyA what you feel, what youa€™re facing, and what you want Him to do for you. A In 1885, at the age of twenty, Margaret was taken ill with scarlet fever while at Zermatt in Switzerland.
By the time she was twenty-five she had developed the symptoms of rheumatism and the beginnings of arthritis.
If youa€™ve ever generously given toA someone who never took the time to thank you for the sacrifice you made for him or her, you knowA how shocking ingratitude can be.
She made her first voyage to Egypt in 1894 because the warm climate was considered to be beneficial for those who suffered from her ailments.
Wintering in Egypt was highly recommended at the time for a wide range of illnesses ranging from simple asthma to "mental strain." Lord Carnarvon, Howard Carter's sponsor in the search for the tomb of Tutankhamun, was one of the many who went to Egypt for reasons of health. After Cairo and Giza she went on by stages as far as Aswan and the island temples of Philae. She commented on the "wonderful calm" of the Great Sphinx, the physical beauty of the Nubians, the color of the stone at Philae, the descent of the cataract by boat, which she said was "not at all dangerous". Although the request has only just beenA made and the manifestation isna€™t evident yet, it is appropriate to thank God for doing what we haveA requested. By the end of January she was established in Luxor with a program of visits to the monuments set out.
I don't feel as if I should have really had an idea of Egypt at all if I hadn't stayed here -- the Bas-reliefs of kings in chariots are only now beginning to look individual instead of made on a pattern, and the immensity of the whole thing is beginning to dawn -- and the colours, oh my goodness!
The Greek word a€?aska€? destroys any religious suggestion that you are a lowly worm who has noA right to come into the Presence of God. The ancient language and script she found fascinating but she was not as interested in reading classical Arabic. Her interest was maintained by the variety of animal and bird life for at home in England she had been surrounded by domestic animals and had always been keen on keeping pets. By the time her first stay ended in March, 1894, she had already resolved to return in the fall.


Declare to God what you need; broadcast it so loudly that all of Heaven hears youA when you pray. When Margaret returned to Egypt in November she had already conceived the idea of excavating a site and thus applied to the Egyptian authorities. Instead, come before GodA and give Him the things that concern you so He can in exchange give you what you need orA desire.
Edouard Naville, the Swiss Egyptologist who was working at the Temple of Hatshepsut at Dier el Bahri for the Egypt Exploration Fund, wrote to Henri de Morgan, Director of the Department of Antiquities, on her behalf. Be bold to strongly, passionately, and fervently make your request known to God,A making certain that an equal measure of thanksgiving goes along with your strong asking.A You have every right to ask boldly, so go ahead and insist that God meet your need. From her letters of the time, it is clear that this was one of the most exciting moments of Margaret Benson's life because she was allowed to embark on what she considered a great adventure. A Margaret's physical condition at the beginning of the excavation was of great concern to the family. Ita€™s time to move from fear to faith, from turmoil to peace, and from defeat to victory!Lord, I thank You for allowing me to come boldly before You in prayer.
My temptation is toA worry and fear, but I know that if I will trust You, everything I am concerned about willA turn out all right. Right now I reject the temptation to worry, and I choose to come beforeA You to boldly make my requests known. A Margaret Benson had no particular training to qualify or prepare her for the job but what she lacked in experience she more than made up for with her "enthusiastic personality" and her intellectual curiosity. In the preface to The Temple of Mut in Asher she said that she had no intention of publishing the work because she had been warned that there was little to find.
I go to God with those things thatA are on my heart, and I clearly articulate what I feel, what I need, and what I expect HeavenA to do on my behalf. I always match my requests with thanksgiving, letting God know howA grateful I am for everything He does in my life. In the introduction to The Temple of Mut in Asher acknowledgments were made and gratitude was offered to a number of people who aided in the work in various ways. The professional Egyptologists and archaeologists included Naville, Petrie, de Morgan, Brugsch, Borchardt, Daressy, Hogarth and especially Percy Newberry who translated the inscriptions on all of the statues found. Do you give in and allow worry and fretfulness to fill your mind, or do you run to the Lord and commit your problems to Him?A 2.
Lea), 10 a Colonel Esdaile, 11 and Margaret's brother, Fred, helped in the supervision of the work in one or more seasons. In return, did He fill you with supernatural peace, enabling you to overcome the worries that were trying to devour you?A 3.
A It is usually assumed that Margaret Benson and Janet Gourlay worked only as amateurs, with little direction and totally inexperienced help. It is clear from the publication that Naville helped to set up the excavation and helped to plan the work. If these truths were helpful to you, can you think of someone else you know who needs this sameA encouragement?
Hogarth 12 gave advice in the direction of the digging and Newberry was singled out for his advice, suggestions and correction as well as "unwearied kindness." Margaret's brother, Fred, helped his inexperienced sister by supervising some of the work as well as making a measured plan of the temple which is reproduced in the publication. If youa€™ve evergenerously given to someone who never took the time to thankyou for the sacrifice you made for him or her, you know howshocking ingratitude can be. Benson) was qualified to help because he had intended to pursue archaeology as a career, studied Classical Languages and archaeology at Cambridge, and was awarded a scholarship at King's College on the basis of his work.
He organized a small excavation at Chester to search for Roman legionary tomb stones built into the town wall and the results of his efforts were noticed favorably by Theodore Mommsen, the great nineteenth century classicist, and by Mr. Benson went on to excavate at Megalopolis in Greece for the British School at Athens and published the result of his work in the Journal of Hellenic Studies.
His first love was Greece and its antiquities and it is probable that concern for his sister's health was a more important reason for him joining the excavation than an interest in the antiquities of Egypt.
13A It is interesting to speculate as to why a Victorian woman was drawn to the Temple of Mut. The precinct of the goddess who was the consort of Amun, titled "Lady of Heaven", and "Mistress of all the Gods", is a compelling site and was certainly in need of further exploration in Margaret's time.
Its isolation and the arrangement with the Temple of Mut enclosed on three sides by its own sacred lake made it seem even more romantic. 14 When she began the excavation three days was considered enough time to "do" the monuments of Luxor and Margaret said that few people could be expected to spend even a half hour at in the Precinct of Mut.
A On her first visit to Egypt in 1894 she had gone to see the temple because she had heard about the granite statues with cats' heads (the lion-headed images of Sakhmet). The donkey-boys knew how to find the temple but it was not considered a "usual excursion" and after her early visits to the site she said that "The temple itself was much destroyed, and the broken walls so far buried, that one could not trace the plan of more than the outer court and a few small chambers".
15 The Precinct of the Goddess Mut is an extensive field of ruins about twenty-two acres in size, of which Margaret had chosen to excavate only the central structure.
Connected to the southernmost pylons of the larger Amun Temple of Karnak by an avenue of sphinxes, the Mut precinct contains three major temples and a number of smaller structures in various stages of dilapidation.
She noted some of these details in her initial description of the site, but in three short seasons she was only able to work inside the Mut Temple proper and she cleared little of its exterior.
Serious study of the temple complex was started at least as early as the expedition of Napoleon at the end of the eighteenth century when artists and engineers attached to the military corps measured the ruins and made drawings of some of the statues. During the first quarter of the nineteenth century, the great age of the treasure hunters in Egypt, Giovanni Belzoni carried away many of the lion-headed statues and pieces of sculpture to European museums. Champollion, the decipherer of hieroglyphs, and Karl Lepsius, the pioneer German Egyptologist, both visited the precinct, copied inscriptions and made maps of the remains.16 August Mariette had excavated there and believed that he had exhausted the site.
Most of the travelers and scholars who had visited the precinct or carried out work there left some notes or sketches of what they saw and these were useful as references for the new excavation. Since some of the early sources on the site are quoted in her publication, Margaret was obviously aware of their existence. 17A On her return to Egypt at the end of November, 1894, she stopped at Mena House hotel at Giza and for a short time at Helwan, south of Cairo. Helwan was known for its sulphur springs and from about 1880 it had become a popular health resort, particularly suited for the treatment of the sorts of maladies from which Margaret suffered. People at every turn asked if she remembered them and her donkey-boy almost wept to see her. A "On January 1st, 1895, we began the excavation" -- with a crew composed of four men, sixteen boys (to carry away the earth), an overseer, a night guardian and a water carrier. The largest the work gang would be in the three seasons of excavation was sixteen or seventeen men and eighty boys, still a sizable number. Before the work started Naville came to "interview our overseer and show us how to determine the course of the work". A A good part of Margaret's time was occupied with learning how to supervise the workmen and the basket boys. Since her spoken Arabic was almost nonexistent, she had to use a donkey-boy as a translator.
It would have been helpful if she had had the opportunity to work on an excavation conducted by a professional and profit from the experience but she was eager to learn and had generally good advice at her disposal so she proceeded in an orderly manner and began to clear the temple.
On the second of January she wrote to her mother: "I don't think much will be found of little things, only walls, bases of pillars, and possibly Cat-statues.
I shall feel rather like --'Massa in the shade would lay While we poor niggers toiled all day' -- for I am to have a responsible overseer, and my chief duty apparently will be paying. 18A She is described as riding out from the Luxor Hotel on donkey-back with bags of piaster pieces jingling for the Saturday payday.
She had been warned to pay each man and boy personally rather than through the overseer to reduce the chances of wages disappearing into the hands of intermediaries.
The workmen believed that she was at least a princess and they wanted to know if her father lived in the same village as the Queen of England. When they sang their impromptu work songs (as Egyptian workmen still do) they called Margaret the "Princess" and her brother Fred the "Khedive".
A PART II: THE EXCAVATIONSA The clearance was begun in the northern, outer, court of the temple where Mariette had certainly worked. Earth was banked to the north side of the court, against the back of the ruined first pylon but on the south it had been dug out even below the level of the pavement. Mariette's map is inaccurate in a number of respects suggesting that he was not able to expose enough of the main walls.
At the first (northern) gate it was necessary for Margaret Benson to clear ten or twelve feet of earth to reach the paving stones at the bottom.
In the process they found what were described as fallen roofing blocks, a lion-headed statue lying across and blocking the way, and also a small sandstone head of a hippopotamus. In the clearance of the court the bases of four pairs of columns were found, not five as on Mariette's map.
After working around the west half of the first court and disengaging eight Sakhmet statues in the process, they came on their first important find. Near the west wall of the court, was discovered a block statue of a man named Amenemhet, a royal scribe of the time of Amenhotep II.
The statue is now in the Egyptian Museum in Cairo 19 but Margaret was given a cast of it to take home to England. When it was discovered she wrote to her father: A My Dearest Papa, We have had such a splendid find at the Temple of Mut that I must write to tell you about it.
We were just going out there on Monday, when we met one of our boys who works there running to tell us that they had found a statue.
When we got there they were washing it, and it proved to be a black granite figure about two feet high, knees up to its chin, hands crossed on them, one hand holding a lotus. 20A The government had appointed an overseer who spent his time watching the excavation for just such finds. He reported it to a sub-inspector who immediately took the block statue away to a store house and locked it up. He said it was hard that Margaret should not have "la jouissance de la statue que vous avez trouve" and she was allowed to take it to the hotel where she could enjoy it until the end of the season when it would become the property of the museum. The statue had been found on the pavement level, apparently in situ, suggesting to the excavator that this was good evidence for an earlier dating for the temple than was generally believed at the time. The presence of a statue on the floor of a temple does not necessarily date the temple, but many contemporary Egyptologists might have come to the same conclusion. One visitor to the site recalled that a party of American tourists were perplexed when Margaret was pointed out to them as the director of the dig. At that moment she and a friend were sitting on the ground quarreling about who could build the best sand castle. This was probably not the picture of an "important" English Egyptologist that the Americans had expected. A As work was continued in the first court other broken statues of Sakhmet were found as well as two seated sandstone baboons of the time of Ramesses III.
21 The baboons went to the museum in Cairo, a fragment of a limestone stela was eventually consigned to a store house in Luxor and the upper part of a female figure was left in the precinct where it was recently rediscovered. The small objects found in the season of 1895 included a few coins, a terra cotta of a reclining "princess", some beads, Roman pots and broken bits of bronze.
Time was spent repositioning Sakhmet statues which appeared to be out of place based on what was perceived as a pattern for their arrangement.
Even if they were correct they could not be sure that they were reconstructing the original ancient placement of the statues in the temple or some modification of the original design. In the spirit of neatness and attempting to leave the precinct in good order, they also repaired some of the statues with the aid of an Italian plasterer, hired especially for that purpose. A Margaret was often bed ridden by her illnesses and she was subject to fits of depression as well but she and her brother Fred would while away the evenings playing impromptu parlor games. For a fancy dress ball at the Luxor Hotel she appeared costumed as the goddess Mut, wearing a vulture headdress which Naville praised for its ingenuity. The resources in the souk of Luxor for fancy dress were nonexistent but Margaret was resourceful enough to find material with which to fabricate a costume based, as she said, on "Old Egyptian pictures." A The results of the first season would have been gratifying for any excavator.
In a short five weeks the "English Lady" had begun to clear the temple and to note the errors on the older plans available to her.
She had started a program of reconstruction with the idea of preserving some of the statues of Sakhmet littering the site. She had found one statue of great importance and the torso of another which did not seem so significant to her.
Her original intention of digging in a picturesque place where she had been told there was nothing much to be found was beginning to produce unexpected results.A The Benson party arrived in Egypt for the second season early in January of 1896. After a trip down to, they reached Luxor Aswan around the twenty-sixth and the work began on the thirtieth. That day Margaret was introduced to Janet Gourlay who had come to assist with the excavation.
The beginning of the long relationship between "Maggie" Benson and "Nettie" Gourlay was not signaled with any particular importance. By May of the same year she was to write (also to her mother): "I like her more and more -- I haven't liked anyone so well in years". Miss Benson and Miss Gourlay seemed to work together very well and to share similar reactions and feelings. They were to remain close friends for much of Margaret's life, visiting and travelling together often. Their correspondence reflects a deep mutual sympathy and Janet was apparently much on Margaret's mind because she often mentioned her friend in writing to others. After her relationship with Margaret Benson she faded into obscurity and even her family has been difficult to trace, although a sister was located a few years ago. A For the second season in 1896 the work staff was a little larger, with eight to twelve men, twenty-four to thirty-six boys, a rais (overseer), guardians and the necessary water carrier.
With the first court considered cleared in the previous season, work was begun at the gate way between the first and second courts.
An investigation was made of the ruined wall between these two courts and the conclusion was drawn that it was "a composite structure" suggesting that part of the wall was of a later date than the rest. The wall east of the gate opening is of stone and clearly of at least two building periods while the west side has a mud brick core faced on the south with stone. Margaret thought the west half of the wall to be completely destroyed because it was of mud brick which had never been replaced by stone. She found the remains of "more than one row of hollow pots" which she thought had been used as "air bricks" in some later rebuilding. Originally built of mud brick, like many of the structures in the Precinct of Mut, the south face of both halves of the wall was sheathed with stone one course thick no later than the Ramesside Period. During the Ptolemaic Period the core of the east half of the mud brick wall was replaced with stone but the Ramesside sheathing was retained.
Here the untrained excavator was beginning to understand some of the problems of clearing a temple structure in Egypt. Mariette's plan of the second chamber probably seemed accurate after a superficial examination so a complete clearing seemed unnecessary. Other fragments were found and the original height of the seated statue was estimated between fourteen and sixteen feet high. The following year de Morgan, the Director General of the Department of Antiquities, ordered the head sent to the museum in Cairo The finding of the large lion head is mentioned in a letter from Margaret to her mother dated February 9, 1896, 22. In the same letter she also mentions the discovery of a statue of Ramesses II on the day before the letter was written. 23.Her published letters often give exact or close dates of discoveries whereas her later publication in the Temple of Mut in Asher was an attempt at a narrative of the work in some order of progression through the temple and dates are often lacking. About the same time that the giant lion head was found some effort was made to raise a large cornerstone block but a crowbar was bent and a rope was broken. The end result of the activity is not explained at that point and the location of the corner not given but it can probably be identified with the southeast cornerstone of the Mut Temple mentioned later in a description of the search for foundation deposits.
A Somewhere near the central axis of the second court, but just inside the gateway, they came on the upper half of a royal statue with nemes headdress and the remains of a false beard.
There had been inscriptions on the shoulder and back pillar but these had been methodically erased.
The lower half was found a little later and it was possible to reconstruct an over life-sized, nearly complete, seated statue of a king. The excavators published it as "possibly" Tutankhamun, an identification not accepted today, and it is still to be seen, sitting to the east of the gateway, facing into the second court.24 A large statue of Sakhmet was also found, not as large as the colossal head, but larger than the other figures still in the precinct and in most Egyptian collections.
It was also reconstructed and left in place, on the west side of the doorway where it is one of the most recognizable landmarks in the temple.
In the clearance of the second court a feature described as a thin wall built out from the north wall was found in the northeast corner. It was later interpreted by the nineteenth century excavators as part of the arrangement for a raised cloister and it was not until recent excavation that it was identified as the lower part of the wall of a small chapel, built against the north wall of the court.
The process of determining any sequence of the levels in the second court was complicated by the fact that it had been worked over by earlier treasure hunters and archaeologists.
In some cases statues were found below the original floor level, leading to the assumption that some pieces had fallen, broken the pavement, and sunk into the floor of their own weight. It is more probable that the stone floors had been dug out and undermined in the search for antiquities. A An attempt was made to put the area in order for future visitors as the excavation progressed. This included the reconstruction of some of the statues as found and the moving of others in a general attempt to neaten the appearance of the temple.
Other finds made in the second court included inscribed blocks too large to move or reused in parts of walls still standing. The statue identified as Ramesses II, mentioned in Margaret's letter of February 9, was found on the southwest side of the court, near the center.
It was a seated figure in pink granite, rather large in size, but when it was completely uncovered it was found to be broken through the middle with the lower half in an advanced state of disintegration. The upper part was in relatively good condition except for the left shoulder and arm and it was eventually awarded to the excavators. A Mention was also made of several small finds from the second court including a head of a god in black stone and part of the vulture headdress from a statue of a goddess or a queen. The recent ongoing excavations carried out by the Brooklyn Museum have revealed a female head with traces of a vulture headdress as well as a number of fragments of legs and feet which suggest that the head of the god found by Margaret Benson was from a pair statue representing Amun and Mut.
Another important discovery she made on the south side of the court was a series of sandstone relief blocks representing the arrival at Thebes of Nitocris, daughter of Psamtik I, as God's Wife of Amun.25A At some time during the season Margaret was made aware of the possibility that foundation deposits might still be in place. These dedicatory deposits were put down at the time of the founding of a structure or at a time of a major rebuilding, and they are often found under the cornerstones, the thresholds or under major walls, usually in the center. They contain a number of small objects including containers for food offerings, model tools and model bricks or plaques inscribed with the name of the ruler.
The importance of finding such a deposit in the Temple of Mut was obvious to Margaret because it would prove to everyone's satisfaction who had built the temple, or at least who had made additions to it. A They first looked for foundation deposits in the middle of the gateway between the first and second courts. At the same time another part of the crew was clearing the innermost rooms in the south part of the temple.
Under the central of the three chambers they discovered a subterranean crypt with an entrance so small that it had to be excavated by "a small boy with a trowel". This chamber has been re-cleared in recent years and proved to be a small rectangular room with traces of an erased one-line text around the four walls. In antiquity the access seems to have been hidden by a paving stone which had to be lifted each time the room was entered. A The search for foundation deposits continued in the southeast corner of the temple (probably the place where the crowbar was bent and the rope broken). Again no deposit was found but in digging around the cornerstone, below the original ground level, they began to find statues and fragments of statues.
As the earth continued to yield more and more pieces of sculpture, Legrain arrived from the Amun Temple, where he was supervising the excavation, and announced his intention to take everything away to the storehouse. Aside from the pleasure of the find, it was important to have the objects at hand for study, comparison and the copying of inscriptions.



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    Undertaking these items also probably to attract the proper males and old.
  4. RICKY writes:
    Just the proper man is either chief of cardiac surgery at Sloan.