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Published 07.10.2014 | Author : admin | Category : What A Man Wants From A Woman

In this segment, we will try to provide the information we have found for each of these children. A search of the 1901 and 1911 Irish Census records did not produce any members of this Tinman family.
Also, in the 1860 record of the Battlehill Methodist Church there was a Conway Tinman (Battlehill: A Local History, A Church History, by Valerie Ruddell and William Newell, Ruddell Press, Portadown, 2000 -- p. The only known child of Sarah Lindsay Tinman was her daughter, Sarah Tinman who married William Hinton and was the a€?niecea€? that Alexander met while on his mission, as referred to above. It is clear that they had another daughter, born about 1908, after Alexander returned home from his mission, and she was therefore not mentioned in his journal. This is all that we have been able to find for Sarah Lindsaya€™s and her daughtera€™s families. This Bible is now in the possession of Wilson Glass, Grandnephew of Fannie Livingston Lindsay. With William being married in Jersey in 1859, he seems to have remained in the military for the next several years, and was probably still serving as a soldier at the time that his parents died--mother in 1865, and father in 1866. Eventually William, Alice and Alex returned home where they took up farming on their old home site. In his role as a local farmer, and a leader in the Methodist Church at Battlehill, life continued until 20 Oct. In the 1901 Irish census, we find William and a€?Fannya€? Lindsay, both listed as aged 62 and Methodists living in Ballintaggart (Richhill, Armagh). In the 1911 Irish census we find the same William and Fanny (ages 73 & 72) still listed as Methodists and still in Ballintaggart (Aghory, Armagh). Between these two dates, William was visited at their old home by his brother Alexander who made many references in his journal to their discussions, including a variety of religious conversations.
While the brothers loved each other, it seems apparent that Alexander took his LDS mission very seriously and wanted to convince William of the truthfulness of the restored gospel.
William seems to have had two happy marriages, but was not blessed with children in either one. She would have been about 25 years old when her father died in 1866, and so was old enough to be out on her own. There is a lot of missing information about her and her family, but the two census records give us a great deal of help in filling in some of the gaps. Shortly after their marriage they were posted to India, which was a part of the British Empire at that time and had a fairly large contingent of British soldiers stationed there.
The family retuned from India about 1879, not long after Alexandera€™s departure for for New Zealand, and settled in County Armagh. In the 1901 Irish census we find this family living at house 8 in Union Street in Portadown, Armagh where they were all listed as Methodists. His journal contains a number of brief entries showing a warm conviviality and a joy to be reunited with his loved ones in his old home country. Shortly after this experience Alexander was transfered to England and was only able to communicate with his family by mail thereafter. In the 1911 Irish census we find this family living in house 14 Union Street, Portadown, Armagh.
In addition to the above information, there is a note that Mary Ann had been married for only 9 years; had born 5 children, 3 of whom were still living.
We do not know of Elizabeth or William ever marrying, and we do not know what became of little Sarah, but it is possible that she had a family of her own with descendants somewhere today. Our family records indicated that Mary Ann died about 1910, but it is apparent from the 1911 census that she was still alive at that time. She was still a young woman at that time and one wonders what happened to end her life while just entering her prime.
The three death dates always match, and in each one he says she was 31 years old when she died. In the 1860 roll for the members of the Battlehill Methodist Church, Dorothy Lindsaya€™s name appears as a member of the group that was led by her father, John Lindsay. Dorothy grew up in the Lindsay home in Ballintaggart on the Loughgall Road with her other siblings. Dorothya€™s marriage may have taken place while Alexander was away as a soldier in the British Army, but he married and returned to this area in time to know Dorothya€™s two little boys when they were very young.
Early on, the Holmes family moved to the townland of Clonroot, which is immediately adjacent to, on the west side of, Battlehill, which is adjacent to, and on the west side of, Ballintaggart, so they were very close to the rest of the family.
Upon his return to Ireland as a missionary for the Church of Jesus Christ of Latter-day Saints in 1904-5, Alexander Lindsay visited with his brother William, and his sister, Mary Ann, to get caught up on all the changes that had occurred while he was away in New Zealand, and in Oregon, over the past 26 years. While he was surely saddened to miss most of his siblings, he did get a chance to rekindle some relationships with the next generation, including his nephew, William Holmes.
Shortly after this last visit with William Holmes, Alexander was transferred to England for the remainder of his mission. In the 1911 Irish census we find William still living alone in the 19th house enumerated in Clonroot, Kilmore Parish, Co.
Although William Holmes was still single in the 1911 census, he did eventually marry on 3 March 1920, in Ahorey, Co., Armagh, Ireland to Margaret Edgar, the daughter of Thomas Edgar. As has been mentioned several times already, Alex was the youngest of eight children born to John Lindsay and Mary Donaghy. After returning to Ireland, and probably with the discharge of William from the Army, Alexander then enlisted for his own tour.
So, in the fall of 1878, with their baby just a few weeks old, Alex and Mary set sail on an old sailing vessel, which went south around the Cape of Good Hope in Africa, and then eastward to New Zealand. They Lindsays homesteaded land in their new country and from time to time traded up for larger tracts until they eventually bought 640 acres of land near Towai, Bay of Islands, on the North Island. In 1897 missionaries from the Church of Jesus Christ of Latter-day Saints came to this area and eventually the Lindsays were taught the gospel and were baptized into this church.
After returning home to LaGrande, Alex and Mary had a wonderful life together watching their children grow up, marry and raise children of their own. From the eight children (four daughters and four sons) of John Lindsay and Mary Donaghy, they had about nineteen known grandchildren.
In this segment, we will try to provide the information we have found for each of these children.A  Much of this information comes from Alexander Lindsaya€™s Journal which he kept when he returned to the place of his birth on a two years mission (1904-1906) for the LDS Church and will be referred to as a€?ALJa€? {The Alexander Lindsay Journals 1903-1906, transcribed by Larry E. Sarah Lindsay--born 1837, was the oldest child of this family.A  She married Edward Tinman (date unknown but probably between 1860-64) {ALJ p.
In the 1901 Irish census, we find William and a€?Fannya€? Lindsay, both listed as aged 62 and Methodists living in Ballintaggart (Richhill, Armagh).A A  In this census she said she too was born in Co.
William seems to have had two happy marriages, but was not blessed with children in either one.A  He passed away on 30 Dec. Mary Ann Lindsay--was born in 1841 (no actual date specified).A  At age 19 her name was listed as one of the members of the Battlehill Methodist Church, of which her father, John Lindsay, was then the Group Leader [Battlehill Church History p. In the 1901 Irish census we find this family living at house 8 in Union Street in Portadown, Armagh where they were all listed as Methodists.A  Mary Ann was listed as being a widowed house keeper, aged 60 and the three children between ages 18-22 with the two girls as a€?Drawer in Factorya€? and the son was a weaver. As soon as it was known that the Garlick women had joined the Mormon church, persecution began.


Except for short periods of stopovers, their westward trek was to stretch over the next fourteen years. The years that the church was flourishing in Nauvoo, there was a desperate need for money to build the temple and pay for the land. After Davida€™s death, Hyrum Smith came to the Garlick home and asked Elizabeth to let her son Joseph Gaston, now a lad of sixteen, come to his home and work for a wage. The Garlick family heard the Propheta€™s last sermon before the martyrdom, and on that memorable day of 27 June 1844, they viewed the bodies of the Prophet Joseph and his brother, Hyrum when they were brought from Carthage to Nauvoo after the martyrdom. On 12 March 1845, Talitha married William Howard Avery, and 10 September 1845, Mary Jane married Isaac Burres Hatch, who one year later took Hannah as a second wife.
Talitha Cumi Garlick Avery Cheney was one of my ancestors, a Latter-day Saint and tough pioneer woman who was baptized in Nauvoo, Illinois and later crossed the plains with the Mormons who fled religious persecution. The history below was written by Talitha Cumi Garlick with additions by Stella May Cheney Robinson Eggleston, a great-granddaughter.
My great-grandmother, Talitha Cumi Garlick, was born September 22, 1824, at Providence, Bedford Co., Pennsylvania. The following is much of the original history written by my great-grandmother, with additions by my cousin, Areatha Cheney Sherman, a granddaughter of Talitha Cumi Garlick, and myself, Stella May Cheney Robinson Eggleston, a great-granddaughter. The next week, William Baisley and John Wakefield, two Mormon Elders, as they were called, came in that neighborhood and preached.
Brother Joseph Smith, the Prophet, had gone to the city of Washington to lay the grievances of the Gospel before the President of the United States. I heard him preach the last time he ever preached, just before he and his brother, Hyrum, went to Carthage. I was in Nauvoo when Sidney Rigdon came from the East after Brothers Joseph and Hyrum were killed, to take the lead of the Church. Brother Brigham Young and the other apostles arrived in Nauvoo in time to be present at the meeting.
After my mother moved to Iowa in the fall of 1844, in the following year, March 2, 1845, I was married to a good young man by the name of William Howard Avery. We then crossed the Missouri River and camped on the west side [Winter Quarters] as it was too late to go any further.
In 1867, there was a Relief Society organized in Fairview and I was chosen as a teacher, and in 1868, was chosen secretary of the Grain Committee. I was President of the Relief Society for eleven years, then we left Huntington and I was honorably released from all offices and came north with my children. In 1893, my son-in-law, Anthony Humble, and his son-in-law, Albert Smith, sold their places and started for the north country the 15th of May.
David and Thomas Cheney built a one room cabin for their mother at Victor, Idaho, near the town of Thomas Cheney. Further Comments by Stella May Cheney Robinson Eggleston:a€?Great-grandmother was a good housekeeper.
A collection of numerous other statements from witnesses to this (disputed) miraculous event is found in Lynne W. On August 8, 1844, six weeks after the Prophet Joseph Smith's martyrdom, a meeting of the Saints was held in Nauvoo, Illinois. In my opinion, examination of the other testimonies and surrounding evidences rules out the possibility that this was an urban legend that many folks adopted. David and Elizabeth had seven children, all born in Providence, Pennsylvania.A  Hannnah was born 1 Jun 1818, Susannah was born 11 Jun 1820, Mary Jane born 12 Aug 1822, Talitha Cumi born 22 Sep 1824, JosephA  Gaston born 2 May 1827, Sarah Elizabeth born 12 Oct 1830 and Eliza Grace born 13 Apr 1835. As soon as it was known that the Garlick women had joined the Mormon church, persecution began.A  The family lost their social standing in the community. David and Thomas Cheney built a one room cabin for their mother at Victor, Idaho, near the town of Thomas Cheney.A  The Humble family lived in Victor, Idaho. Further Comments by Stella May Cheney Robinson Eggleston:Great-grandmother was a good housekeeper.
10, 1905 --This morn after dressing I went to meet my Niece [this would be Sarah Tinman Hinton, who was then living in Belfast, and was the daughter of Sarah Lindsay Tinman] at the 9 Oa€™c train and her two children, bringing them home to breakfast, and then went on to M.
9, 1905 -- Accompanied by Elder Scott I paid my promised visit to my new found Niece [Sarah Tinman Hinton].
14 May 1905 -- This morning my companion and I went out as far as Clonroot to pay our promised visit to Willie Holmes. 11 June 1905 -- Another Saboth [sic] day, going out as far as Clonroot, and I may say we all spent a very enjoyable time.
Keelya€? and had this girl--born about 1906.A  Remember too that Alexander referred to his niece as Mrs. David finally auctioned most of his holdings at a great sacrifice for only $500, leaving some property jointly owned with his two brothers, Jacob and Adam, in the hands of a nephew, Absolum Garlick. She later married in Salt Lake City, becoming one of several polygamist wives of Elam Cheney. Father and Mother belonged to the Christian Church and were very religious and firm in their belief. There was no society [organization] for the young people at that time, so I, as did all the other girls who wished to and were worthy, joined the Relief Society. In 1878, I was chosen for President of the Primary, which place I filled until my boys were called to settle in Castle Valley.
My son, Selar Cheney, had come north with his father-in-law, Sylvester Wilson, and they had crossed the Big Mountain [Teton Pass] and Snake River in 1889 or 1890 and settled in a place called Jackson's Hole in Wyoming.
My Grandfather, Selar Cheney, told me his Mother was named for a name in the Bible, and this name only appears once, St. It is true that not everyone there claimed to have seen this, and that most of the written statements about the event were crafted after people got to Utah. There are those that think the Latter-day Saints are a mistaken people, that they are deluded and that they have no faith in the supernatural; but I say here today that I know the mantle of Joseph Smith fell upon the Prophet Brigham Young. Brigham Young, President of the Quorum of the Twelve, and several other Apostles had just returned from missions.
In her dream two strangers had come to visit them.A  Over their heads was a large motto bearing the words a€?Truth will prevaila€?. Hannah and Talitha both belonged to the first Relief Society when it was organized in Nauvoo.A  In April 1841 David and Elizabetha€™s youngest child, Eliza, died at the age of six years. 1920.A  His widow, Fannie, continued to reside in the old Lindsay home until her passing on 7 Aug. 207].A A  She may have known him in her earlier years and may have married when he was on leave from the Army, as we believe he was a soldier. Nugent, and her two daughters, Lizzie and Sarah.A  Sarah was already married by this date, and she was the a€?Mrs.
10, 1905 -- This morning found all the Elders ready for Con[ference].A  Roy went and met Sis. The Christian Church believed in baptism by immersion, and that was all that was required, they thought. When we got to Illinois we heard the Saints were all driven out of Missouri, so we went to Commerce, which was afterwards called Nauvoo.


Joseph Smith came often to our meetings and would talk to us and give us such good counsel. It was the most sorrowful sight I have ever seen - to see such good and great men, and one of them the greatest Prophet, or as great as ever lived on this earth, killed in cold blood by a mob. He owned a nice farm four miles north of Mount Rose, a beautiful place, but in 1846 the Saints had to leave Nauvoo and go to the mountains. We did not believe in doctors, but he got so bad we gave consent for a doctor, but we could not save him. But I am not sure that the problems in documentation thwart the fact that some witnesses did experience what appeared to be an impressive indication that Brigham Young was to be the new leader. The purpose of the meeting was to determine by vote who had the right and responsibility to lead the Church--Sidney Rigdon, First Counselor in the First Presidency, or the Quorum of the Twelve with Brigham Young at their head.
The Mississippi River froze over and David was able to haul logs from the Iowa side of the river across the ice.A  David built a two room cabin for the family to move into by March 1840. Nugentsa€™s [Mary Ann Lindsay Nugent--another sister of Alexandar Lindsay who was then living in Portadown], talked some time and then proceeded out as far as Wma€™s [Alexa€™s older brother, William Lindsay] calling in on the way to see Mr. Little Eddie Hinton [age about 10] just alls in on me just now.A  Hea€™s on a visit to his Aunt Mrs. Sidney Rigdon thought he would have everything his own way, but he found that he was mistaken. We sold our place for a song, you might say, and got ready to go with the first company of Saints on the 4th of March, 1846. In the spring of 1847, Brigham Young with a band of pioneers started West to find a home for the Latter-day Saints west of the Rocky Mountains.
In 1866, the Indians got mad and went on the war path and went to killing men and driving off stock. In 1881, there was a Sunday School organized in Huntington in Castle Valley and I was chosen as teacher in the Theological class. She wrote many poems for special occasions, among them one for the last day of school at South Park dedication meeting house in Victor, Idaho in 1897. But in 1837, there were two Elders of the Church of Jesus Christ of Latter-Day Saints who came to our neighborhood and preached the true Gospel and Mother and three of my sisters joined the Church of Jesus Christ of Latter-Day Saints. After Brother Brigham Young started, we crossed back to the east side of the Missouri River and my husband and his brothers went to find work. My oldest son, William Avery, was on picket guard with two others and on the 16th of April was wounded.
Tinman [Thomas Tinman--brother of Edward] and his daughter made me feel at home and asked me to call every time I could.
Hinton asking me to bring Eddy with me to Belfast tomorrow, so I got supper and went out into the country to tell the folks, and they treated me fine and asked me to call as often as I passed. Tinman [Thomas Tinman--brother of Edward] and his daughter made me feel at home and asked me to call every time I could.A  {ALJ p. Elder Lindsay of the Church of Jesus Christ of Latter day Saints and I may say that we had a spiritual feast.A  The Lord has greatly blessed me in all ways for which I am truly grateful. Father hauled house logs across the Mississippi River on the ice and built a house with two rooms with hewn logs, and moved in it in March. He said the Church was old enough to choose a guardian, it being 14 years since it was organized. We had been living one year on what we brought with us, so we had to stay to get a fresh supply before we could go on to the mountains.
My oldest son, William Avery, was 14 years old and old enough to take care of the stock and the sheep.
We lived in Huntington, Emery County, from 1879 until 1893, when we sold our place and came north. I knew that Brother Joseph Smith was a true Prophet of God and was the mouthpiece of God to the people, and that Brigham Young was his lawful successor. 1877, after living with her husband for 18 years, two months, and sixteen days, aged 36 yrs. Charles Avery was hauling flour to Winter Quarters from where my husband got work and he got Charles to take me down to where he was. David made acquaintance with a man who returned with David to providence to claim some money that David had in the bank there.
The children were Hannah, Susannah, Mary Jane, Sarah, Elizabeth, Talitha Cumi and Joseph Gaston Garlick.
We then bid them good bye coming on with their invitation ringing in our ears to be sure and come again which we promised to do if possible.
On the 15th day of September, my brother-in-law took me to the Bluffs, Kainsville, to Charles Avery, my husband's oldest brother. 1848 date for her birth, which means that she would have been just past her 33 birthday at the time of her death on 14 Feb. On the 15th of October, my mother and three sisters came so I went and stayed with my mother until she started for the valley in 1852. Hewitt and family good bye, we started on our return to Portadown Accompanied part of the way by Mr. Willie Holmes my Sister Dolliea€™s Son, arriving here about 11 Oa€™c pretty tired but highly elated at the successful termination of my first meeting with the people of Conroot. He wanted me to stay with my sister, Susan, for she felt so bad to have us all go and she had to stay.
John thought we could get ready by another year, but he was disappointed, for another year he was no nearer ready than he was the year before. We started the 10th of June, in Daniel Miller's Company and got to Salt Lake Valley the 10th of September, 1853.
A  I learned something from every man I met or exchanged emails with, and Lou taught me a few words in Spanish.A  Ole! We can take a little walk, maybe get our feet wet, and then lie on a blanket and listen to the waves. I do the same thing myself, when the mood strikes.A  And how about this for being an "in tune with women" kinda guy?A  A few days after I had ordered myself 2 new green dresses and several in black to add to my collection from a mail order company named Newport News, he sent an email asking:A  "So, what are you wearing right now? A  For Christ Sake!!A  How about saving the Taxpayers a buck?A  In addition to that $6 million you've already blown by hovering and covering me, and scheduling a proper Face to Base meeting in your office; at my convenience? Dramatic, but no drama.A  Short black skirt, or long black dress?A  Heels or boots?A  Camo, or commando? Until then, as in the end,there is much more to come.A A A  Once Upon a Time, a little mushroom popped through the moss covered ground of the Southeast Alaska Rainforest. Grant, Attorney at Law, Juneau, AK From Wedding Bells to Tales to Tell: The Affidavit of Eric William Swanson, my former spouse AFFIDAVIT OF SHANNON MARIE MCCORMICK, My Former Best Friend THE AFFIDAVIT OF VALERIE BRITTINA ROSE, My daughter, aged 21 THE BEAGLE BRAYS! HELL'S BELLS: THE TELLS OF THE ELVES RING LOUD AND CLEAR IDENTITY THEFT, MISINFORMATION, AND THE GETTING THE INFAMOUS RUNAROUND Double Entendre and DoubleSpeak, Innuendos and Intimidation, Coercion v Common Sense, Komply (with a K) v Knowledge = DDIICCKK; Who's Gunna Call it a Draw?



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