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Published 16.11.2013 | Author : admin | Category : Women Need Men

Hard X-rays can penetrate solid objects, and their largest use is to take images of the inside of objects in diagnostic radiography and crystallography.
The roentgen (R) is an obsolete traditional unit of exposure, which represented the amount of radiation required to create one electrostatic unit of charge of each polarity in one cubic centimeter of dry air.
The rad is the (obsolete) corresponding traditional unit, equal to 10 millijoules of energy deposited per kilogram. The sievert (Sv) is the SI unit of equivalent dose, which for X-rays is numerically equal to the gray (Gy). X-rays are generated by an X-ray tube, a vacuum tube that uses a high voltage to accelerate the electrons released by a hot cathode to a high velocity. In crystallography, a copper target is most common, with cobalt often being used when fluorescence from iron content in the sample might otherwise present a problem.
X-ray fluorescence: If the electron has enough energy it can knock an orbital electron out of the inner electron shell of a metal atom, and as a result electrons from higher energy levels then fill up the vacancy and X-ray photons are emitted. So the resulting output of a tube consists of a continuous bremsstrahlung spectrum falling off to zero at the tube voltage, plus several spikes at the characteristic lines. In medical diagnostic applications, the low energy (soft) X-rays are unwanted, since they are totally absorbed by the body, increasing the dose.
To generate an image of the cardiovascular system, including the arteries and veins (angiography) an initial image is taken of the anatomical region of interest. A specialized source of X-rays which is becoming widely used in research is synchrotron radiation, which is generated by particle accelerators. The most commonly known methods are photographic plates, photographic film in cassettes, and rare earth screens. Before the advent of the digital computer and before invention of digital imaging, photographic plates were used to produce most radiographic images. Since photographic plates are sensitive to X-rays, they provide a means of recording the image, but they also required much X-ray exposure (to the patient), hence intensifying screens were devised.
Areas where the X-rays strike darken when developed, causing bones to appear lighter than the surrounding soft tissue. Contrast compounds containing barium or iodine, which are radiopaque, can be ingested in the gastrointestinal tract (barium) or injected in the artery or veins to highlight these vessels.
An increasingly common method is the use of photostimulated luminescence (PSL), pioneered by Fuji in the 1980s. The PSP plate can be reused, and existing X-ray equipment requires no modification to use them. For many applications, counters are not sealed but are constantly fed with purified gas, thus reducing problems of contamination or gas aging. Some materials such as sodium iodide (NaI) can "convert" an X-ray photon to a visible photon; an electronic detector can be built by adding a photomultiplier. Venite a vedere - Communion and LiberationCommunion and Liberation is an ecclesial movement whose purpose is the education to Christian maturity of its adherents and collaboration in the mission of the Church in all the spheres of contemporary life. Over little more than a decade, from 1831 to 1843, Fryderyk Chopin composed four ballades, a musical form he helped create by adapting the narrative sequence to solo piano composition. The four ballades are considered the finest of Chopin's works and mark the composer's musical evolution after he left his homeland Poland for Paris. Chinese pianist Li Yundi, who considers Chopin his favorite composer, played the four works as a young student more than a decade ago.
The youngest-ever winner at the International Fryderyk Chopin Piano Competition in 2000 when he was 18, he returned to sit on the competition jury of the competition in 2015.
Li says he is experiencing a mature stage in his career and "now the timing is right to reinterpret the composer's four ballades".
In his latest album, Chopin: Ballades, Berceuse, Mazurkas, he performs the Opus 17 set of four mazurkas, the lullaby-style Berceuse (Op 57), and all four ballades. When the pianist played the second ballade (F major), he pictured himself sitting near a lake at night, listening to a bell sounding from afar.
The third piece (A-flat major) is the closest to a dance form among the four, while the F-minor finale, Li says, is the most technically challenging work - the composer's supreme masterpiece. After releasing the album internationally in February, the pianist kicked off a two-month tour in more than 20 cities across the United States and Europe. He will have nine shows in Japan by the end of the month, then return to China to play in six cities on the mainland in June and July, including a piano recital at the National Center for the Performing Arts in Beijing on July 13. In September, Li released the album Chopin Precludes, which included studio recordings and performances that launched his ongoing project. The son of Chongqing steel workers, Li was introduced to the accordion at the age of 3, switching to the piano at 7. He graduated from the Sichuan Conservatory of Music and won a string of competitions, including the Stravinsky Youth Competition when he was 13 and the Utrecht Liszt competition at 17 before his famous win at the Chopin event. In November, Li faced a storm of controversy over a performance with the Sydney Symphony Orchestra at the Seoul Arts Center, where the pianist suddenly stopped as if lost in the middle of the performance. He later apologized for it on his Sina Weibo account, which has nearly 20 million followers, saying that the "mishap was caused by tiredness". As a role model for China's 50 million youth studying classical music, Li says his passion for music will never change, although his ambition has expanded from being a great pianist to being a great pianist and a music educator.
Having given master classes worldwide during tours, he is also eager to popularize classical music in China. In a first-of-a-kind festival, an alliance of the small companies is putting on performances across New York, hoping to reach new audiences but also to cross-pollinate by showing opera aficionados the breadth of offerings across the metropolis.
The New York Opera Alliance chooses not to define "opera" or to set quality benchmarks, admitting to its fold any group that thinks it fits the bill and can chip in $75. The inaugural New York Opera Fest, which runs throughout May and June, features classics plus innovative fare including operas designed for video and pieces about sex education performed by Opera on Tap, which plays in bars and other public spots. One company, On Site Opera, will put on Marcos Portugal's version of The Marriage of Figaro inside an ornate house in Manhattan, which will serve as the count's palace with the audience watching inside.
Jessica Kiger, the company's executive director and producer, says such on-location performances were complementary rather than a replacement for grand opera as seen at the Met.
Kiger says on-site operas were also more fluid, with performers reacting more to the audiences and developing their characters. The rise of the opera alliance comes amid financial challenges for the Met and other major US music institutions that enjoy less generous government funding than counterparts in much of Europe. The New York City Opera, created as a more populist alternative to the Met, went bust in 2013 as it faced mounting debts. But a group of philanthropists and businesses recently revived the "people's opera", staging Puccini's Tosca at a theater near the Met in Lincoln Center.
The reborn New York City Opera next month will reach a Spanish-speaking audience with Florencia en el Amazonas, a work of magical realism by Daniel Catan. Small companies have seen a growth of interest since the New York Opera Alliance was created five years ago as they benefit from unique characteristics in the metropolis - a huge potential audience and a cultural shift toward independent art. Annie Holt, executive director of the alliance, says the festival's lively, small-scale productions may be more in line with opera as envisioned in the art form's formative years in Italy. More casual productions "are actually in some ways for me a return to the origins of opera, not a departure from it", she adds. Thirty-three families from Yuejiazhai, a village of the Yue family on the Thaihang mountain ridge in Pingshun, North China's Shanxi province, have lived in relative seclusion for hundreds of years. Top and above: Villagers of Yuejiazhai, descendants of Southern Song Dynasty hero Yue Fei, have lived reclusive lives for hundreds of years on the Thaihang mountain ridge in Pingshun, Shanxi province. He was put to death, along with his eldest son Yue Yun, in Hangzhou, East China's Zhejiang province, in 1142 by the Southern Song ruler after being accused of being a rebellion plotter. However, 27 years later, he received a posthumous rehabilitation and was portrayed as a national hero for his loyalty. The villagers say Yue Lin took 33 families with him, mostly relatives, servants and guards. One night during their journey they camped under a big tree in a remote mountainous region. Yue Lin had a dream that night, in which the tree told him to settle under it and it promised to protect his people. The next morning, he decided to follow the instruction and the group began to build houses there using locally available stone.
They also created terraced fields on the mountain slope and began to cultivate crops there. The tree is worshipped as the guardian angel of the village, and the spring is still a vital resource.
For more than 800 years, the village operated its own school, clinic, temple and village committee. The local government started building a 20-kilometer mountain path connecting the village to the closest town in 1996, and the road, which includes a 50-meter tunnel, was completed several years later.
Even the Mongolians, Manchurians, and Japanese, three main invaders and occupiers in northern China after 12th century, did not manage to get to the village.
If their ancestors knew about Yue Fei's rehabilitation 27 years after they settled there and left the area, many families would have become victims of the later wars, the villagers say.
Speaking of how access changed things in the village, Zhang Haigen says: "We started learning about what happened over the past 800 years (history) only beginning from the late 1990s. When the first visitors came to the village about 15 years ago, they were very interested in learning about us, and vice versa, says Zhang Haigen.
The two-month bus journey will take the group through Germany, Poland, Belarus, Russia, Kazakhstan, Uzbekistan and Kyrgyzstan. From Xinjiang Uygur autonomous region in the west to Shanghai in the east, the German visitors will see more than 20 Chinese cities. Nearly 26 million foreigners traveled to China in 2015, and some 5 million of them were from Europe.
Beijing, Xi'an, Shanghai and the Yangtze River are traditional Chinese travel destinations for European tourists.
Speaking of what he wants to see, Schultz says: "Compared with modern cities, western China is more attractive for me. The China National Tourism Administration sees "Silk Road Tourism" as a new brand to attract foreign visitors, and have made this its leading tourism promotion theme for the past two years.
He says that these new visa-application centers will "help us to cater to the growing demand, while making the application process easier for applicants". Tourist arrivals from China in January this year nearly doubled compared with January 2015, South Africa's Minister of Tourism Derek Hanekom said earlier this month. In China, South Africa has seen the benefits of the decision to allow travel agencies to apply for visas on behalf of travelers, Hanekom says. Strict visa regulations introduced in 2014 led to a sharp decline in tourist arrivals in South Africa last year. In the Chinese kitchen, fresh eggs are a pantry staple, but you'll also find salted eggs and pickled eggs like the infamous black century eggs that have Westerners shuddering on sight.
Century eggs are carefully cured for several weeks to several months so that the albumen solidifies into a dark, transparent, gel-like semisolid while the yolk hardens slightly on the outside but remains molten in the center. They are actually no more fearsome than potted eels or ripe blue cheese, and foolhardy participants who stuff whole eggs into their mouths on television episodes of Bizarre Foods or Extreme Food Adventures really deserve to have their palates pickled. These pickled eggs, so feared by the West, are treasured enough to be served at banquets in China, always daintily slivered and decorated. The most common raw ingredient for pidan is duck eggs, valued for the size of the yolks and the generosity of the egg white. Its fearsome color is the result of a chemical reaction with the curing mix usually wood ash, salt and rice husks mixed with clay or lime. Another popular staple is the salted egg, a pure white delight that is as visually attractive as its cousin is not. Eggs from either chicken or duck are carefully wiped clean with Chinese liquor and placed in bottles of saturated brine.
Salted or cured, it is the rare Chinese kitchen that doesn't have a store of several century eggs or a carton of salted eggs. Fresh eggs have special meaning to the Chinese, and many rural families still keep chickens so they have a steady supply. The birth of a child or a grandchild is celebrated with the delivery of hard-boiled eggs to friends and relatives, often dyed a brilliant red in honor of the occasion. Eggs are also a part of the bride's dowry, sent by her family on the wedding day to her husband's home as a sign of her potential fertility. Birthdays are also marked with noodles and eggs all over China, and even as an ethnic Chinese growing up abroad, I remember my grandmother making a bowl of vermicelli for me with a large egg on top, dyed bright red, of course.
On the banks of the West Lake in Hangzhou, tea-infused eggs are sold as snacks and they are made with the region's famous longjing, or Dragon Well, green tea. Savory steamed eggs are a Chinese specialty, with the most delicious made with equal parts beaten eggs and rich meat stock.
You cannot mention custard without talking about the delightful desserts from Guangzhou - the custard filled tarts, sweet milky custards, steamed eggy sponges and those breakfast classics from Hong Kong, egg-battered French toast drizzled with condensed milk. Eggs are also indispensable for the thickening of those rich Chinese broths like the hot and sour soup full of shredded meat, bamboo shoots, wood-ear mushrooms and with a beaten egg dropped in at the last moment. They are also used in batters for deep-fried foods, or to enrich gravies for braised meats. To slice the egg, I normally use a thin thread, or unwaxed, plain dental floss without mint. Mix together 2 tablespoon black vinegar (balsamic vinegar works) and 1 tablespoon sesame oil. Place the tea and tea leaves in a pot, add a piece of star anise, a stick of cinnamon and either some cloves or cardamom. I find the flavors and colors improve if you also break the membranes so the tea infusion can penetrate.
You can reuse the tea sauce to cook more eggs when the first batch is finished, but remember to either add more tea or soy sauce to adjust the seasoning. We had just arrived at Daocheng Yading Airport, the world's highest civilian airport at 4,411 meters above sea level, which had just been blanketed by snow, something that seemed incongruous for those of us who had been in balmy Beijing the previous day. Yading scenic spot offers tracks running 29 kilometers through sprawling mountains and forests, giving those walking or running the chance not only to experience pristine nature, but also to test their physical strength. We changed into our down jackets before getting out of the aircraft, and some of the passengers immediately felt the effects of altitude stress.
An hour earlier we had been soaking up - or merely tolerating - the hustle and bustle of Chengdu, the capital of Sichuan province, and here the dark-brown, snowcapped mountains reclining on the horizon could not have presented a starker contrast. Yading is in Sichuan's Daocheng county, part of the Garze Tibetan autonomous prefecture, which is known for its virgin natural environment and spectacular scenery.
Its three crowning glories are the Xiannairi, Yangmaiyong and Xianuo Duoji peaks, each of which are about 6,000 meters high, blanketed by dazzling white snow, with blue-water rivers and lakes and lush alpine meadows. One of the main reasons for our visit was much more earthbound: the first-ever event in China by Skyrunning, an organization that arranges cross-country running events around the globe. Skyrunning refers to the interface between the Earth and the sky, and Yading was regarded as ideal for the event, given its superb mountain tracks. The tracks used in Yading run 29 kilometers through sprawling mountains and forests, giving those walking or running on them the chance not only to experience pristine nature, but also test their physical strength. In fact, the rigors of the altitude left some of us breathless as we merely negotiated a couple of flights of stairs. Croft, as well as the winners of international running events such as the 2015 Ultra-Trail du Mont-Blanc in the French Alps, were among several professionals invited to offer their opinions and advice on preparations for the Skyrunning event. After passing Chitu River, runners came across a small village and then ran 12 km through forest and a rugged botanical zone that features glaciers and rivers.
The most difficult part came in the final 4 km, where runners had to climb to 4,700 meters and double back to the temple to finish the race.
Those who reached the top of the climb were more than amply recompensed with the spectacular view. She caught the cross-country bug early last year after running in mountainous areas while she was staying in her hometown in Yunnan province.
Her photos have become popular among her friends online, which in turn has fueled her enthusiasm for running. She says she is looking forward to similar events in Yumen, Gansu province, in September and Huangshan, Anhui province, in January. Colin Mackerras was pursuing his master's degree at Cambridge University in the 1960s when he learned that foreign-language teachers were needed in China. His visits over half a century have resulted in hundreds of academic papers and dozens of books, with views from China and the West. Early on, he pursued Asian studies with a focus on China, and Mackerras today is an established Sinologist.
Despite the challenges of living in a foreign country, they were able to make friends, and many remain so to this day. The couple taught until 1966 and left before the start of the "cultural revolution" (1966-76). Fluent in Chinese, Mackerras usually rides an old bike to class and spends a lot of time with his students.
In all these years, he has also followed his passion for Chinese opera, which he describes as "music of the people". Mackerras, who has written books that explore the relationship between Chinese opera and society, says he is happy to see the art form being revived through government support. His knowledge of China comes from extensive travels within the country, including in remote ethnic regions, and interviews with citizens and local officials. Last year, he received the Special Book Award of China, which is given to foreign authors, translators and publishers who make significant contributions to China's literary and cultural exchanges with other countries. Mackerras, who continues to work on papers about China's ethnic groups and general social changes, says: "People are living a richer life, not only materially but also spiritually. While he tries to bring different perspectives to his writing, he says the process isn't easy. In many ways, Mackerras, who has been involved in academic and cultural exchanges between China and his homeland, is a pioneer in bringing people together. He established the Chinese Studies Association of Australia to boost such exchanges, and in 2007, he received one of Australia's highest awards for helping education and Sino-Australian ties. Mackerras says there has been significant improvement in relations between the two countries.
In 2014, he received the Friendship Award, the highest honor given by the Chinese government to foreigners who make a significant contribution to the country's social and economic development. President Xi Jinping remarked on Mackerras' life experience when he visited Australia that year. More than a year after it published the first volume of the book series Selected Overseas Chinese Cultural Relics, the National Museum of China issued a second book in late April. The latest in the set catalogs nearly 200 Chinese antiquities kept at Sen-oku Hakuko Kan, a Kyoto-based museum with a branch in Tokyo.
Lyu Zhangshen (left), director of the National Museum of China, and Konan Ichiro, director of Sen-oku Hakuko Kan, pose at the book launch of first volume of the book series Selected Overseas Chinese Cultural Relics in Beijing. Going by the first two volumes, it seems likely that the book series will dedicate one volume to each of its partner museums. While the first book talks of 195 pieces of art at the London-based Victoria and Albert Museum, part of its collection of more than 18,000 Chinese antiquities, the new volume offers a glimpse into the Japanese museum's treasure trove of Chinese art gathered since the beginning of the 20th century.
Sen-oku Hakuko Kan houses and exhibits the art collections of the Sumitomos, a family that has accumulated wealth in copper mining and smelting since the 16th century.
At first, members of the Sumitomo family bought artworks as decorations when receiving business guests. The Japanese museum was established in 1960 after a donation from the family's collection, including Chinese antiques and Japanese paintings, ceramics, calligraphy and other artworks. The new book includes 57 classical Chinese paintings among which a piece titled Qiuye Muniu Tu (Autumn's Field and Cow Herding) is believed to have been done by Song painter Yan Ciping. Ichiro says Sen-oku Hakuko Kan has been serving as a window introducing people in Japan and the world to Chinese cultural traditions, and its collaboration with the National Museum of China on the book has widened that window further, enabling more Chinese to also know about the Japanese museum's collections.
Lyu Zhangshen, director of the museum, says UNESCO's incomplete statistics show that about 1.64 million Chinese cultural relics are dispersed across some 200 museums and cultural institutions abroad, and the details of a considerable number of them are not well known by the public. He says he hopes the books will not only benefit scholars and museum researchers at home, but also spread the knowledge among ordinary people, many of whom will visit such museums when traveling abroad. During a news briefing at the launch of the volume on V&A Museum's collections last year, Lyu had said that other world-renowned museums such as the British Museum, Museum of Fine Arts in Boston and the Paris' Guimet Museum might collaborate with the National Museum of China on the project in the future. A show called Passion for Porcelain, displaying Chinese ceramics kept at the British Museum and the V&A Museum, drew crowds of visitors to the Chinese Museum in 2012. Chen Lyusheng, deputy director of the National Museum of China, says it plans to upload the books on its website so that more people can read them.
As the museum works with some primary schools on compiling teaching materials on Chinese art and culture, museum officials hope the books' content will be useful for teaching. The books, which were donated on May 13, will form part of the library's permanent collection ,and include Xi Jinping Wit and Vision - Selected Quotations and Commentary, Contemporary Chinese Art and China Insights.
Chinese President Xi Jinping paid a visit to the library during his three-day state visit to the Czech Republic in March.
Xi also said there is great potential for both nations to conduct cultural exchanges and cooperation.
Wang said there were books in other languages such as English and French besides Chinese, and he hoped the gift would meet the demands of readers of various backgrounds.
Erika Neumannova, deputy director of Strahov Library, thanked the Chinese delegation and said she hoped the books could help Czech people have a deeper understanding of Chinese culture. The English version of Xi Jinping Wit and Vision - Selected Quotations and Commentary was published in the US on May 14, and Korean and Japanese versions are being edited. The inventor of the Drinkable Book received the grand prize in this year's Design Intelligence Award, held in the eastern Chinese city of Hangzhou.
Theresa Dankovich's creation is made of advanced filter paper that can kill germs that cause deadly diseases like cholera and typhoid. The annual design awards are organized by the government of Zhejiang province and the China Academy of Art, which is based in Hangzhou. For Dankovich, the needs of local communities were more important than looks when she was developing the book. In response to an award judge who said her book was too delicate for use in impoverished areas, she says future versions will have a plastic casing instead of the current hard cover, and the filters will be renewable. Her product is now part of a pilot project at schools in Kenya and South Africa, and there are plans for it to be marketed there later this year at an affordable price, she says. Other entries this year also attracted much attention, including one called Second Skin, which was developed at the Massachusetts Institute of Technology. The product was described as breathable apparel; it can spontaneously expand and shrink in accordance with changes in the humidity and temperature of human skin. Second Skin is still in development, but several sports brands in the United States have shown interest, says Wang Wen, a postdoctoral fellow at MIT, who has led development of the project. Wang, who was born in Zhejiang, believes the mass manufacturing capacity of clothes in her home province can help turn her dream project into reality. Song Jianming, a professor at the China Academy of Art and head of the award jury, says market potential was a crucial factor when it came to picking this year's winners, while protecting intellectual property rights was a priority. Another judge, Zhao Jian, says while not every design can turn the world upside-down, attempting to enrich lives is a worthwhile effort.
Chinese designer Zhu Xiaojie also entered a chair that uses a wooden cover to mask a thin metal frame. Looking at the future of the contest, Hang Jian, deputy director of the China Academy of Art, says: "We expect more ideas suitable for the future. As micro enterprises continue to grow, Hang believes designers will have the opportunity to turn their ideas into reality via multiple channels like crowdfunding. Perhaps, with such efforts, it will not take too long to find the award-winning products on the market. If you go around explaining to an average person over 40 what it means to be casually "seeing" someone, you might see their eyes dart open with the implicit implication that you are downright promiscuous. Three dates in without labeling your partner as "boyfriend" or "girlfriend" is considered, by many, to be kind of odd. When Will Yorke started making beer in an alley in Beijing four years ago, craft beers were virtually unknown in the capital.
As the Briton set up his business in Dongcheng district he confronted the normal uncertainties of any business pioneer, but there was one thing he was sure of: there was no competition to speak of, so he would have the field to himself. Yorke has expanded his operations recently, opening a taproom overlooking Liangmahe canal in the city's Chaoyang district. Yorke's and Gaestadius' first brewing venture was making beer to go with homemade sausages, in an operation that made just 140 liters in a batch, at Stuff'd, the restaurant they jointly own, which opened in 2012.
After a few years of relying on a jerry-rigged system of buckets and a lot of experimentation, Arrow Factory's new site has the latest equipment.
The two business partners first met at a club in which Yorke was a DJ and Gaestadius was dancing in 2005.
Hops is a critical ingredient in beer that can provide bittering and aroma, along with three other key ingredients of beer making: grain, water and yeast.
At the moment there is a dearth of hops due to bad crops in the US and last year in Germany, he says.
Apart from the 12 beers on tap, they have Oaked Sour Saison and English Brown Ale in the making, and they expect to have cider soon. The brewery, which recently opened in the Beixinqiao area of Beijing, is co-owned by three friends who have a common passion of making beer, and who are keen for all the world to know about how they feel about the beverage.
Brian Li, a Beijing local who grew up near the many hutong where Flow Brew is located, is one of the three partners.
Li was first drawn to imported beers, he says, because they were so different to the Chinese beers Yanjing and Tsingtao. He became infatuated with craft beer two years ago when he drank a beer called Captain's Pale Ale at the taproom of Slow Boat Brewery, one of Beijing's first craft breweries. Inspired by Slow Boat, he started to patronize many brewpubs in Beijing and with two friends started his own brewing operations in a warehouse in Beijing's outer Western Hills. Flow Brew now has eight brews on tap: three that the partners brew themselves and the rest from other local craft brewers.


The three are now building a larger brewery in Shunyi, in the northeastern suburbs of Beijing, that will give them much greater output.
As for the food, Li says the fare that brewing pubs in Beijing usually offer, such as sausages, hamburgers and pizza, are not for him. Another of Li's spare-time activities - he works full-time as a product operation manager for Baidu - is running an internet radio station called Sanhao Radio with his four friends, which has been running for three years and which has more than 100,000 followers, he says. The five co-hosts have also started a fashion brand called Fat Chicken on Taobao, selling T-shirts, bags, and purses. A prototype of Google's own self-driving vehicle is seen during a media preview of Google's current autonomous vehicles in Mountain View, California. Experts foresee robot cars chauffeuring children to school, dance class and baseball practice. Gary Silberg, an auto industry expert at accounting firm KPMG, compares it to the introduction of smartphones. Cars that can drive themselves under limited conditions are expected to be available within five to 10 years. Based on focus groups in Atlanta, Denver and Chicago, KPMG predicts autonomous "mobility-on-demand" services - think Uber and Lyft without a driver - will result in double-digit increases in travel by people in two age groups: those over 65, and those 16 to 24. And if people in their middle years, when driving is at its peak, also increase their travel, that yearly total could reach 8 trillion miles (12.87 trillion kilometers).
But the biggest cost of car travel is drivers' time, says Don MacKenzie, a University of Washington transportation researcher. A study by MacKenzie and other researchers published in the journal Transportation Research: Part A estimates that the vehicles can cut the cost of travel by as much as 80 percent. In the best case, congestion is reduced because driverless cars and trucks are safer and can travel faster with reduced space between them.
But that scenario depends on a societal shift from private vehicle ownership to commercial fleets of driverless cars that can be quickly summoned with a phone app.
The congestion nightmare would result if a large share of people can't be persuaded to effectively share robot cars with strangers and to continue using mass transit, Isaac said. A study last year by the International Transport Forum, a transportation policy think tank, simulated the impact on traffic in Lisbon, Portugal, if conventional cars were replaced with driverless cars that take either a single passenger at a time or several passengers together.
It found that as long as half of travel is still carried out by conventional cars, total vehicle miles traveled will increase from 30 to 90 percent, suggesting that even widespread sharing of driverless cars would mean greater congestion for a long time. Airlines also may face new competition as people choose to travel by car at speeds well over 100 mph between cities a few hundred miles apart instead of flying. To make the shared-vehicle model work, government would have to impose congestion pricing on highways, restrict parking in urban centers, add more high-occupancy vehicle lanes and take other measures to discourage people from traveling alone in their self-driving cars. Land-use policies may need to be adjusted to prevent sprawl, or people will move beyond the fringes of metropolitan areas for low-cost housing because they can work while commuting at high speeds. While there are "loads of likely positive impacts for society associated with driverless technology," people are right to worry about potential for huge increases in congestion, Isaac says. Temple University Hospital this week began giving out the cardboard boxes that are lined with a mattress and function like a bassinet. The program is the largest effort of its kind by an academic health system in the US, hospital officials said, though that could not immediately be confirmed. At Temple, Brianna Devero received the first box a few days ago after her son, Steven Tonzelli Jr., was born. Philadelphia, which has one of the nation's highest poverty rates, has an infant mortality rate nearly double the US average - 11.2 deaths per 1,000 births compared with six per 1,000 nationwide, according to the city Health Department.
Poor families sometimes don't have the resources or education to properly care for newborns. The hospital plans to give out 3,000 boxes for free over the next year - one for each woman who gives birth there, regardless of need. Temple patient Victoria Mack received a box recently for her son Reign - who also arrived unexpectedly early.
Emma Morano is the oldest living person in the world, and the only one left who has touched three centuries.
Surrounded by relatives and friends, Italy's Emma Morano greeted with a smile the news that she, at 116, is now the oldest person in the world. Not only that, but Morano is believed to be the last surviving person in the world born in the 1800s, with a birthdate of Nov 29, 1899. Journalists descended upon Morano's home in Verbania, a northern Italian mountain town overlooking Lake Major, to document her achievement, but had to wait until she finished a nap to greet her.
Morano lives in a neat one-room apartment, which she no longer leaves, and is kept company by a caregiver and two elderly nieces. Her physician of 23 years, Dr Carlo Bava, delivered the news earlier that she was officially the world's oldest person.
For the occasion, he brought flowers as well seven Easter cakes called Colomba, an Italian specialty that he managed to procure out of season to satisfy her sweet tooth until Christmas, when Panettone is available. The doctor says Morano has never had a very balanced diet, relying mostly on animal protein, the occasional banana and grapes in season. Italy is known for its centenarians - many of whom live on the Mediterranean island of Sardinia - and gerontologists at the University of Milan are studying Morano, along with a handful of Italians over 105, to try to figure out why they live so long. Bava, who visits her every Friday, is convinced there's a genetic component to Morano's longevity in addition to her positive attitude. During a visit by the AP last summer, Morano was in feisty spirits, displaying the sharp wit and fine voice that used to stop men in their tracks.
You're love-struck and can't wait to have your partner's name or face etched onto your skin for eternity.
Or you've just turned 18, and your first rebellious act upon reaching the age of majority is to have a dragon tattooed on your chest.
Although studies show that more and more Americans are sporting tattoos (one out of every five adults according to one poll), they also point to an increasing number who end up regretting getting one, leading to a boom in the tattoo removal industry. According to ASAPS, more than 46,500 Americans underwent tattoo removal in 2015, a 39.4 percent increase over the previous year. A Harris Poll conducted last fall found that nearly a quarter of people who get tattoos end up remorseful, up from 14 percent in 2012. The main reasons mentioned for their change of heart, the poll found, are lifestyle or career changes, the breakup of a relationship, a poorly done tattoo or, as one woman puts it, "being young and stupid" when they had it done. Los Angeles-area realtor Janica Polmanteer, 33, got her "tramp stamp" - or tattoo on her lower back - the very day she turned 18, and has lived to regret it. Corey Ordoyne, the director of clinical operations at Dr Tattoff's four clinics in the Los Angeles area, said improvements in laser technology have been accompanied by an uptick in the number of patients seeking tattoo removals. A session typically consists of numbing the area to be treated with anesthetic cream and then using a laser that breaks up the pigment colors of a tattoo with a high-intensity light beam that allows the body to absorb the ink. This process produces an emission spectrum of X-ray frequencies, sometimes referred to as the spectral lines. The intensity of the X-rays increases linearly with decreasing frequency, from zero at the energy of the incident electrons, the voltage on the X-ray tube. A second image is then taken of the same region after iodinated contrast material has been injected into the blood vessels within this area. The contrast compounds have high atomic numbered elements in them that (like bone) essentially block the X-rays and hence the once hollow organ or vessel can be more readily seen. In modern hospitals a photostimulable phosphor plate (PSP plate) is used in place of the photographic plate.
Ballade No 1 (in G minor) was written during Chopin's early days in Paris, which Li describes as "emotionally dramatic".
Later this year, he will release another Chopin album, though he has not revealed any details. Despite his tight schedule, the pianist likes spending some time alone before performances, when he savors tea and listens to jazz. Though they may not become professional musicians, they will benefit from playing music," he says. So it's not just about taking opera outside the opera house, but to find a space that really resonates with the story or where the characters live, or would be, so that we can have a truly immersive experience," she says. It's a lot of talking about who your character is and less about, 'Now I cross here in the music,'" she says. Yue Xianlai, the Party chief of the village, says: "We are the descendants of Yue Fei's third son Yue Lin. It had family law and village law, originating from the Yue family in the Southern Song Dynasty. Schultz is part of a group of around 50 Germans who are on a bus journey along the ancient Silk Road. An increasing number of people, not only from German-speaking countries, have been joining us," says Liu. This brings to nine the total number of visa facilitation centers in China," Gigaba told the Cape Town Press Club. Similarly, earlier this year, the South African government approved the granting of 10-year multiple entry visas to businessmen and academics from Africa.
They may be served with sweet slices of pink pickled ginger, doused in sesame oil and vinegar, or smothered in minced garlic or chopped cilantro leaves. After a month to several weeks, the whites would have thoroughly absorbed the salt, and the yolks hardened into little golden globes. They are good when unexpected guests drop in, or when market day is still several mornings away and the dishes on the table need augmenting. The dish is placed over barely simmering water to gently steam and the result is a velvety smooth custard that slips down the throat. It was late April, and it was these sights and sounds that greeted me even before I had fully come to terms with a couple of other welcoming presents: the weather and altitude sickness. For this run more than 70 professional runners from 22 countries and regions, including Iran, Italy, Mexico, Nepal and the United States, had flown in to savor what this remote venue had to offer. The thrilling river track then gave way to a 2-km highway, which is when Chonggu Temple suddenly appeared. Particularly noticeable were the variations in track conditions, ranging from gravel to green moss.
Mackerras, who wrote his PhD thesis on Peking Opera, still has gramophones of the ancient art form. In Western Images of China Since 1949, he chronicles the background and reasons behind that change, placing them in context of the realities he experienced on the ground. He is also a founding member of the School of Modern Asian Studies at Griffith University on the Australian east coast, where he has worked since mid-1970s. While exchanges in culture and education have been growing fast, China has also become Australia's top trading partner. During a speech at the Australian Parliament, Xi thanked Mackerras for his contribution to the mutual friendship and also mentioned the scholar's 51-year-old son, Stephen, who has the unique distinction of being the first Australian to be born in New China. The National Museum of China project started in 2005, when overseas museums with significant Chinese cultural collections were contacted.
Among their most famous art possessions are ancient Chinese bronze vessels and mirrors, which are considered among the best in quality outside China. Then they sponsored Japanese painters to study in Europe in the Meiji era (1868-1912) and also purchased many European paintings, according to Konan Ichiro, director of Sen-oku Hakuko Kan. It has a collection of about 200,000 old prints, most from between the 16th and the 18th centuries, in addition to around 3,000 manuscripts and 1,500 first prints. Xi said that he was amazed to see the rich arts and cultural collection in the library and that the Czech Republic has a long history and bountiful cultural heritage, which are the precious wealth of the people.
He urged both sides to intensify such exchanges and boost mutual understanding to lay a solid foundation for bilateral ties. The Japanese designer's "poster lamp" failed to make the final shortlist, but received much praise at the event. It can help reduce lumber consumption, improve a chair's capacity to bear weight and retain the original flavor of traditional Chinese furniture. It may seem obvious today, but at the time and amidst the chaos, this simple decree won him enough public support to be the new emperor. Because it's an estimation, yue can also mean "unclear, unobvious", such as in yC?n yuA“, dim, vague. There he and Thomas Gaestadius, a long-time friend and business partner from Sweden, are producing a beer brand called Arrow Factory.
Two years later they gave their brewing operations the name Arrow Factory Brewing, after the street where they set up their operations, Jianchang (Arrow Factory) Hutong. The beer is brewed on the ground floor and is drunk on the floor above, with seating for about 40 at the bar and tables, and a rooftop terrace with a view of willow-lined shores. They are both keen on electronic music, something reflected in the occasional musical events staged in the two taprooms.
He has another Vineyard Cafe, in Wudaoying, Dongcheng district, established in 2006, still a mainstay, and a popular restaurant on that old street. It is strong, bright and hoppy, with a real knockout of Citra and Simcoe, two popular hop varieties. At the moment, for him making beer is just a hobby, so "I'm happy as long as I don't lose money", he says. They did their brewing every weekend for six months, and they eventually decided to start their own craft beer brand. Now the team is experimenting with a new beer with cherry flower, and a beer brewed with Sichuan peppercorn. Instead, the snacks at Flow are more of a Japanese style, which includes yakitori (char-grilled chicken skewers), grilled shrimp, and grilled pork with miso sauce, vegetable sticks. But there is a bit of suspicion regarding food safety with these roadside barbeques, so people avoid chuan'r.
It's less certain whether that will mean a corresponding surge in traffic congestion, but it's a clear possibility.
Increased trips in autonomous cars by those two age groups would boost miles traveled by an additional 2 trillion miles annually by 2050, KPMG calculated. With human error responsible for 90 percent of traffic accidents, they're expected to sharply reduce accidents, driving down the cost of insurance and repairs.
That cost comes down dramatically when people can use their travel time productively on other tasks.
And when you do that, you'd better expect people are going to do more of it," MacKenzie says.
Driverless fleets would have to become super-efficient carpools, picking up and dropping off multiple passengers traveling in the same direction. Transit agencies will need to rethink their services in order to stay competitive, especially because the elimination of a driver would make car-sharing services cheaper.
Taxes based on the number of miles a personal vehicle travels are another way to discourage car travel.
They're meant to discourage parents from sleeping with their babies, which could lead to accidental suffocation. It's based on a successful baby box initiative in Finland that began in the 1930s and lowered that country's infant mortality rate. Temple's box initiative aims to reduce risky behavior associated with infant deaths, such as sharing beds or using unsafe bedding.
The boxes, which include clothing, diapers and educational materials, are worth $80 to $100 and were partly paid for with grants and crowdfunding, officials says. That's just 4.5 months after Susannah Mushatt Jones, who died recently in New York, also at 116. Her diet now includes two raw eggs and 100 grams of raw steak a day, which Bava prescribed after she had a bout of anemia some years back.
She supported herself working in a factory making jute bags, then in a hotel, working well past retirement age. And then they had to run, because they were late and should go to work," she recalls, before breaking into a round of the 1930s Italian love song Parlami d'amore Mariu. They just can't wait to have their love manifestations etched onto their skin for eternity. The spectral lines generated depend on the target (anode) element used and thus are called characteristic lines. These two images are then digitally subtracted, leaving an image of only the iodinated contrast outlining the blood vessels. Photographic film largely replaced these plates, and it was used in X-ray laboratories to produce medical images.
In the pursuit of a non-toxic contrast material, many types of high atomic number elements were evaluated. After the plate is X-rayed, excited electrons in the phosphor material remain "trapped" in "colour centres" in the crystal lattice until stimulated by a laser beam passed over the plate surface.
Electrons accelerate toward the anode, in the process causing further ionization along their trajectory.
In the face of increasing globalization, food is also one of the last strong visages of community and culture.
Instead, pidan, as they are known in Chinese, are carefully cured for several weeks to several months so that the albumen solidifies into a dark, transparent, gel-like semisolid while the yolk hardens slightly on the outside but remains molten in the center.
A good century egg often has a snowflake pattern on the outside of the white, an indication of a well-cured egg. The salted egg yolks are vital ingredients in many seasonal foods, including the rice dumplings eaten during the Dragon Boat Festival and the sweet moon cakes during Mid-Autumn festival. There are many variations to the theme, and the smooth custard may hide an inner layer of seasoned minced pork, fish, whole prawns, or even tofu. You'll be rewarded for your patience with the most flavorful hard-cooked eggs you have ever eaten.
It has staged more than 200 events in more than 50 countries, attracting more than 30,000 participants. Then, runners had to descend along a 3.5-km mud track to 2,800 meters, where the real excitement began. Some roads were soft, covered with thick leaves and mud, while others were at a 60-degree inclines presenting a stiff challenge. He returned to China, first in 1977 and then time and again, mainly to teach or for research.
The form has opposite explanations: Some see it as a tiger just about to eat a man, while others suggest the man personifies something evil from which a "tiger god" is trying to protect humans. The design mixes 2-D and 3-D spaces, and allows a poster to be turned into a lampshade that can be pasted onto a wall. Like many other characters,A yue is connected to "silk", or si, which you can see from the "silk" radical, on the left. It was the great founder of the Han Dynasty (206 BC- 220 BC), Liu Bang who coined this term when he overthrew the previous ruler and became the conqueror of the old capital. The phrase yuA“ huA¬ began as a universal phrase for any appointment to meet, but in our modern society it just means the romantic kind - a date. If self-driving cars without passengers start running errands, the increase could be double that.
The radiologist or surgeon then compares the image obtained to normal anatomical images to determine if there is any damage or blockage of the vessel. In more recent years, computerized and digital radiography has been replacing photographic film in medical and dental applications, though film technology remains in widespread use in industrial radiography processes (e.g.
For example, the first time the forefathers used contrast it was chalk, and was used on a cadaver's vessels. This process, known as a Townsend avalanche, is detected as a sudden current, called a "count" or "event".
He won't be wasting any time deliberating the philosophical conundrum because he'd be too busy brewing his tea eggs, or checking the progress of his urn of century eggs.
The finished custard is garnished with a sprinkling of chopped scallions, and drizzled with soy sauce and sesame oil. Mama Huhu is low in alcoholic content, 4.3 percent ABV (alcohol by volume), hoppy and bitter but light and refreshing. People may stay home more because they can send their cars to do things like pick up groceries they've ordered online. But those advantages will be limited as long as driverless cars share roads with conventional cars, likely for decades. 48: a€?Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. When the film is developed, the parts of the image corresponding to higher X-ray exposure are dark, leaving a white shadow of bones on the film. Yorke says the Chinese name mama huhu (so-so) fits in nicely with the "anything but" feeling of this Session IPA. Photographic plates are mostly things of history, and their replacement, the "intensifying screen", is also fading into history. It synthesizes the conviction that the Christian event, lived in communion, is the foundation of the authentic liberation of man. Its right radical was supposed to represent the character's pronunciation, but the sound changed over time. The metal silver (formerly necessary to the radiographic & photographic industries) is a non-renewable resource.
Communion and Liberation is today present in about seventy countries throughout the world. Thus it is beneficial that this is now being replaced by digital (DR) and computed (CR) technology. Where photographic films required wet processing facilities, these new technologies do not. The gathering attracted 4,000 volunteers and 700,000 participants.A The essence of the charism given to Communion and Liberation can be signaled by three factors. I had this wonderful sermon today on resurrection but I am changing it due to something in this morninga€™s paper.
Our daughter who is also in the Army was in special training for 3 A? months and Oma and I took care of Alan at our home. At the local daycare, Alan met his friend Noah and they played together for the duration of this time. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. Donations can be sent to any PNC bank location in Pennsylvania directed to the Noah Staley Trust Fund. Thomas was the first parish that my husband and I joined as adults, and our three daughters (the twins had not been born yet) had been baptized there by Reverend Jack Farry. This cancer is so rare that only about 100 people in the US have ever been diagnosed with this. To my delight and amazement, Sarah and her assistant were offering Catechesis of the Good Shepherd! I promptly signed up my second daughter as well and began to spend the sessions in the back of the atrium, lurking. I am asking all of my readers, please pray to our Lord for his healing, that his parents get the much needed monies, and that everyonea€™s faith shall increase as they see the Glory of God do a miracle. As Sarah and I became better friends, and as I began to fall in love with the Catechesis of the Good Shepherd, Sarah told me that she also belonged to a lay ecclesial movement, called Communion and Liberation. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. But when my husband told me that he needed something more, in order to live his faith more fully, I quickly recommended that he speak to Sarah and her husband about CL.
Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community.
Help me boldly claim my full capacity for your use.a€? ------------- Donna Givlera€”quoting Katie Brazelton of Saddleback Church in her devotional book titled a€?Praying for Purpose, for Womena€?. I read the books, and found them very beautiful, if unoriginal (yes, I'm sorry, but my only criticism of Father Giussani was that he wasn't saying "anything new." Now, I think one of the greatest things about him is that he doesn't say "anything new"!). But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey. When we moved to Ohio three years ago, it was a time to make new friends, and I wanted to meet other people who were following Father Giussani.
Though I still thought that he wasn't saying "anything new," I was hungry for friends who were following the Church: the old, essential, not-at-all new Church. Sometimes, among other Catholics, I feel so disoriented hearing about particular devotions or charisms that seem unfamiliar to me. Father Giussani had the peculiar genius for cutting through all of the "extras" and going straight to the heart of Christianity -- he tirelessly proposed Jesus Christ (much as our current Pope, Benedict XVI does).
Everyone who lives in me and believes in me will never die.a€?1 Corinthians Chapter 15, vs. What is new about CL is not so much a particular theology, but a way of living out Christianity that is vital, vibrant, and vivifying. 42: Our earthly bodies are planted in the ground when we die, but they will be raised to live forever.
27: For you will not leave my soul among the dead or allow your Holy one to rot in the grave.
It involves being able to see our Lord, beloved and adored, in the bonds of friendship that exist between and among ordinary, sometimes uninspiring, Christians. What Father Giussani both proposed and also demonstrated in reality is that Christ is not only present as Bread and Wine in the Eucharist, he is also present in the unity that exists in his people -- the Body of Christ. 2: The leaders were very disturbed that Peter and John were teaching the people that through Jesus there was a resurrection of the dead. When we gather together, we can meet him in the flesh.Some people wonder: why do you need anything in addition to parish life? 11: I want to suffer with him, sharing in his death, so that one way or the other I will experience the resurrection from the dead.
It is true that the Eucharist vivifies and enlivens any particular parish community, but what seems to be most difficult for us is to live with an awareness of what the sacraments mean.


Without an awareness of what our Baptism means, what our Confirmation means, what our participation in the Eucharist means, we sleepwalk through our lives, and miss so much!
It proved that he was God and that He had power even over His own death and Satana€™s dominion. God is reaching out toward us, wanting to meet us in all our present moments, but we easily get distracted.
We need friends who live this awareness, who are willing to live this awareness along with us.Some people also wonder whether joining a movement narrows our involvement in the Church. The more I follow this one particular charism, the more universal my understanding of so many other aspects of the Church has become. In fact, being involved with CL has opened me up to the international dimension of the Church, as well as opening my heart to people in my immediate environment who are different from me.
The law of the Incarnation always works this way -- Christ comes to me and shows me the whole, in all its universality, through particular circumstances.I would be remiss if I didn't mention Father Vincent. God can resurrect our lives, our dreams, and our visions if we ask him to or if it is His will for us. Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL. If we have a dream or vision and we lose sight of it we can gain our sight back if we ask Him in prayer. I pray for his work there, and that he may bring even more people into our beautiful friendship! She continued her life style and left her son with babysitters while she partied and enjoyed life (she thought). January 26th, 2004 Fr Giussania€™s letter to the Holy Father, Pope John Paul II, on the occasion of the twenty-fifth anniversary of his Pontificate.
Panorama, October 30th, 2003 Fr Giussania€™s letter to the Fraternity following the annual pilgrimage to Loreto. One day, depressed of how her life was going, she drove past our church and stopped in on a whim. June 22nd, 2003 Fr Giussania€™s letter to the Fraternity for the twentieth anniversary of the Pontifical recognition of the Fraternity of Communion and Liberation. February 22nd, 2002 Fr Giussania€™s testimony as presented at the Pontifical Council for the Laitya€™s Seminar, a€?Ecclesiastical movements and the new communities in the pastoral care of the Bishopsa€?.
1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way?
After a long discussion on the true meaning of freedom, Father Giussani writes: "Freedom isn't choice, it's only a possibility to choose because it's imperfect" (p. We sponsored her that Christmas and had much joy running around buying her son Jared presents. Over the next two years we connected a couple more times and gave her encouragement when we seen her.
And then on the next page: Yet carrying out this correct choice demands a clear awareness of the relationship with Christ, of the relationship with destiny. Last year we gave her a gift card for a restaurant so that she and Jared could have a nice meal out together. He's near Simon and He says to him, very softly, without the others realizing, He says quietly, 'Simon, do you love me more than these?' This is the culmination of Christian morality: the beginning and the end of Christian morality. She now has a good full time job with benefits, her son is doing fantastic in school, and she is looking exceptionally healthy and emotionally stable now. For she took the courage in her slow death of life and laid all her hope at the foot of the cross.
Man finds his dignity in the choice of what he values most in life and from which he expects the greatest satisfaction.
My wife and I thank God that he let us participate, even if it was very little, in her re-birth. I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought.
I have also grasped that his denunciation of moralism was never brought on by a disdain for morality.
And the heart is not "what I like" or "what I want" -- it's the constant thirst for what I'm made for, my destiny, Christ.
I can be seduced to imagine that something I want is my destiny -- if I lose sight of the ever-expanding horizon that calls me with an Infinite love. Shortly after the dream, we were visiting YWAM in Lebanon and they were showing us their prayer tent that they use in Lancaster and Cape Cod. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls.
It is the solution of a lonely humanity, a humanity that has ceased to listen to the voice that calls each of us by name, a humanity without Christ.
We need to hear Him ask us, "Do you love me?" We need to let that question burn into our hearts every minute of every hour, engage us, draw us through our days.
This was with the hope that someone would step up to the plate and donate a space to erect it. Because even those who are so blessed to have heard Jesus speak directly to them through metaphysical means, do not hear this question so perfectly and constantly that they can forgo the Eucharist or the people of God, who make up the Church. No, God has willed it that we must turn to one another -- there is no other way -- and remind each other that He asks, He continually asks, "Do you love me?"If you expect your satisfaction from something that can be dust tomorrow, you'll have dust. Do I love them?A  The meaning of tenderness Father Giussani and Enzo PiccininiDuring the summer of 2006, my family and I participated in the CL summer vacation for the Varese (Italy) community that took place in the Dolomites (San Martino di Castrozza).
During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian! However, recently the pastors of the Gathering Place (a project to help people with Aids) asked us to help bring CAP some clothes this winter. In any case, the theme of his talk was "complaining" ("lamentare" -- which my Italian English teacher friend kept translating into my ear as "moaning" -- luckily I know British English and I know that this word is used as we would use "complaining" in America). In any case, the very strong theme of his talk was that "lamentare" is a form of violence, the worst kind of violence -- an "ugly" violence ("brutto" means ugly, not "brutal," right?). Memory - the greatest Christian word I know - that makes presentsomething that happened long ago.
In his daughter [Emmanuel Mounier'sdaughter, Francoise with micro-encephalitis], in the circumstance thateveryone considered to be misfortune, a sign emerged that forced oneto think of the present Mystery of Christ.This is memory. May this start to become normal among us, may it be asign that forces us to think of the Mystery of Christ as present! It is the demand for a humanexperience that can be considered such, because this is my life's mostabsolute necessity.b. Just open your mouth and ask.a€?A a€?Even though your promise may be postdated, remember whose signature is on the checka€? Pastor Pop-Pop 11-8--09. What started out as something to just help pastor my children, has turned into something that may be helping lots of people. But it is not the complaints that break theheart of a suffering child, it is the complaints that burden the heartand ears of those listening, which render life difficult for thosearound us, and our life becomes a sentence also for others, a life-lament that does not know happiness, and even less, joy.c.
According to Yahoo my host, I have an average of 50 hits a week on the Pastor Pop Pop site. But whoever sets up his life as lamentation does not know the grandthing that makes man great: tenderness. The man who complainsdoes not know tenderness, but vomits onto others what he has insidehim. This weekend at a prayer tent at a local flea market, I seen a leg grow that was shorter than the other one. Every week from now on there will be two tabs to the right of the Home Page that will be new.
It was like a sign pointing down a road that I refused to travel because I thought I already knew it and had already been on it.What was different about Father Vincent? When the foreign thought entered my mind that day: "This is for me!", perhaps it was just that having moved to a new town so recently, I was less sure of myself, less comfortable with all the answers I was carrying around inside of me.
We will address both today and you may click on the Tab in future weeks to experience the Altar Call again. What is so weird is that I've spent very little time with this priest, and he's kind of spotty about reading and responding to his emails. A Christian artist once said that when she was in another country and away from her Church, she would sit and pray alone and have communion by herself to remind her of her faith. I experience it in my daily life, mostly as a result of the profound and moving experience of School of Community this year, but most importantly in the new fraternity group that Marie and I have formed. That inspired my wife and me to do it occasionally by ourselves and with some of our Amish friends. It can be about your body, mind, soul, family, friends, healing needed, finances, challenges, or anything that you wish.
First he placed a small standing crucifix on the table in front of us.1) He pointed to the crucifix and said, "We do SoC for him -- not for the movement, not because of the movement -- but because of him. Turn away from your former self, study in the Word (the Bible) and find yourself a good Christian Church that will support you and help you grow in your faith. It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need. No, the only one who knows it and gives it as a gift is Christ [points again to the crucifix].
The Son being Jesus Christ who died on the cross at Calvary and shed his blood for our sins. They come because of the charism, because of him [points again to the crucifix], so you should be grateful that he sends them to you, and you should care for them, and be surprised and amazed that they come." "This is the Victory that Conquers the World, Our Faith" "We come to the Fraternity Exercises in order to revisit the things we always tell each other.
I believe that since I now accept Him as my Lord and Savior that I have been washed clean of my sins and guilt by his blood.
We meet all together because there is nothing, normally, that can help the emotion of the heart or the liveliness of perception of our mind, nothing capable of influence, like a tender, motherly, brotherly, friendly push on our will, more than our coming together." (Fr.
Giussani)The content of the Spiritual Exercises took our book of the School of Community, Is It Possible to Live this Way? Jesus, I love you.a€? A If you prayed this simple prayer, you are saved and re-born in Him.
I have so many thoughts about the content, but I want to write about them after all my blogging friends have returned from the exercises, so that perhaps we can have a discussion about them.
Meanwhile, though, there are three very important things that happened for me at these exercises:Many of our friends from the Chicago community were present at these particular exercises, and being face-to-face with them reminded me of my reasons for keeping myself apart from the movement during the years I lived there. I was particularly struck, thinking about what my life would have been if I had dived right into living the proposals of the movement while I was among these people who first introduced me to them.
To be specific: it was the sin of pride: I already knew how Christ came to me, I already knew what Christ wanted of me, I already had a history of working out my Christianity on my own and I didn't want anyone to tell me that that history was limited and starved for oxygen because I knew it was beautiful, dammit! To use the CL way of characterizing this attitude, I was reducing the Mystery to my own measure, insisting on making the decisions about how and where and when Christ had something to say to me. What is amazing to me is that I could come to these conclusions based on piety, how I was reading Fr. But what I was hung up on was the scandal of the appearance of the local Church -- that Christ could manifest himself in these particular people, with all their irritating and unpleasant humanity (sorry, my friends), was just too much for me to digest. How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister!
We are going to drown!a€? He replied, a€?You of little faith, why are you afraid?a€? Then he got up and rebuked the winds and the waves, and it was completely calm. Last year, I went "alone" -- of course, I immediately hooked up with new friends when I went to Minnesota, and I never for a moment felt myself to be alone while I was there, but what I mean was that I did not go with anyone from my local community. During these exercises, Marie and I discussed what we were hearing and witnessing, just as I did with the people I met in Minnesota last year, but I was able to express so much more with her -- the conversations went much deeper and were also much more concrete because we share a history already. There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself.
This brings out facets I never would have considered, and it enriches my life.As I tried to formulate a question for the assembly, and then, as I sought answers to my questions, I discovered that my biggest vulnerability or weakness has to do with an urge to organize or even strategize the Mystery.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it. Before joining the Fraternity, I never thought of myself as a control freak -- if anything, I felt "organizationally challenged" and desired a little more control and strategy in my life.
But it is not my life that I seem compelled to organize and control, in any case (that's still something I contemplate on the level of "impossible dream") -- it's the way that Christ chooses to show himself to me in my surroundings and in the community he's given me. The eyes of the Lord are upon those who love him; he is their mighty shield and strong support, a shelter from the heat, a shade from the noonday sun, a guard against stumbling, a help against falling. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Untiring Openness, Most Faithful Unity The above photo comes from the Communion and Liberation website and was taken during the March 24, 2007 audience with Pope Benedict XVI. Many diverse things have been happening in my life, lately, but in response to all of them, this phrase, "Untiring Openness, Most Faithful Unity," keep popping into my thoughts. Father Carron, in a letter he wrote to everyone in the movement before the audience, mentioned these words and said that they came from something Fr.
I did a search, and didn't find the reference (maybe someone out there knows where this phrase comes from?), but I have been really moved (and corrected!) to consider what it means to be untiringly open and most faithful to unity.I especially appreciate the Italian word apertura, which means openness.
It reminds me of the fact that a photograph cannot come into being without allowing light to enter through the aperture.
Although I own and study from many various different Bible translations, I personally normally use the NAB version. Occasionally I like to read some of the a€?missing books of the Biblea€? sometimes called the Apocrypha.
Without this openness, beauty remains a fleeting thing that passes by me without ever moving me, and I have nothing to give, nothing to show, nothing even to say. They include the books of the books of Baruch, Judith, both Maccabees, Sirach, Tobit and the book of Wisdom.
If youa€™re Amish (I do have some Amish readers), you may find these books in an earlier version of the King James printing. Any way, I was reading the book of Sirach and through some of the verses it was put on my heart that I treated this person somewhat wrongly and it could have been done through ambition or pride of mine. I immediately broke down and confessed this sin to Jesus and asked for Goda€™s forgiveness.
However, I will declare that the Lord has closed a door but he will surely open a new and better one. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St.
I choose to believe this truth and not the news media and evil spirits who would much rather us to believe that this bad economy, unemployment, and world affairs will defeat us.
I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days.
The Scriptures say, a€?People do not live by bread alone.a€™a€? Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community.
But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey.
12: For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.
It is good for us to know the Scriptures and write some down to pray and declare a€?in Jesusa€™ namea€™ when we are being attacked. When you are in the battles of life, say a verse or two out loud and declare it over your life in Jesusa€™ name. Tell Satan to, a€?Get out of my life, body, mind, and soul and leave me alone in Jesusa€™ namea€? And use the arrows against him.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL.
Have mercy on me and hear my prayer.Go away, all you who do evil, for the Lord has heard my weeping. He rescued me from my powerful enemies, from those who hated me and were too strong for me.
I will thank the Lord because he is just; I will sing praise to the name of the Lord Most High. 1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way? My enemies retreated; they staggered and died when you appeared.Turn and answer me, O Lord my God! Dona€™t let my enemies gloat, saying, a€?We have defeated him!a€? Dona€™t let them rejoice at my downfall.Even though I walk through the darkest valley, I will not be afraid, for you are close beside me. Protect my life from my enemiesa€™ threats.But God himself will shoot them with his arrows, suddenly striking them down. I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. Pray and think on this thing called freedom, which we take for granted but is being eroded away. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. 37-40: Then He said to him (a Pharisee), a€?Love the Lord your God with all your heart, with all your soul, and with all your mind.
21: The one who pursues righteousness and faithful love will find life righteousness, and faithful love. During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian! Many relatives were coming to our home to partake in the golden turkey and all the other foods and treats my wife prepared. So I will not be spending Thanksgiving having dinner around a table with my family like you are going to. If people like you would not patronize this store on holidays and make sure that you have all your stuff the day before, it would be unlikely that they would stay open. It also made me think about all the other stores that are open on these days and the countless others that have to work those days and cannot have an enjoyable time like some of the rest of us. And dona€™t forget to thank them for being there if you just cannot bear not to go to the store for that a€?emergencya€? item. 37-38: On the last day, the climax of the festival, Jesus stood and shouted to the crowds, a€?Anyone who is thirsty may come to me! For the Scriptures declare, a€?Rivers of living water will flow from his hearta€™.a€?Matthew Chapter 11, vs.
It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need. On one day before his memorial service when we were all there at his home, his daughter went out in the backyard by her self.
She was walking around in the back yard and my other brother and I decided to go out and comfort her.
She said that she looked up in the sky (it was blue and full of clouds that day) and, a€?I saw a very large white hand that seemed to reach down to mea€?. She stated that she felt it was her daddya€™s hand and because of this she felt better knowing that he was still watching over her.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness).
Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. We may go through many troubles and trials in our lives but God will always be with us and never forsake us. Word Among Us The Holy Rosary By Luigi Giussani.Sent by the Father- A A greeting at the close of a retreat of the Novices of the Memores Domini. 12-13: If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go and search of the stray? And if he finds it, amen, I say to you, he rejoices over it more than over the ninety-nine that did not stray. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need.
So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. Coming to his senses he thought, a€?How many of my fathera€™s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, a€?Father, I have sinned against heaven and against you.
If there were no moments of this kind, the Mystery could do anything, but in the end, we would reduce everything to the usual explanation. But not even a Nobel Prize winner can stop himself from being dumbstruck before an absolutely gratuitous gesture. While he was a long way off, his father caught sight of him and was filled with compassion.
If there were not these moments, we would find answers, explanations, and interpretations to avoid being struck by anything. It is good that some things happen that we cannot dominate, then we have to take them seriously, and this is the great question of philosophy. If this were not the case, then we could dominate everything and be in peace, or at least without drama. Instead, not even the intelligence of a Nobel Prize winner could prevent him from coming face-to-face with a fact that made him dumbstruck -- instead of dominating, it was he who was dominated. It is the drama that unfolds between us and the Mystery, through certain facts, certain moments, in which the Mystery imposes itself with this evidence.
These are facts that we cannot put in our pocket, which we cannot reduce to antecedent factors. Loads of cars and cameras were set up by the Audubon society to just catch a glimpse of it. This blossoming will not bloom only at the end of time; it has already begun on the dawn of Easter. The Spirit of Jesus, the Word made flesh, becomes an experience possible for ordinary man, in His power to redeem the whole existence of each person and human history, in the radical change that He produces in the one who encounters Him, and, like John and Andrew, follows Him. You may have had parents or grandparents that were religious and went to church and prayed. Perhaps you have done something you consider really bad and believe God just doesna€™t love you anymore. Through his Son, if you confess your sins and ask for his forgiveness, you will be washed clean again.
One that will help you feel better, enriches your soul, shower you with His Word, and nurture your faith so it grows in the path of Christ. I wish to thank all my readers for visiting my web site this year and I hope that it helped in some way.
She will give birth to a son and will call him Immanuel (which means a€?God is with usa€™).Micah Chapter 5, vs. 2: But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah . God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.John Chapter 20, vs. 30-31: The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.Luke Chapter 2, vs.
9-12: Suddenly, an angel of the Lord appeared among them, and the radiance of the Lorda€™s glory surrounded them.
The Savior a€“ yes, the Messiah, the Lord a€“ has been born today in Bethlehem, the city of David! The names have been changed and the name of their Church deleted to help keep their identities secret. It was at this Church that we also got baptized together and rededicated our lives to Christ.
I desire a man after your own heart and if that is not Mark then remove him.a€? I also said, a€?But Lord, divorce is not your desire, I believe in you. Mark has too much pride to come down to the altar, but I know if you can make a Donkey talk, you can call him out!a€? (Read Numbers Chapter 22, vs.
God has something to say.a€? Now the Pastor did not know Mark and did not know what I had prayed before we came here, only God knew.
I now read the Bible to them every day, monitor their TV, take them to Church, and lay hands on them and speak blessings into their lives.



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