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Published 10.04.2015 | Author : admin | Category : Very Irresistible For Men

Look over the cover, page through the illustrations, then read the introduction on page iii at the beginning of the book. Make three predictions about what will happen to Britta in this story and share them with a partner. Britta is traveling in an area of Finland that was once Sweden, so many of the people speak Swedish.
What did Britta do to make sure the cab driver would drive them back to the hotel after bringing Elsa to the hospital? If a person does something wrong, does it make everything all right to say a€?Ia€™m sorrya€??
When Mama came home after Elsaa€™s death, how did she try to console herself and her children? Although Britta didna€™t understand everything the doctor said, she was able to communicate fairly well.
The doctor obviously recognizes Britta, and even though he cana€™t come down to steerage, what does he do for her?
Why was Britta upset when she realized that Johan didna€™t have to go through the slow line she did?
Although many books have been written about the psychology of violence (as I learned during my days directing a program for court-referred perpetrators), Dr. The same dynamic of denial applies to entire nationsa€”and goes far toward explaining why the a€?nicesta€? and most restrained people sometimes pick up a gun.
Listening to the Rhino deals not just with outwardly expressed violence, however, but with confronting and transforming archetypal violence (as imaged by the dream figure of the Rhino) manifesting from within the psyche. Following up on Jung's advice to translate emotions into images, Dallett writes about how a symptom or an illness, whether somatic or psychogenic (or both), represents an attempt at incarnation imparted by a spiritual force badly in need of translation from a literal source of suffering into an actively lived symbolic work. Active imagination furnishes a primary Jungian tool for this kind of deep work, but as Dallett reminds the reader, Marie-Louise von Franz always insisted on the importance of completing at least these four steps: setting the ego aside, tending the images, reacting to the images, and putting the results to work in life (italics added). This belief may well be a candidate for what Dallett identifies in another context as a pathological identification with spirit: what Jung identified as inflation. In the chapter a€?Sedating the Savage,a€? Dallett presents many examples of how psychotropic medication represses unpleasant emotions while supporting artificial idealized states of happiness and surface contentment.
While the matter of healing is a major theme of this book, the other is violence, and Dalletta€™s point here is that when violence is repressed it puts the individual and collective into grave peril. Dallett returns our attention to the potency of active imagination as a tool to activate the psychea€™s potential for literal physical healing as well as psychological wholeness.
On the cover is a picture of a rhinoceros with two birds perched on its back, a classic example of a mutually beneficial biological symbiosis. Jungians are often the last bulwark in todaya€™s field of mental health practitioners, who remember the unavoidable reality and necessity of darkness and violence. We must develop an ego that is strong enough to contain the violent side of human nature, Dallett suggests, in order to live up to a€?what Jung saw as the millennial task (of) carrying the divine opposites of good and evil within the individuala€? (p.87).
To contain the worst kinds of violence, Dallett suggests that we find a way to give expression to our destructive impulses without causing too much harm. The gist of Dalletta€™s argument, however, points towards incorporating more of the almost lost Jungian technique of Active Imagination. The Rhino did not simply show up to heal the dreamer, but to inform her that she was to serve him. In Pat Britta€™s own words a€?During my early association with The Rhino, I could tell he wanted something of me, but I did not know what. In the alchemical laboratory of human life we are also mirrors for transformations on a larger scale, the transformation of the spirit in nature. Dallett reminds us that one-sidedness is one of our greatest dangers, be it the lopsided, misunderstood spirituality that denies the spiritual reality of violence or the overly rational slant of todaya€™s scientific community. We read in some detail here about the work of Jungian analysis, with special emphasis on active imagination, a method for bringing unknown parts of oneself into awareness and into connection with onea€™s everyday personality.
Seamlessly, the book then turns to two major topics of special concern in todaya€™s world: the nature of violence and the use of psychotropic drugs. While this discussion of violence focuses on the psychic sources of explosive violence, another section, on the use of psychotropic drugs, looks at contemporary uses of prescription drugs to damp down or cover up difficult, painful, unwelcome emotions (and violence). What we have in this small book is the fruit of a penetrating mind nourished by long experience of the psyche, and now offering us the essence of that experience, fueled by passionate concern over issues of todaya€™s world. Why is there so much violence around us - shootings in colleges, bullying in schoolyards, violent movies in theatres, graffiti in public spaces, news on television?
Janet Dallett is a Jungian analyst in her seventies, now living in Port Townsend, Washington.
Britt had hundreds of Rhino dreams in the course of her nine-year analysis with Dallettt, which always focused on the meaning of his latest appearance. Britt truly grasped the Rhino, writing poetry about him, painting his picture, and even casting him in bronze so he could stand in her front hall, and her damaged heart healed. Dallett attributes Britta€™s healing to her commitment to the Rhino, a voice for what Jung calls the Self, the God within. We are doing to the wild part of our psyche what we have done to the wild parts of the earth. She changes the subject from the kitten to how long the train will take to get to Liverpool. He doesna€™t understand Swedish, and probably because shea€™s a girl, he doesna€™t try to understand her. She asked everyone a€?What is this?a€?, and she wrote down the words she remembered on some papers she got at the hotel desk. She sold her the spoiled fruit and vegetables for a penny each day, and she also helped her learn English words.
She got food and made meals, she made tea for Mama, she listened to her, and she encouraged her that things would turn out well. It was a long, whitewashed room with triple bunks along the sides, and portholes by the top bunks.
It had nice wooden deck chairs and beautifully scrolled railings compared to the plain railings in Steerage. She didna€™t tattle because she had gone up there, too, and she wanted to be able to go back again. She announced that Johan would have to take care of Mama and Arvid while she went up on the deck. She was just thinking about him and she figured he probably didna€™t have to stand in line with his own cup and bowl. He told the boy to give the papers back, then he tried to get her to come in out of the storm.
She watched how the ship was pitching and reached for the rope when it was tipped the right way.
She finally agreed to accept his apology, but she said she would never forget what a cruel thing he had done to her. Britta was a little stronger and a little more assertive, and Johan was a little more thoughtful and kind.
She was afraid that America would be a place where people with money would get all the best treatment, and poor people would struggle. She saw her mother as stronger and positive, she saw Johan as a young man, and she saw them as a family unit rather than as separate people.
Dallett's clearly and concisely written book offers thoughtful and sometimes surprising reflections, case anecdotes, and scholarly musings on violence as a spiritual problem.
It is easy for introverts in particular to skip the final step, but doing so severs inner from outer, contemplation from action. James Hillman has presented a similar critique, which can be summed up by the dictum: Silence the symptom and lose the soul. It is tiresome to be reminded that Jung believed active imagination to be the sine qua non of coming to terms with the unconscious. Oxpeckers or a€?tick birdsa€? sit on top of the rhino eating insects and noisily warn of approaching danger.
It contains big ideas that deserve to be pondered and digested many times and reading this book is an excellent way to re-engage this material. Dallett reminds us that the etymology of the word a€?violencea€? suggests a close relationship between violence and God.
Dallett makes a convincing case that our culturea€™s addiction to love, peace and happiness in effect creates senseless violence and that we must learn and find a way to teach our children, that the terrible side of life is not going anywhere. Dallett reminds us that, once a respectful and responsible attitude towards the unconscious psyche has been developed, the meditative dialogue of Active Imagination is the technique for the on-going and life- long task of engaging emerging images.
Dallett grounds her reflections by allowing us a glimpse into the lives of two former patients, Pat and Teresa and she shows us the difference in attitude of these two women towards powerful inner animal dream figures.
Britt had this dream, but because she took the image seriously and engaged it for decades to come. It is a potentially dangerous, primitive animal that has visited the dreams and fantasies of Ms.
Dallett makes the analogy to the alchemical work, which Jung had translated into psychological terminology. At first I thought his message was personal a€“ urging me to view life as whole, not with the limited eye of my rational ego.


Our collective ego is still trying to maintain its autonomy in relation to the larger mysteries while the power of the feminine in her own totality is pressing into consciousness. This discussion is unusually clear and thorough, giving a readable and rounded picture of this form of psychological worka€”both its potentiality for healing and its dangers. And why are we so fascinated by violence that crime, killing, and war are often at the top of the news?
I hear him pronounce: a€?If a thing is worth doing it is worth doing easily!a€? By this he means, according to Britt, that if a thing is worth doing it is worth taking the time to get to know it, so the thing can show you how it wants to be done. When connected to your inner program something beyond the ego comes to your aid, but when you try to go against your destiny you hit a wall. Later she realized he wanted to reach a wider audience; he wanted to speak for life, all life, animals, plants and the earth itself. We North Americans have naively idealized the Christian virtues of kindness and self-sacrifice, dangerously repressing our so-called negative emotions.
We are sedating the suffering of body and soul with psychoactive drugs, unaware that pain is a reaction against something that needs to change.
She doesna€™t think her mother knows what to do, and she thinks her father would take charge. Shea€™s afraid they might talk about the kitten and realize that the girls are telling a lie. He took charge and went to find out what was going on, while Mama waited for people to tell her what to do.
She gave the cab driver a note that said, a€?Wait here, please,a€? she had Johan wait in the cab with the driver, and they didna€™t pay him until they got back to the hotel. There were tables and benches lined up down the middle, with little wood stoves between them.
She was probably sad to be leaving Europe, sad about losing Elsa, and happy to be finally on their way. If she told, Mama might not let any of them go up there, and Britta hated to be disobedient. Yes, because he makes fun of her friend who helped her, even though he doesna€™t know ita€™s a boy. Johan dances wildly and freely, while Britta stands aside clapping and tapping to the beat. They stayed together as they watched the Statue of Liberty, they raced down to get the trunks together, and they worked together to get the trunks up to the deck and onto the ferry.
She was very glad that they were all together again, although she was sad that Elsa wasna€™t with them. Also criticized is the widespread habit of using meditation to get rid of (repress) the emotionally charged images flowing from the unconscious. I would like to see this insightfully expressed logic extended more often to the state of the oppressed struggling on every side and in all corners of the world. The Indoa€“European root of the word a€?violenta€? is wei, which means vital force and one definition of the word God is a€?an immanent vital forcea€? (p.86). The reader is encouraged to reflect on seemingly counter-intuitive statements, such as a€?violence is the human spirita€™s protest against the enforcement of more goodness than it can stomacha€? (p.92). This suggestion, although fundamentally right, may need more elaboration than this book provides, because the danger of infection by archetypal forces is high and not to be taken lightly. With reference to Barbara Hannah, Dallett devotes a segment of the book to a much needed review of what Active Imagination is and discriminates what it is not. We are informed on the front page that this book was written with contributions by The Rhino and by Dalletta€™s former patient Pat Britt.
Dallett writes, a€?The Rhino has been the central figure in hundreds of Pata€™s dreams continuing still today. The alchemists believed that their work was to redeem God or the son of God, whom the alchemists imagined as a a€?fabulous being conforming to the nature of the primordial mothera€? (p. We are encouraged to look at the place within ourselves where we remain a€?fundamentalista€?, where spirit is trapped in a literal, concrete enactment, physical illness or cherished convictions of the nature of reality.
The cover photo of a rhinoceros with two small birds casually perched on its back leads us into a text full of insight into both interior and outer worlds. Only a profound understanding can put forth such subtle and complex ideas in such apparently plain talk. Britt had been so ill with bacterial endocarditis and kidney failure that she was expected to die in her early forties.
However, if something is hard to do you should change your relationship with it, or let it go. We are suppressing the healthy masculinity of normally active children with Ritalin, either because the way we are living is driving our children crazy or because they do not conform to our expectations. It shows that Hilda is more imaginative and adventurous, while Britta is practical and sensible. It really meant that the first class passengers would get off first, then the second-class passengers, and steerage (third class) would get off last. In my men's groups we always knew which men were at greatest risk for another violent incident: those who maintained that their anger was an aberration they had now overcome with penance and good intentions. An overemphasis on decency and virtue not only darkens the personal and collective shadow, it unconsciously identifies with divine goodness and thereby falls into inflation and self-righteousness. These and other New Age maneuvers are enlisted in the service of propping up the happy persona that conceals the darker dimensions of conflictual psychic life. Yet Dallett goes farther: Psychiatric medication should only be used to contain severe symptoms, she argues, preferably in small doses and even then only temporarily. Most of the examples of violence in this book break forth from the uptight middle class, where swings are removed from parks to prevent lawsuits.
In Jungian thought, the Self, which is the psychological equivalent to the image of God, often breaks into consciousness violently. Active Imagination is not guided fantasy nor is it art, but, following Hannah, Dallett sees Active Imagination as a creative function. 28), an earthy, fabulous, night creature, like the Rhino, equally life threatening and life giving.
We meet the rhino of the title as he first appears in the dreams of a gifted woman whom the author has known for more than 30 years, initially as her Jungian analyst. Rage, she says, is a natural instinctive response to a threat to the Self; violence is the human spirita€™s protest against the enforcement of more goodness than it can stand. Often this person has served faithfully in the past; yet suddenly he becomes a raging torrent a€” accusing the Pastor, getting upset with the Pastoral staff, and trying to stir up as much trouble as possible.
English was really important to her, and maybe she reacted that way because everything had been so hard for the whole trip. In the light of this observation, the missionary and the terrorist stand revealed as brothers-in-arms. Making a work of art, breaking a therapeutic impasse, or modifying a relationship are three of many possibilities for new forms of expression that liberate the archetypal power from remaining trapped a€?in mattera€? (in symptom or illness). One can almost hear in popular a€?thinking positivea€? propaganda the voice of the family cheerleader castigating brothers and sisters for being so a€?depressinga€? as to discuss Dad's alcoholic violencea€”or on a national level, the violence inflicted by the precarious rule of empirea€”out in the open. Although the alarm should be raised about overmedicationa€”psychotropics are even being found in public water suppliesa€”I have known people with major psychiatric disorders for whom the advice to go off meds to do a€?psychological worka€? has been disastrous.
Dallett pleads us to acknowledge that the terrible in human life is real and that only by confronting it, by taking it by its horns, do we have a chance of not being controlled by it.
The Rhino represents an instinctual mercurial principle in psyche that holds the power to heal or to wound. The Rhino becomes an imaginal companion for Pat Britt and Dallett speculates that his a€?dependable presence may compensate the uncertainty of a life in which death is always at handa€? (p.33). We follow the patienta€™s devoted inner work with the dream rhino, as he emerges into a living imaginative reality: mentor, opposite and guide, and we learn of the healing of her life-threatening physical illness. In Britta€™s initial dream, the dream that is thought to foretell the course of therapy, a small rhinoceros charges her, but she catches him by the horn and holds on. If you can let it speak to you, and give it what it needs you will have an inner partner for the life that remains to you, however long or short that may be.a€? (p. Royalties, in part, go to the International Rhino Foundation, which helps to preserve the rhinoceros from extinction. The amazing thing is that this person is usually blind to how ugly and ungodly his behavior really is. Although the challenge before me really wasna€™t so life-shattering, at themoment it seemed huge and mountainous. I am thinking of people legitimately diagnosed with bipolar disorder who took similar advice from their gurus and ended up psychotic; one, a former student, is still homeless and ranting in the streets. As fantastic amounts of money continued to be funneled upward, the number of Americans living below the poverty line soars higher than ever before.
There is a story about the late Edward Edinger in which someone asked him, a€?What is new in Jungian psychology?a€? He replied, a€?New?
Then I am reminded of the story of Edinger and his comments about what is old and what is new in Jungian psychology. Instead she asks us to recognize violence as an intrinsic aspect of the collective psyche, one that must find expression and that does have a purpose as when a€?the Self often breaks into consciousness in ways that are violent, primitive, even monstrous. The unconscious is a minefield of devastating, destructive potentials, but without venturing, and at times suffering this minefield, there is no way of getting to the treasures.


In Pat Britta€™s case, it was the spirit released from a life threatening illness that took the image of this large, gravelly voiced Rhino. Finally we see that this work gives the former patient her independence of analysis and analyst. Often the person even thinks hea€™s doing the Will of God by pointing out the flaws of the Church leadership!A Timothy was having similar troubles with several people in his own congregation.
I have also known people with schizophrenia who could never hold down jobs or attend school without some kind of long-term antipsychotic medication. People still dona€™t understand the old.a€? Author Dallett might heartily agree with this sentiment. He speaks to our desperate post-modern world, saying we must turn away from our arrogance and learn again to live with the rhinos, the crocodiles, and all the natural, instinctive forms of life a€“ now, before they are gone, leaving us alone, alienated, and doomed to extinctiona€? (p.37). What's important in such cases is to prescribe a correct and accurate dosage not only to contain extreme symptoms but to make psychological work possiblea€”work that includes dealing with the psyche's responses to the need for medication.
If the Self in such sufferers is enraged, social constraints and injustices give it excellent reason to be, for as Martin Luther King pointed out long ago, a riot [like a symptom] is the language of the unheard. In her latest offering she reanimates many penetrating insights from Jung and reminds us that they are as cogent and urgent now as when Jung first presented them. In response to her dream, the woman took up the task of relating to the unconscious through art, dialogue with the rhinoceros and study of dreams. It has a way of magnifyingA issues to the point of being ridiculous, but when youa€™re in the midst of the situation, it seemsA so real. The remarkable dreams and healing experience of this dreamer make up one part of this rich book and serve to illustrate and put flesh on the abstract bones of some of C.G. Only after the event has passed do you realize how silly it was to be so worried about somethingA that was so non-eventful.A But at the time Ia€™m telling you about right now, I was consumed with worry.
This is a deceived believer, captured by the enemy and now working for the devil to disrupt the local church!A Offense is usually the entry point the devil uses to seduce a believer into this behavior.
I paced back andA forth, fretting, thinking, and pondering, making myself even more nervous by my anxious behavior.A I was nothing but a bag of nerves. And ita€™s amazing just how quickly a dart of offense from the enemy can be thrown into a persona€™s heart. Realizing how deeply I was sinking into worry, I reached for myA Bible to try to find peace for my troubled soul.
Equally amazing is the speed in which just one of his evil darts can change that persona€™s perspective of someone he used to honor and respect! But the growing data about the impact of a deep alignment of psyche and body reveals that we have merely scratched the surface of that mysterious intersection. In a matter of seconds, his entire view of that other person can become adversely affected.A Like the dripping of water, the devil begins to repeatedly strike a persona€™s mind with accusations against the one who was once so revered. Through Philippians 4:6, I could see that God was calling out to me and urging me to lay down my worries and come boldly before Him to make my requests known. A connection and engagement to the depths of the psyche that stimulates powerful healthy growth and that transforms body as well as psyche is unhappily still on the fringe of accepted consensus today, this in spite of what depth psychologists, in addition to Jung, have intimated or stated for over one hundred years. I realized that this verse showed me step by step how to lay down my worries and boldly make my requests known to God. If I followed the steps laid out in this verse exactly as I understood them, I would be set free from worry and fear! I promptly followed these steps, and in a matter of minutes my worry was replaced with a thankful, praising, and peaceful heart!A As the years have passed, I have had many occasions when worry and fear have tried to plague my mind.
At the moment it is happening, the person really believes that what he is thinking and doingis right.
At times, these challenges have simply been enormous.A This is the reason I so entirely identify with the Apostle Paul as he describes the difficulties he encountered in his ministry. This is a classic example of a believer taken captive by the devil to do the devila€™s will. Just as Satan regularly tried to disrupt Paula€™s ministry, the enemy has also attempted on many occasions to hinder our work and thwart the advancement of the Gospel. However, none of his attacks have ever succeeded, and the Gospel has gone forth in mighty power!A In moments when worry or fear is trying to wrap its life-draining tentacles around me, I rush back to the truths found in Philippians 4:6. Just as I followed the steps found in this verse so many years ago, I still carefully follow them whenever I start getting anxious.
Every time I do, these steps lead me from worry and fear to a thankful, praising, and peaceful heart. In fact, I have learned that if I faithfully follow these steps, fear will always be eradicated and replaced with the wonderful, dominating peace of God.A So dona€™t let worry wrap its tentacles aroundA you. Instead, listen to Paula€™s advice about how to deal with the problems and concerns that try to assail your mind. He is a master at embellishing real or imagined offenses until they become inflated and larger than life. This particular word and its variousA forms is used approximately 127 times in the New Testament.
He is an accuser, so if I am tempted to accuse and slander, it means that theA devil is trying to work through me. Give me the ability to recognize this strategy of the enemyA as soon as it starts, and to put on the brakes before I get so embroiled in a conflict that I cana€™tA see or think correctly. By using this word to describe the relationship between the Father and the Son, the Holy Spirit is telling us that theirs is an intimateA relationship. My mind thinks straight and clearly, and I am sound and balanced in my perspectiveA of the situations I face in life. I am teachable when my friends tell me the truth,A helping me see when I am getting too upset about things that arena€™t so important. It was originally used to depict a person who made some kind of vow to God because of a need or desire in his or her life. Has there ever been a moment in your life when the devil trapped you emotionally and used you to stir up trouble? This individual would vow to give something of great value to God in exchange for a favorable answer to prayer. At the time this incident occurred, did you recognize that the person acting so destructively was literally captured in his mind and emotions?A 3. When you give GodA your problems, in return He gives you His peace.A Perhaps youa€™ve experienced this great exchange at some previous moment in your life.
Once you truly committed your problem toA the Lord, did a supernatural peace flood your soul and relieve you from your anxieties? The word deisis is translated several ways in the King James Version, including to beseech, to beg, or to earnestly appeal.
Paula€™s use of this word means you can get very boldA when you ask God to move on your behalf.
You can tell God exactlyA what you feel, what youa€™re facing, and what you want Him to do for you. If youa€™ve ever generously given toA someone who never took the time to thank you for the sacrifice you made for him or her, you knowA how shocking ingratitude can be. Although the request has only just beenA made and the manifestation isna€™t evident yet, it is appropriate to thank God for doing what we haveA requested. The Greek word a€?aska€? destroys any religious suggestion that you are a lowly worm who has noA right to come into the Presence of God. Declare to God what you need; broadcast it so loudly that all of Heaven hears youA when you pray. Instead, come before GodA and give Him the things that concern you so He can in exchange give you what you need orA desire. Be bold to strongly, passionately, and fervently make your request known to God,A making certain that an equal measure of thanksgiving goes along with your strong asking.A You have every right to ask boldly, so go ahead and insist that God meet your need. Ita€™s time to move from fear to faith, from turmoil to peace, and from defeat to victory!Lord, I thank You for allowing me to come boldly before You in prayer. My temptation is toA worry and fear, but I know that if I will trust You, everything I am concerned about willA turn out all right. Right now I reject the temptation to worry, and I choose to come beforeA You to boldly make my requests known.
I go to God with those things thatA are on my heart, and I clearly articulate what I feel, what I need, and what I expect HeavenA to do on my behalf. I always match my requests with thanksgiving, letting God know howA grateful I am for everything He does in my life.
Do you give in and allow worry and fretfulness to fill your mind, or do you run to the Lord and commit your problems to Him?A 2. In return, did He fill you with supernatural peace, enabling you to overcome the worries that were trying to devour you?A 3. If these truths were helpful to you, can you think of someone else you know who needs this sameA encouragement? If youa€™ve evergenerously given to someone who never took the time to thankyou for the sacrifice you made for him or her, you know howshocking ingratitude can be.



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